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METODOLOGI PENAFSIRAN SAID NURSI DALAM KITAB ISYARAT AL-I’JAZ FI MAZANN AL-IJAZ M Iqbal Nasir; Muhammad Galib; Firdaus Firdaus
Jurnal Diskursus Islam Vol 6 No 2 (2018): August
Publisher : Pascasarjana UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v6i2.6556

Abstract

Subject matter in this research is how the methodology of interpretation of Said Nursi in Scripture Isyarat al-I’jaz fi Mazann al-Ijaz The purpose of this research is to 1) to know the method of interpretation of Said Nursi in Scripture Isyarat al-I’jaz fi Mazann al-Ijaz, 2) to know the approach to and interpretation of Said Nursi in Isyarat al-I’jaz fi Mazann al-Ijaz, 3) to know the techniques of interpretation of Said Nursi in Scripture Isyarat al-I’jaz fi Mazann al-Ijaz, 4) to know the advantages and limitations of the interpretation of Said Nursi in Scripture Isyarat al-I’jaz fi Mazann al-Ijaz. This type of research is the research library research. Research approach in this research is the approach of science of tafseer. As for the data sources used are primary and secondary sources. The next method of data collection was done by affirming the theme data is searchable, affirmed the source data, do data coding or classification to facilitate the researchers in this study. And techniques of processing and data analysis is performed using data reduction system, data and cereal drawdown conclusion. The results showed that: 1) method of interpretation used Said Nursi in Scripture Isyarat al-I’jaz fi Mazann al-Ijaz is a method of tahlili or analysis, 2) approach is Said Nursi use in Scripture Isyarat al-I’jaz fi Mazann al-Ijaz is the theological approach. And the pattern is the pattern of Isyari,  3) Said Nursi interpretation techniques apply in the book Isyarat al-I’jaz fi Mazann al-Ijaz textual interpretation and technique is contextual, 4) the advantages of book Isyarat al-I’jaz fi Mazann al-Ijaz are: a) the sentence that concisely, b) use three stages in interpreting the Qur'an, verse by verse previous relationships, relationship verse in the form of phrases, the texts in each relationship, c) reveal the secrets and wisdom which contained in every verse of the Qur'an, d) forms of questioning in its interpretation, e) proposes nazm al-Qur'an, f) independently thinking israiliyyat, g) combines several disciplines in interpreting the Qur'an. As for the limitations that are owned are: a) interpreted the surah al-Fatihah and surah al-Baqarah, b) the language used is very elusive, c) understanding book of Isyarat al-I’jaz fi Mazann al-Ijaz limited to people who had the insight a vast, d) does not mention the asbab al-nuzul ayah, e) are not listed the sources reference. The implications of research in this research study is expected to contribute to the academic community in reviewing the methodology of interpretation of which has a significant role in helping understand the Systematics of the scholars in the interpret the verses of the Qur'an.
القراءات المتواترة في كتاب روائع البيان في تفسير آيات الأحكام من القرآنلمؤلفه محمد علي الصابوني: The Mutawātir Readings in Rawā’i‘ Al-Bayān in The Exegesis of The Qur’anic Legal Verses By Muḥammad ‘Alī Al-Ṣābūnī Gampang Dadiyono; Muhammad Galib; Muhsin Mahfudz
البصيرة: مجلة الدراسات الإسلامية Vol. 6 No. 2 (2025): البصيرة: مجلة الدراسات الإسلامية
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bashirah.v6i2.2507

Abstract

This study aims to examine the existence and influence of mutawātir readings (qirā’āt) on the determination of legal rulings in Rawā’i‘ al-Bayān fī Tafsīr Āyāt al-Aḥkām min al-Qur’ān authored by Muḥammad ‘Alī al-Ṣābūnī. The research focuses on five selected legal verses that contain qirā’āt variations, namely the words: nansa-hā, yuṭīqūnahu, yaṭhurna, qur’, and arjulakum. It addresses how these mutawātir readings contribute to the formulation of legal conclusions within al-Ṣābūnī’s exegesis. The study employs a qualitative approach, using the comparative exegesis method (al-tafsīr al-muqāran) and a thematic approach to legal verses containing mutawātir readings. The primary sources consist of two volumes of Rawā’i‘ al-Bayān, while the secondary sources include classical and contemporary works relevant to the sciences of qirā’āt and legal exegesis. Documentation and textual analysis methods were applied to uncover the structure of al-Ṣābūnī’s exegesis and the role of qirā’āt in his legal reasoning. The findings show that mutawātir readings play a significant role in enriching the semantic scope of Qur’anic terms and in shaping legal understanding, although they are not always the principal basis for legal preference (tarjīḥ). Al-Ṣābūnī tends to combine the method of exegesis by transmission (bi al-ma’thūr) and exegesis by opinion (bi al-ra’y), with strong reliance on juristic opinions and consideration of the objectives of Islamic law (maqāṣid al-sharī‘ah). In certain cases such as abrogation (naskh) and the waiting period (‘iddah) differences in readings had a direct impact on the legal conclusion. In other cases such as the rulings on ablution (wuḍū’) and menstruation  mutawātir readings served more as a support for semantic breadth rather than as determinants for legal preference. The study concludes that understanding mutawātir readings is essential for the development of Qur’anic legal interpretation in the contemporary era, as these readings are a fundamental tool in constructing legal reasoning within tafsīr. Therefore, the employment of qirā’āt in exegesis as exemplified by al-Ṣābūnī constitutes a significant scholarly contribution to the methodology of deriving rulings from the Qur’an.