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NILAI ESTETIKA TRADISI OMED-OMEDAN DI BANJAR KAJA, KELURAHAN SESETAN, KECAMATAN DENPASAR SELATAN Anak Agung Raka Asmariani; Mery Ambarnuari
Sanjiwani: Jurnal Filsafat Vol 13 No 2 (2022)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Abstract The omed-omedan tradition is a tradition of ancient heritage, passed down and performed by generations of Banjar Kaja Sesetan residents. Omed-Oedan is an entrenched tradition in accordance with the times while staying true to the prevailing norms. The uniqueness of the omed-omedan tradition attracts the attention of foreign tourists, turning it into an icon of Denpasar City. More than just a tradition, Omed-omedan contains aesthetic values. The present study on the aesthetic values in the omed-omedan tradition is a qualitative research and the data in this study are qualitative data. The theory used herein is the theory of aesthetics. Based on the results of study, the omed-omedan tradition contains subjective, objective and Hinduism aesthetic values related with: 1). Satyam (Truth), 2). Siwam (Sanctity) and 3). Sundaram (Harmony). Key words: omed-omedan tradition, Aesthetics

Yoga Sebagai Sarana Menuju Tuhan Yang Advaita Mery Ambarnuari; Anak Agung Ayu Alit Widyawati
Jurnal Yoga dan Kesehatan Vol 4 No 1 (2021): Volume 4 No. 1 Tahun 2021
Publisher : UHN IGB Sugriwa Denpasar

Yoga is becoming an increasingly global activity. This worldwide yoga is only for hatha yoga, not accompanied by the well-known advanced stages of hatha yoga, namely Raja yoga. The actually, Yoga teach to connect ātman and paramātman . This goal can be achieved if humans undergo the stages of yoga as a whole so that the atman who is affected by virtual nature can be purified again.Maha Rsi Pātañjali was the first people to give an explanation of the yoga system in the Yoga Sutras and there are eight stages which are called astangga yoga. Furthermore, yoga teachings are also contained in tattwa texts, including: Lontar Text of Tattwa Jñāna (prayogasaṅdhi);The lontar text of Wrhaspati Tattwa (ṣaḍanga yoga); Lontar text of Jñānasiddhânta (ṣaḍ-aṅga-yoga). Tattwa texts contain teachings about yoga because in the tattwa teachings there are the concepts of cetana and acetana. Putting off acetana leads to cetana with yoga as the path. The teachings of yoga whose aim is to connect and purify the ātman to paramātman are related to the advaita or monistic concept of divinity, because the paramātman that the ātman will aim at in yoga is of course the monistic paramātman which believes that everything is God and all the differences that exist are mere delusion.

Boneka Arwah (Spirit Doll) Perspektif Agama Hindu Mery Ambarnuari; Hari Harsananda
Sphatika: Jurnal Teologi Vol. 13 No. 1 (2022)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Spirit dolls are dolls that are intentionally made to be infiltrated by the spirits of people who have died. These dolls are then marketed by agents to be adopted and treated like living humans. The culture of adopting this spirit doll started in Thailand around 2014, which then spread to Indonesia. The spirit doll reminds us of the essence of every belief in the world, namely the belief in animism and dynamism. Hinduism has the concept of reviving the spirit of statues or buildings which is similar to filling the spirits of spirit dolls but essentially has a difference in the procedures and objectives. Spirit dolls are filled with the spirits of people who have died, while in Hinduism the ceremony is aimed at purifying statues and buildings to make them habitable and worthy of worshiping God. Hindus should not adopt the spirit doll because there is no study of Hindu law that legalizes the adoption, besides the purpose of this adoption is contradiction to the catur purusa artha.

Child Free Perspektif Agama Hindu Hari Harsananda; Mery Ambarnuari
Sphatika: Jurnal Teologi Vol. 13 No. 2 (2022)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (510.032 KB)

After the second world war, the increase in the world's population was so rapid that it raised issues of environmental damage, food security, and increased crime cases. This causes some densely populated countries to limit the number of births. The birth of a child leaves a carbon footprint of up to 58.6 tons/year. This is what causes the Childfree movement to emerge as one of the solutions offered by modern humans in overcoming environmental issues. The driving factors include environmental awareness, to a consumptive lifestyle due to capitalist ideology. Hinduism in its teachings views that having children is a obligation for parents because children can be the glue of husband-wife relationships and having children who are suputra is the main Yajna. Intelligent children will be able to solve the problems they face, including environmental issues which became the initial basis for the Child free movement. So not having children is not the only solution to overcome environmental damage. The method used in this article uses a qualitative method and uses a phenomenological approach which is described descriptively. The data in this article was obtained through literature studies, both from articles published in journals, Hindu religious sacred texts combined with analysis of data obtained and sourced from the internet in the form of documents, news to videos that are shown on the YouTube platform.

