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All Journal Jurnal Diskursus Islam AL-Fikr IBDA': Jurnal Kajian Islam dan Budaya
Muhammad Yusuf
STAI Al-Furqan Makassar
Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice

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BACAAN KONTEMPORER : Hermeneutika Al-Qur’an Muhammad Syahrur Muhammad Yusuf
Jurnal Diskursus Islam Vol 2 No 1 (2014)
Publisher : Pascasarjana UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v2i1.6509

Abstract

Artikel ini mendiskusikan konsep metodologi hermeneutika yang diusung Syahrur dalam memahami Alquran, kecenderungan hermeneutika yang ditawarkan, konsistensi atau inkonsistensinya mengaplikasikan teori pembacaan kontemporernya. Pertama, ia mencoba mengkaji Alquran dengan dekonstruksi atau rekonstruksi dengan mendobrak produk pemikiran yang selama ini dianggap “mapan” dan “sakral” tidak hanya pada tataran metodologi melainkan juga pilar-pilar akidah. Kedua, ia mengatakan bahasa Alquran tetap tauqifi walau dalam kandungannya ia interpretable. Ketiga, kontekstualisasi ada pada teks itu sendiri melalui struktur linguistiknya. Keempat, teori linguistik yang ia anut dari gurunya yang berakar pada pandangan Ibnu Jinni bahwa tidak ada sinonimitas dalam bahasa, dan karenanya ia membedakan terma yang selama ini disinonimkan dengan Alquran. Kelima, karena pemikirannya yang sangat rasional dan cenderung dipengaruhi empirisisme, ia terjebak oleh pemahaman yang sangat tergantung pada rasio dan dunia empirik, padahal Alquran memiliki sisi-sisi transenden yang tidak semuanya terwujud dalam dunia nyata.ABSTRACTThis article discusses the concept of methodology of hermeneutics that was offered by Syahrur in understanding the Quran, orientation of offered hermeneutic, consistence and inconsistence in applying his “contemporer reading” theory. First, he tried studying the Quran through deconstruction and reconstruction by smashing thought which is reputed “established” and “sacred” not only methodology aspect but also pillars of faith. Second, he said that the texts of the Quran is “tauqifi” in spite of interpretable. Third, the contextualization is in the texts itself through its structure of linguistics. Fourth, linguistics theory which he followed from his teacher based on Ibnu Jinni that there is no synonymity in languages, that is why he deffered the synonymized terms with the Quran. Fifth, because of his very rational thought and indined by empirism, he was “traped” by thought which very depended on ratio and empirical world, whereas the Quran consist trandental side where not only empirisized.
Penciptaan dan Hak Kepemimpinan Perempuan dalam Al-Qur'an Muhammad Yusuf
AL-Fikr Vol 17 No 1 (2013)
Publisher : Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar

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Abstract

This article investigates muslims scholars’ views about women’s creation and their right of leardership based on the Qur’an. Various methods of exegesis of the Qur’an influences significantly in understanding the women’s creation and their right of leadership. The failure to find out ideal impression of the verses of the Qur’an is This article investigates Muslims scholars’ views concerning creation of women and their leadership right in accordance with the Qur’an. Various methods of Qur’anic exegesis significantly influence understanding of the creation of women and their right of leadership. Failure to disclose the ideal impression of the Qur’anic verses is majorly caused by separation of its texts and contexts. A historical awareness and external reality today are two in each other's pocket variables. Another factor is hadith (riwayat) from an ahlul kitab who converted to be a Muslim and recounts that Hawa was created from Adam’s left bent rib bone. Whereas according to the Qur’an humankinds, both men and women, have originally been created from the same source in that they share equal position, and men cannot subordinate women. Nor are they competitors one another, rather they are partners with own virtues and women to serve as public leaders as long as they fulfill qualitative criteria of competences, including those of the managerial,  leadership, intellectual, personal, and also of course, with a public support.
The Corruption in Religious Text and Local Wisdom Perspectives in Bugis Society Ismail Suardi Wekke; Muhammad Yusuf
IBDA` : Jurnal Kajian Islam dan Budaya Vol 16 No 1 (2018): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (230.417 KB) | DOI: 10.24090/ibda.v16i1.1387

Abstract

Corruption is a detrimental and harmful crime that is done individually or collectively. Therefore, corruption must be prevented and overcome. To prevent the corruption, firstly, the factors that lead the corruption should be eradicated; then, the prevention actions are formulated. This article aims to elaborate the guidance from the Qur’an and the local wisdom from Bugis society investigating the causes of corruption and how the Qur’an offers the prevention action of the corruption. To understand the guidance in the Qur’an and to prevent the corruption, this study was conducted through the Arabic linguistic approach. In addition, the researchers integrated the guidance in the Qur’an with the local wisdom values derived from the Bugis culture relevant to the prevention of corruption. This study shows that the Qur’an commences the prevention of corruption in two ways: the first, it is done through total structural reform; and the second, the analysis is started from the ‘inner side’ of humans based on the concept of nafsun stated in the Qur’an. Culturally, preventing the corruption should always refer to the principles of lempu’, amaccang, agettengeng, asitinajang, reso, and siri’ . Those values should be reinforced and embodied (instilled) in life. In short, the values of local wisdom are needed to be reintroduced and taught, especially to the younger generation before they become leaders in the future.
Co-Authors Ismail Suardi Wekke