Article Per Year (5 Year)
p-Index From 2021 - 2026
0.23
P-Index
This Author published in this journals
All Journal Kapata Arkeologi Forum Arkeologi Tumotowa Kalpataru Amerta
Titi Surti Nastiti
Pusat Penelitian Arkeologi Nasional
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Social Sciences

Published : 7 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 7 Documents
Search

 1 
Maritime in the Literary Works during The Kaḍiri- Majapahit Period (XII –XVI Centuries) Titi Surti Nastiti
Kapata Arkeologi Vol. 17 No. 1 (2021)
Publisher : Balai Arkeologi Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/kapata.v17i1.21-32

Abstract

Kerajaan-kerajaan masa Jawa Kuno dikenal sebagai negara agraris. Meskipun demikian tidak menjadikan kerajaan-kerajaan tersebut hanya bergerak di bidang pertanian saja, tetapi juga di bidang kemaritiman. Informasi yang menjelaskan kehidupan dan aktivitas kemaritiman pada masa Jawa Kuno didapatkan dari data arkeologis dan tekstual berupa prasasti, berita asing, dan naskah. Data tekstual yang dipakai sebagai sumber, umumnya dibagi ke dalam sumber primer dan sekunder. Sumber primer dianggap sebagai data yang lebih akurat dibandingkan dengan sumber sekunder, karena merupakan dokumen penting dan ditulis pada masanya. Data tekstual yang dianggap sebagai sumber primer adalah prasasti dan berita asing (tambo Dinasti Cina dan berita dari orang Eropa terutama Portugis), sedangkan yang dianggap sumber sekunder adalah naskah terutama karya sastra. Tujuan dari penulisan ini adalah mengungkapkan berbagai hal terkait aktivitas kemaritiman pada masa Jawa Kuno, terutama yang digambarkan dalam karya-karya sastra. Ternyata dalam karya sastra dari masa Kaḍiri-Majapahit banyak menuliskan tentang hal-hal yang berhubungan dengan kemaritiman, baik jenis perahu, perahu karam, bajak laut, maupun aktivitas masyarakat pesisir. Metode yang dipakai dalam penelitian ini adalah deskriptif analisis dengan pendekatan kualitatif. Hasil dari kajian ini memperlihatkan bahwa karya-karya sastra meskipun dianggap sebagai data sekunder, namun dari tulisan karya sastra terdapat kebenaran data yang tidak didapatkan dalam data primer. The kingdoms of the Old Javanese period were known as agrarian. However, this does not make these kingdoms only engaged in agriculture but also the maritime sector. Much information that contains maritime culture and activities during the Old Javanese period was acquired from various archaeological and textual data such as ancient inscriptions, foreign records, and texts. Textual data used as sources segmented into primary and secondary sources. Primary sources are considered more accurate than secondary sources because the primary sources record many events written at that time. Textual data that are considered primary sources are ancient inscriptions and foreign evidence such as the Chinese Dynasty tambo and European records, mostly Portuguese. Meanwhile, secondary sources such as ancient manuscripts, mainly ancient literary texts. This study aims to reveal various affairs related to maritime activities in the Old Javanese period, especially those expressed and portrayed in ancient literature. By the initial study, ancient literature from the Kaḍiri-Majapahit period contains many things related to maritime culture, both types of watercraft, shipwrecks, pirates, and the activities of the people who lived in the seacoast environment. The method used in this study is descriptive analysis with a qualitative approach. This study shows not much description of the maritime culture in Old Javanese inscriptions as the primary sources. However, it figures prominently in literary texts that contained many interesting facts. Historical information about maritime affairs in the Old Javanese period can be interpreted in more detail with supplementary information from literary texts as secondary sources.
PERKEMBANGAN AKSARA KWADRAT DI JAWA TENGAH, JAWA TIMUR, DAN BALI: ANALISIS PALEOGRAFI Titi Surti Nastiti
Forum Arkeologi VOLUME 29, NOMOR 3, NOVEMBER 2016
Publisher : Balai Arkeologi Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2762.181 KB) | DOI: 10.24832/fa.v29i3.94

