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All Journal Jurnal Diskursus Islam Jurnal Adabiyah Al-Iftah: Journal of Islamic studies and society
M. Dahlan M
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Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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THE HISTORY OF QIRA’AT SAB’AH IN BIMA (HISTORICAL STUDY) Fitratul Mubaraq; M. Dahlan M; Firdaus Firdaus
Jurnal Diskursus Islam Vol 8 No 1 (2020): April
Publisher : Pascasarjana UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v8i1.13135

Abstract

This article is about the development of Qirā’at Sab’ah in Bima (a historical study). The aim is: 1) To explain the the early history of  Qirā’at Sab’ah in Bima; 2) to explain the expansion process of Qirā’at Sab’ah in Bima; 3) to find the prominent figures involved in the spread of Qirā’at Sab’ah in Bima; 4) to explain the people’s response in learning Qirā’at Sab’ah in Bima. This article is using descriptive qualitiaitve method with a historical approach. The result shows that Qirā’at Sab’ah was started along with the beginning of Islam in Bima. Back then, Qirā’at Sab’ah was learned limited to particular people only. Only those who are concern to learn about it. The first and often recited was Imam Ashim narrated by Hafs. There are two process of Qirā’at Sab’ah spread. Firstly, prior to MTQ competition. Here, the Qirā’at Sab’ah appeared only a learning process between students and the teacher. Secondly, post MTQ competition. At this time, Qirā’at Sab’ah has begun learned by widspread of people who eventually will compete at the MTQ festival. As it stands, the number of people who learn Qirā’at Sab’ah is decreasing. As a part of MTQ competiton, Qirā’at Sab’ah is notorious among Bima people. The key figure of Qirā’at Sab’ah spread in Bima are TGH Husein, TGH Abubakar, TGH Yusuf, TGH Ramli, TGH Ridwan, TG Jubair, TGH Adnin and many more involved in the spread, especially the students of High School of Islamic Studies (PTIQ) and Bima students in Al-Azhar University of Cairo, Egypt. When first introduced, Qirā’at Sab’ah the people of Bima claimed it was an error in reciting Quran. But in time, people get used to it, especially when it began to present in MTQ.
Al-Qur'an sebagai Sumber Sejarah M. Dahlan M
Jurnal Adabiyah: Humanities and Islamic Studies Vol 9 No 1 (2009): Jurnal Adabiyah
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

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Abstract

Al-Qur'an constitutes an acurate historical source. Its historical exploration is supported by factual and true story. By this method, the data existing in al-Qur'an are easily remembered and well understood for its story was uttered repeatedly in a same verse in different chapters. Al-Quran is objectively serving the readers the past events, for it contains the miracle and the incomparable essence. On the other hands, al-Qur'an, as it is a holy book, also becomes the main reference of history for anyone who concerns with the historical resources.
Enforcement of Islam in France: Islamization, Development, and Existence Ahmad Yani; M. Dahlan M
Al-Iftah: Journal of Islamic studies and society Vol 3 No 1 (2022): Al-Iftah: Journal of Islamic studies and society
Publisher : IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (107.481 KB) | DOI: 10.35905/aliftah.v3i1.3518

Abstract

This paper aims to reveal the development of Islam in France with the object of discussion including: (1) the process of Islamization in France, (2) the development of Islam in France, (3) Problems and the existence of Muslims in France. To answer this, it is pursued by using the historical method which includes four stages of work systematically, namely: heuristics, conducting a search of literary sources that are relevant to the study being carried out; source criticism, analyzing sources; interpretation of sources; and historiography or writing of research results. The process of Islamization in France began since the Crusades, namely in the 11th to 13th centuries AD, then the process of Islamization continued in 1830, namely when Muslim immigrants arrived in France. In the following periods the process of Islamization in France was through da'wah and marriage. Muslims continued to experience developments in France from year to year, especially through the da'wah and marriage, so it is estimated that in the following years, the Muslim population in France will experience a quantitatively significant. Along with the development of Islam in France, it also faces quite complicated problems, especially the prohibition of wearing the headscarf for Muslim women. Even so, it appears that Muslims in France today still exist and are able to survive against the situations and conditions that surround them.
Co-Authors Ahmad Yani Firdaus Firdaus Fitratul Mubaraq