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All Journal Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Jurnal Yoga Dan Kesehatan Sphatika: Jurnal Teologi Pangkaja: Jurnal Agama Hindu
Anak Agung Ayu Alit Widyawati
Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
Religion Arts Humanities Health Professions Social Sciences

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Student Satisfaction Level Of IHDN Denpasar Services (Analysis of Hindu Religious Education) I Ketut Sudarsana; Anak Agung Ayu Alit Widyawati
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 4, No 2 (2020)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v4i2.1303

Abstract

This study aims to analyze the level of student satisfaction with the services of the Denpasar Hindu Dharma Negeri Institute (IHDN Denpasar). The study's results are used to perform quality control as well as the development both in academic and non-academic. So that the quality of graduates increases. The rapid flow of globalization and the effects of the industrial revolution 4.0 forced each university to make various innovations so that service quality is maintained and improved. IHDN Denpasar, as a state religious college under the Ministry of Religion, is demanded to have quality service to remain in the people's choice. One of the evaluation tools to find out the level of service quality to students can be used survey.This study is survey-based research. The subjects in this study were active students of IHDN Denpasar in the even semester of the academic year 2018/2019. The aspects reviewed to determine the satisfaction of IHDN Denpasar services are based on five indicators established by the National Accreditation Board for Higher Education, namely; Reliability, responsiveness, assurance, empathy, and tangible. The sampling technique is done by proportionate stratified random sampling. The Data collection techniques using attitude scale. The data analysis technique was using trend test and the percentage of the frequency distribution for each aspect of satisfaction. Based on the results of the study found the number of students who feel less satisfied as much as 2%, 25% satisfied enough, 51% satisfied, and 22% very satisfied. The conclusion that can be drawn based on the percentage of the total respondents stated that most of them were pleased with the services provided by IHDN Denpasar.
Yoga Sebagai Sarana Menuju Tuhan Yang Advaita Mery Ambarnuari; Anak Agung Ayu Alit Widyawati
Jurnal Yoga dan Kesehatan Vol 4 No 1 (2021): Volume 4 No. 1 Tahun 2021
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (475.053 KB) | DOI: 10.25078/jyk.v4i1.201

Abstract

Yoga is becoming an increasingly global activity. This worldwide yoga is only for hatha yoga, not accompanied by the well-known advanced stages of hatha yoga, namely Raja yoga. The actually, Yoga teach to connect ātman and paramātman . This goal can be achieved if humans undergo the stages of yoga as a whole so that the atman who is affected by virtual nature can be purified again.Maha Rsi Pātañjali was the first people to give an explanation of the yoga system in the Yoga Sutras and there are eight stages which are called astangga yoga. Furthermore, yoga teachings are also contained in tattwa texts, including: Lontar Text of Tattwa Jñāna (prayogasaṅdhi);The lontar text of Wrhaspati Tattwa (ṣaḍanga yoga); Lontar text of Jñānasiddhânta (ṣaḍ-aṅga-yoga). Tattwa texts contain teachings about yoga because in the tattwa teachings there are the concepts of cetana and acetana. Putting off acetana leads to cetana with yoga as the path. The teachings of yoga whose aim is to connect and purify the ātman to paramātman are related to the advaita or monistic concept of divinity, because the paramātman that the ātman will aim at in yoga is of course the monistic paramātman which believes that everything is God and all the differences that exist are mere delusion.
Upacara Ngusabha Yeh di Desa Pakraman Bayung Gede, Kecamatan Kintamani, Kabupaten Bangli (Kajian Teo-Ekologis) Anak Agung Ayu Alit Widyawati; Mery Ambarnuari
Sphatika: Jurnal Teologi Vol. 14 No. 1 (2023)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Bali has various rituals in the form of Yaja, all of which are imbued with Hindu religiosity. The lives of rural communities in Bali are completely dependent on nature, and the interpolation of the concept of Hindu teachings in harmony with nature gives rise to the form of Yajña rituals that respect nature. One of the Yajña rituals that have a tendency to preserve nature that will be studied in this article, namely Ngusabha Yeh in Pakraman Bayung Gede Village, Kintamani District, Bangli Regency. The method used in this study is a qualitative descriptive method with primary data sources in the form of interviews and secondary data sources in the form of related literature. This study will discuss the form, function and meaning of the Ngusabha Yeh ceremony in Pakraman Bayung Gede Village, Kintamani District, Bangli Regency. This ceremony serves to awaken the religious side of the people of Pakraman Bayung Gede Village and increase the sense of solidity among the people of Pakraman Bayung Gede Village. The Theo-Ecological meanings that can be found include; God in this case is worshiped as the giver of fertility and the giver of blessings to society.
UPACARA NILAPATI SEBUAH INVESTASI RITUAL MENUJU KESELAMATAN DUNIA DAN AKHIRAT (Studi Kasus pada Warga Pasek) Anak Agung Ayu Alit Widyawati; Mery Ambarnuari
Pangkaja: Jurnal Agama Hindu Vol 25 No 1 (2022)
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v25i1.979

Abstract

The nilapati ceremony is carried out with the aim of purifying the ancestral spirits. This ceremony is carried out based on a reference to the Lebur Sangsa lontar and is carried out as a series with the Ngalinggihang Dewa Hyang ceremony or Dewa Pitara Pratistha. This ceremony is carried out before the Ngalinggihang ceremony. If string with the Pujawali or Piodalan ceremony at Sanggah Pamrajan, the Nilapati Ceremony is carried out after Piodalan, precisely before Nyineb. Based on this, the Nilapati Ceremony is still classified as a Pitra Yadnya ceremony. Considering the implementation is carried out after the Atma Wedana ceremony before Ngalinggihang Dewa Hyang. But if it is carried out after Piodalan before Nyineb, this ceremony belongs to Dewa Yadnya. Nilapati is an atonement ceremony for various sins committed during life and sins due to death which are considered unnatural, namely starch mistakes and starch acts. As for theological factors, sociological factors, and educational factors behind the implementation of the Nilapati ceremony. The Nilapati ceremony, when associated with a cultural form, is a form of materialization of the idea of ​​liberation theology and visualization of the guidelines that direct Hindus to achieve liberation. In addition, the Nīlapati ceremony is an expression of a sign system, so based on semiotic theory this ceremony can be analyzed in the form of verbal signs in the form of puja-stava which must be recited by Pandita when completing the ceremony, and nonverbal semiotics in the form of rituals/bantens that must be offered. The nilapati ceremony contains the meaning of debt redemption (redemption of ancestral debts and debt redemption of the ceremony organizer), purification, and rescue.
Co-Authors I Ketut Sudarsana Mery Ambarnuari