Abstract

To date, kwadrat script always associated with Kadiri era from 12th century, so that it is known as “kwadrat kadiri”. Besides in Central Java and East Java, there are some inscriptions in Bali which use kwadrat script. This research aims to know the development of kwadrat script and since when this script was used. Besides, it is also to track the historical relation of the use of kwadrat in Java, especially East Java with Bali. This research uses analitical-descriptive method and paleography approach. Based on paleography analysis, it is known that kwadrat script had been known since the era of King Dharmawangsa Tguh (± 991-1016). This script was brought to Bali by King Dharmawangsa Tguh’s sister named Gunapriya Dharmapatni/Mahendradatta who married King Udayana from Bali. If the two siblings had known kwadrat script, it means that the script had been known since the reign of their parent named Makutawangsawarddhana. Aksara kwadrat selama ini selalu dikaitkan dengan masa Kaḍiri dari abad ke-12 sehingga dikenal dengan istilah “kwadrat kaḍiri”. Selain di Jawa Tengah dan Jawa Timur, ada beberapa prasasti dari Bali yang menggunakan aksara kwadrat. Tujuan penelitian ini adalah untuk mengetahui perkembangan aksara kwadrat dan sejak kapan aksara kwadrat ini dipakai. Selain itu juga untuk menelusuri hubungan kesejarahan pemakaian aksara kwadrat di Jawa, terutama Jawa Timur dengan Bali. Dalam penelitian ini, metode yang dipakai adalah metode deskriptif analitis dengan pendekatan paleografi. Berdasarkan analisis paleografi dapat diketahui bahwa aksara kwadrat adalah aksara yang telah dikenal sejak masa raja Dharmawangśa Tguḥ (± 991–1016). Aksara ini dikenal di Bali karena dibawa oleh saudara perempuan Dharmawangśa Tguḥ, Guṇapriya Dharmapatnī/Mahendradattā yang menikah dengan raja Udāyana dari Bali. Jika kedua bersaudara tersebut telah mengenal aksara kwadrat, aksara tersebut telah dikenal sejak masa pemerintahan orang tua Dharmawangśa Tguḥ dan Guṇapriyadharmapatnī, yaitu Makuṭawangsawarddhana.
Dewi Sri Dalam Kepercayaan Masyarakat Indonesia Titi Surti Nastiti
Tumotowa Vol 3 No 1 (2020)
Publisher : Balai Arkeologi Provinsi Sulawesi Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/tmt.v3i1.48