Pandita Dalam Teks Lontar Tutur Gong Besi Mery Ambarnuari; Hari Harsananda
Kamaya: Jurnal Ilmu Agama Vol 6 No 2 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v6i2.2209

The institutionalization of Hindu religious teachings, especially the Siwaistic understanding, is inextricably linked to the duty of the clergy,who in this case are certainly more dominated by Pandita/Sulinggih. Pandita means learned, scholar, teacher, teacher, especially one who studies and is an expert in the spiritual field; wise men, saints, brahmanas, wiku, rsi, priests. Descriptive qualitative method used in this study. The purpose of this research is to ascertain the teachings of the priesthood contained in the lontar text of Gong Besi. The lontar text of Tutur Gong Besi states that a Pandita is said to be perfect if he knows the nature of life as a human being, is able to distinguish worldly things (sakala) which causes attachment to maya. Additionally to understanding the true things that are actually the goal of human life (things related to abstraction). Thus, a Pandita must always purify himself and master religious teachings so that he can appropriately do his tasks as a guide for the people.

Upacara Ngusabha Yeh di Desa Pakraman Bayung Gede, Kecamatan Kintamani, Kabupaten Bangli (Kajian Teo-Ekologis) Anak Agung Ayu Alit Widyawati; Mery Ambarnuari
Sphatika: Jurnal Teologi Vol. 14 No. 1 (2023)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Bali has various rituals in the form of Yaja, all of which are imbued with Hindu religiosity. The lives of rural communities in Bali are completely dependent on nature, and the interpolation of the concept of Hindu teachings in harmony with nature gives rise to the form of Yajña rituals that respect nature. One of the Yajña rituals that have a tendency to preserve nature that will be studied in this article, namely Ngusabha Yeh in Pakraman Bayung Gede Village, Kintamani District, Bangli Regency. The method used in this study is a qualitative descriptive method with primary data sources in the form of interviews and secondary data sources in the form of related literature. This study will discuss the form, function and meaning of the Ngusabha Yeh ceremony in Pakraman Bayung Gede Village, Kintamani District, Bangli Regency. This ceremony serves to awaken the religious side of the people of Pakraman Bayung Gede Village and increase the sense of solidity among the people of Pakraman Bayung Gede Village. The Theo-Ecological meanings that can be found include; God in this case is worshiped as the giver of fertility and the giver of blessings to society.

UPACARA NILAPATI SEBUAH INVESTASI RITUAL MENUJU KESELAMATAN DUNIA DAN AKHIRAT (Studi Kasus pada Warga Pasek) Anak Agung Ayu Alit Widyawati; Mery Ambarnuari
Pangkaja: Jurnal Agama Hindu Vol 25 No 1 (2022)
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v25i1.979

The nilapati ceremony is carried out with the aim of purifying the ancestral spirits. This ceremony is carried out based on a reference to the Lebur Sangsa lontar and is carried out as a series with the Ngalinggihang Dewa Hyang ceremony or Dewa Pitara Pratistha. This ceremony is carried out before the Ngalinggihang ceremony. If string with the Pujawali or Piodalan ceremony at Sanggah Pamrajan, the Nilapati Ceremony is carried out after Piodalan, precisely before Nyineb. Based on this, the Nilapati Ceremony is still classified as a Pitra Yadnya ceremony. Considering the implementation is carried out after the Atma Wedana ceremony before Ngalinggihang Dewa Hyang. But if it is carried out after Piodalan before Nyineb, this ceremony belongs to Dewa Yadnya. Nilapati is an atonement ceremony for various sins committed during life and sins due to death which are considered unnatural, namely starch mistakes and starch acts. As for theological factors, sociological factors, and educational factors behind the implementation of the Nilapati ceremony. The Nilapati ceremony, when associated with a cultural form, is a form of materialization of the idea of liberation theology and visualization of the guidelines that direct Hindus to achieve liberation. In addition, the Nīlapati ceremony is an expression of a sign system, so based on semiotic theory this ceremony can be analyzed in the form of verbal signs in the form of puja-stava which must be recited by Pandita when completing the ceremony, and nonverbal semiotics in the form of rituals/bantens that must be offered. The nilapati ceremony contains the meaning of debt redemption (redemption of ancestral debts and debt redemption of the ceremony organizer), purification, and rescue.

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