Abstract

In Hinduism, Goddess Sri is known as the wife of Lord Vishnu. There were found several statues made from stone and bronze called “Dewi Sri” (Goddess Sri) in Indonesia. Judging from the hand positions and attributes of the statue of Goddess Sri found in Indonesia, iconographically they are different from Goddess Sri statue found in India. The assumption is that the depiction of Dewi Sri in Indonesia has always been related as the Goddess of Fertility or the Goddess of Rice. Paying homage to the Goddess of Rice or the Goddess of Fertility had already existed before Hindu-Buddhist influences came to the archipelago. Therefore, when the siplin (statue maker) depicting Goddess Sri as the Goddess of Rice, the siplin has a different concept from Goddes Sri as the wife of Lord Vishnu, although Goddess Sri as the Goddess of Rice is also believed to be the wife of Lord Vishnu. The depiction of Goddess Sri is inseparable from the concept of her as the Goddess of Rice that has been worshipped from the Prehistoric Period, therefore Goddess Sri has a distinctive attribute that depicts this, which is her left hand holding a sprig of rice. The purpose of writing this paper is to find out the description of Goddess Sri as the Goddess of Rice in the beliefs of Indonesian society and its tradition up to now. This paper used a qualitative and analytical descriptive method, while to describe the statue iconographic analysis is used. From the result of this study, it can be described how the belief of Goddess Sri in the Indonesian Society as a Goddess of Rice which is very closely related to fertility plays an important role in agriculture.
JEJAK-JEJAK PERADABAN HINDU-BUDDHA DI NUSANTARA Titi Surti Nastiti
KALPATARU Vol. 23 No. 1 (2014)
Publisher : Badan Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The Hindu- Buddhist civilization in the Indonesian Archipelago was marked by the emergence of ancient kingdoms in Indonesia in 4th–5th Centuries CE up to early 16th Century CE. The aim and purpose of this article is to identify comprehensively the Hindu-Buddhist civilization in the Indonesian Archipelago based on researches carried out by the National Centre of Archaeology and its Archaeological Offices all over the archipelago, as far as the author can reach. The methods being used are collecting data from the researches to be studied, and making a recapitulation that shows traces of Hindu-Buddhist civilization in the Indonesian Archipelago. The results reveal various aspects of community life during the Hindu-Buddhist period that influenced the growth or fall of a civilization, such as aspects of social, political, economic, religion, art (literature/humanities, architecture, and iconography), knowledge and science, as well as the spatial organization where the communities lived. Peradaban Hindu-Buddha di Nusantara ditandai dengan munculnya kerajaan-kerajaan kuna di Indonesia pada abad ke-4-5 M. dan berakhir pada awal abad ke-16 M. Adapun maksud dan tujuan dari tulisan ini adalah untuk mengetahui peradaban Hindu-Buddha secara komperhensif di Nusantara, berdasarkan penelitian-penelitian yang pernah dilakukan oleh Pusat Arkeologi Nasional dan Balai-balai Arkeologi di seluruh Indonesia, sejauh yang dapat dijangkau oleh penulis. Metode yang dipakai lebih kepada pengumpulan data dari penelitian-penelitian yang pernah dilakukan oleh Pusat Arkeologi Nasional dan Balai-balai Arkeologinya, ditelaah, dan dibuat suatu ikhtisar yang menggambarkan jejak-jejak peradaban Hindu-Buddha di Nusantara. Hasil kajian memperlihatkan adanya berbagai aspek kehidupan masyarakat pada masa Hindu- Buddha yang mendukung maju-mundurnya suatu peradaban seperti aspek sosial, politik, ekonomi, agama, kesenian (sastra, arsitektur, arca), ilmu pengetahuan dan teknologi, serta aspek tata ruang tempat di mana masyarakat itu hidup.
PRASASTI TLANG (904 M): DESA PERDIKAN UNTUK TEMPAT PENYEBERANGAN MASA MATARAM KUNA Titi Surti Nastiti
KALPATARU Vol. 24 No. 1 (2015)
Publisher : Badan Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Tlaŋ inscription, issued by Śrī Mahārāja Rakai Watukura Dyah Balitung Śrī Dharmmodaya Mahāśambhu on the sixth day of the dark half of the month of Posya in 825 Śaka (11th January 904 A.D.), mentions the name of village that served as a river crossing place on the banks of the Solo River, i.e. Paparahuan village. To finance it, the Tlaŋ village, the Mahe/Mahai village, and Paparahuan village, become free hold. This paper aims to re-read the inscription of Tlaŋ as well as identifying Wonoboyo inscription and the villages which were mentioned in the inscription. The methods used in this paper are descriptive analytical method and the comparative method. As a result of this study, two villages can be identified, i.e the Tlaŋ village and Paparahuan village, while the location of Mahe/Mahai village still cannot be identified. As a conclusion may be mentioned that in addition to identifying the two villages mentioned in the inscription Tlaŋ I and Tlaŋ II, the study can also identify the Wonoboyo Inscription as Tlaŋ III inscription. Prasasti Tlaŋ yang dikeluarkan oleh Śrī Mahārāja Rakai Watukura Dyah Balitung Śrī Dharmmodaya Mahāśambhu pada tanggal 6 parogelap bulan Posya tahun 825 Śaka (11 Januari 903M.) menyebutkan nama desa tempat penyeberangan di tepi Bengawan Solo, yaitu Desa Paparahuan. Untuk pembiayaannya, Desa Tlaŋ, Desa Mahe/Mahai, dan Desa Paparahuan dijadikan desa perdikan. Tulisan ini bertujuan untuk membaca ulang Prasasti Tlaŋ dan mengidentifikasi Prasasti Wonoboyo serta mengidentifikasi desa-desa yang disebutkan dalam prasasti. Adapun metode yang dipakai dalam makalah ini adalah metode deskriptif analitis dan metode komparatif. Dari hasil penelitian dapat diidentifikasi dua desa, yaitu Desa Teleng dan Desa Paparahuan. Sementara Desa Mahe/Mahai masih belum dapat diidentifikasi dimana lokasinya. Sebagai kesimpulan dapat disebutkan bahwa selain dapat mengidentifikasi dua desa yang disebutkan dalam Prasasti Tlaŋ I dan Tlaŋ II, juga dapat mengidentifikasi Prasasti Wonoboyo sebagai Prasasti Tlaŋ III.
SITUS WONOBOYO DI DAS BENGAWAN SOLO, WONOGIRI: IDENTIFIKASI DESA PAPARAHUAN DALAM PRASASTI TLAŊ (904 M) Titi Surti Nastiti; Eriawati Yusmaini; Fadhlan S. Intan; Arfian
AMERTA Vol. 34 No. 1 (2016)
Publisher : Badan Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Abstract. Wonoboyo Site along the Bengawan Solo (Solo River), Wonogiri: The Identification of Desa Paparahuan in Tlaŋ Inscription (904 AD). Paparahuan village, which is mentioned in the inscription Tlan (904 AD), was identified by WF Stutterheim with the Hamlet of Praon, which is located west of Mt. Gandul in Wonogiri. However, from research revealed that in the west of Mount Gandul there is no hamlet named Praon. In connection with that matter, this paper aims to locate Paparahuan village, which should have been within the Bengawan Solo River Basin, because the inscription village mentions that the village was used as a river crossing place. The methods used in this paper are descriptive and comparative. The results revealed that the PaparahuanVillage was identified with Wonoboyo Site, which is located at the Bengawan Solo Basin, in the hamlet of Jatirejo, Wonoboyo Village, District Wonogiri, Wonogiri Regency. Keywords: Bengawan Solo, Tlaŋ inscription, Paparahuan Village, Identification Abstrak. Desa Paparahuan yang disebutkan dalam Prasasti Tlaŋ (904 M) oleh W.F. Stutterheim diidentifikasikan dengan Dukuh Praon yang berada di sebelah barat Gunung Gandul, di Kabupaten Wonogiri. Akan tetapi dari hasil penelitian diketahui bahwa di sebelah barat Gunung Gandul tidak ada dukuh yang bernama Dukuh Praon. Sehubungan dengan itu maka tulisan ini bertujuan untuk mencari lokasi Desa Paparahuan yang harusnya berada di DAS Bengawan Solo, karena dalam prasasti disebutkan sebagai desa yang dijadikan tempat penyeberangan. Metode yang dipakai adalah metode deskriptif dan metode komparatif. Dari hasil penelitian diketahui bahwa Desa Paparahuan diidentifikasikan dengan Situs Wonoboyo yang terletak di DAS Bengawan Solo, di Dusun Jatirejo, Kelurahan Wonoboyo, Kecamatan Wonogiri, Kabupaten Wonogiri. Kata Kunci: Bengawan Solo, Prasasti Tlaŋ, Desa Paparahuan, Identifikasi
PRASASTI KUSAMBYAN: IDENTIFIKASI LOKASI MAḌAṆḌĚR DAN KUSAMBYAN Titi Surti Nastiti
AMERTA Vol. 31 No. 1 (2013)
Publisher : Badan Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Abstrak: Prasasti Kusambyan dipahatkan pada batu andesit dengan aksara Kawi dan bahasa JawaKuna. Prasasti ini tidak utuh lagi karena bagian atasnya sudah pecah menjadi 9 bagian. Angkatahun prasasti sudah tidak ada, akan tetapi berdasarkan paleografi diketahui berasal dari masa RajaDharmmawangśa Airlangga Anantawikramotunggadewa (1019-1042 M.). Prasasti ini menyebut dualokasi penting, yaitu Keraton Maḍaṇḍĕr dan Desa Kusambyan yang dikukuhkan menjadi daerahperdikan. Kedua tempat tersebut masih mempunyai peranan penting pada masa pemerintahan rajaJayanagara yang bergelar Śrī Sundarapāṇḍyadewadhiśwara Mahārājābhiseka Wikramotunggadewa (1309-1328 M.). Sehubungan dengan itu, dalam makalah ini akan dicoba pengidentifikasian keduatempat tersebut.Kata Kunci: prasasti, Maḍaṇḍĕr, Kusambyan, Airlangga, Jayanagara. Abstract. Kusambyan inscription was engraved on andesitic stone using Kawi script and in OldJavanese language. Its top part was broken into 9 pieces. The numbers that indicate the date were missing, but based on paleography it is known to be from originated from the period of KingDharmmawangśa Airlangga Anantawikramotunggadewa (1019-1042 CE). This inscription mentionstwo important locations, which are Maḍaṇḍĕr Palace and Kusambyan Village that were appointedas freehold, which. Both places still played important roles during the reign of King Jayanagara,which was titled Śrī Sundarapāṇḍyadewadhiśwara Mahārājābhiseka Wikramotunggadewa (13091328 CE). In this paper those places will be tried to beidentified.Keywords: inscription, Maḍaṇḍĕr, Kusambyan, Airlangga, Jayanagara.
Co-Authors Arfian Eriawati Yusmaini Fadhlan S. Intan Hasan Djafar