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ANALISIS KONSTRUKSI SOSIAL DAN SEMIOTIKA ENDORSER PRODUK MUSLIMAH DI INSTAGRAM Mahfudz Faizal; mohammad Alfin Fatikh; Puji Laksono
Al-Tsiqoh : Jurnal Ekonomi dan Dakwah Islam Vol 6 No 1 (2021): Dakwah Islam dan Komunikasi
Publisher : Institut Pesantren KH Abdul Chalim Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.1234/altsiq.v6i1.855

Abstract

Abstrak Kuatnya pengaruh jasa Endorser dalam membantu mengiklankan dengan simbol-simbol kenikmatan semu, telah berhasil membuat semacam pemikiran sehingga menggiring persepsi pada suatu pemahaman fiksi. Namun kesemua pemahaman ini dianggap seolah hal yang wajar, lantaran terpaan yang diberikan setiap harinya kepada para pengikutnya sangat begitu gencar dan massif. Endorse merupakan salah satu media iklan dari suatu produk dewasa ini, tentunya akan membawa dampak realitas yang terbangun dalam masyarakat dari setiap postingan instagram seorang Endorser. Secara fungsional media sosial (instagram) telah banyak menguasai massa. Terdapat beberapa hal yang mendorong seseorang ingin menjadi endorser diantaranya dikarenakan adanya bentuk ekspresi diri, preferensi seseorang yang sebelumnya menjalani aktivitas dalam dunia fotografi dan modelling, ekonomi profit sampai proyeksi Endorser terkait dengan rutinitas yang dijalaninya. Penelitian ini bertujuan untuk mengetahui dan menjelaskan bagaimana konstruksi sosial dan semiotika Endorser produk muslimah di instagram khususnya terkait endorsement.
STRATEGI KOMUNIKASI POLITIK ULAMA NAHDLATUL WATHAN PANCOR DALAM MEMBENTUK OPINI PUBLIK PADA PEMILIHAN UMUM PRESIDEN TAHUN 2019 Ali Sofyan; Puji Laksono; Muhammad Chabibi
Al-Tsiqoh : Jurnal Ekonomi dan Dakwah Islam Vol 5 No 2 (2020): Dakwah Islam dan Komunikasi
Publisher : Institut Pesantren KH Abdul Chalim Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.1234/altsiq.v5i2.965

Abstract

Pada momentum pemilihan umum Presiden 2019, karisma seorang ulama sangat bermanfaat bagi aktor-aktor politik untuk menjaring suara masyarakat kelas bawah. Realitas semacam ini terjadi di Nusa Tenggara Barat terkhususnya di Pulau Lombok yang mayoritas pemeluk agama Islam. Basis ke-Islam-an masyarakat Lombok mayoritas berafiliasi pada golongan tradisionalis, dalam hal ini Nahdlatul Wathan (NW). Tujuan dari penelitian ini adalah untuk mengetahui bagaimana strategi komunikasi politik ulama Nahdlatul Wathan Pancor dalam membentuk opini publik pada pemilihan umum Presiden tahun 2019. Teori yang digunakan dalam penelitian ini adalah teori agenda setting. Adapun yang menjadi informan adalah tokoh ulama Nahdlatul Wathan Pancor, anggota Bawaslu Kabupaten Lombok Timur, dan dari kalangan masyarakat atau nahdliyin. Pengumpulan data dilakukan dengan observasi secara langsung dan wawancara mendalam. Validitas data dilakukan dengan menggunakan triangulasi. Hasil penelitian menunjukkan bahwa dalam membentuk opini publik pada pemilihan umum Presiden tahun 2019, Strategi komunikasi politik yang dilakukan ulama NW Pancor adalah dengan menyelenggarakan berbagai agenda-agenda politik. Agenda politik yang telah diselenggarakan antara lain : Pengajian silaturrahim calon Wakil Presiden KH. Ma’ruf Amin, Kuliah umum kebangsaan oleh Surya Paloh, Silaturrahmi Perjuangan Nahdlatul Wathan, Pengajian akbar peringatan isra’ mi’raj Nabi Muhammad SAW, Kampanye dan deklarasi Tuan Guru untuk Jokowi-Ma’ruf.
Rasialisme Media: Telaah Kritis Media Massa di Indonesia Puji Laksono
DIMENSI - Jurnal Sosiologi Vol 10, No 1 (2017): Juni
Publisher : DIMENSI - Journal of Sociology

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The images in the mass media present a culture of mass that tends to be discriminatory against certain groups. Various mass cultures presented by the mass media construct a body that unilaterally imaged as the ideal body. The bodies presented by the media tend to represent races with white, straight-haired traits. The practice of mass media racism, makes us should re-question the role of the mass media who carry out the mandate to uphold the public interest. Racism is an example of how the mass media is more concerned with the market than the public interest. The ideal body construction that is represented in every opportunity such as advertising, film, soap operas, and ideal images are created to meet profit targets. The mass media must return to the basic principle for the common good, giving the same space of expression to the entire Indonesian blood spill.
Religious Moderation Based on Local Wisdom: (Semiotika Analysis of Roland Barthes in the Novel Hati Suhita by Khilma Anis) Puji Laksono
Asketik: Jurnal Agama dan Perubahan Sosial Vol. 8 No. 1 (2024): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/asketik.v8i1.1956

Abstract

Religious moderation is a perspective, behavior and attitude that always chooses a position in the middle, is always based on justice, and does not take an extreme position in religious practice. four indicators of religious moderation, namely tolerance, national commitment, non-violence, and acceptance of tradition. In the final indicator, namely acceptance of tradition can be the key to building a paradigm and attitude of religious moderation with a local cultural approach. Religious moderation based on local wisdom is interesting to study. For this reason, researchers analyzed a novel entitled "Hati Suhita" written by Khilma Anis, which carries the collaboration of Javanese and Islamic culture. This research uses a qualitative type of literature study with a semiotic approach. The semiotic analysis knife in this research uses Roland Barthes' semiotics. The results of this research concluded that; (1). There are myths about religious moderation based on local wisdom. These myths include; a). Pre-Islamic culture can still be practiced with adjustments to Islamic teachings. b). Wisdom advice from local traditions can be used as guidance for life while remaining guided by Allah SWT. c). The holy and wise figures in wayang stories can be used as role models, with daily practices according to Islamic teachings. d). A Muslim's name does not have to be Arabic only, but can be paired with a local name that has a good meaning. Then (2). There is an attitude of religious moderation based on local wisdom which is demonstrated by existing myths, namely the value of tawassuth, namely taking the middle path, and tawazun, namely balance between the intersection of Javanese and Islamic culture. This is in accordance with the concept of religious moderation as a perspective, behavior and attitude that always chooses a position in the middle, is always based on justice, and does not take an extreme position in religious practice.
Gender Sensitive Journalism; The Role of Magdalene Online Media in Campaigning for Gender Issues Puji Laksono; Laila Aisya Zakiyah
Jurnal Mediakita : Jurnal Komunikasi dan Penyiaran Islam Vol. 7 No. 2 (2023): Jurnal Mediakita : Jurnal Komunikasi dan Penyiaran Islam
Publisher : Fakultas Usluhuddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mediakita.v7i2.1041

Abstract

As a general rule, this exploration is inspired by the peculiarity of digitization and the peculiarity digitalization and the presence of a virtual world that gives another variety to social reality. Then, the researcher looked at online journalism activity, whose movement is massive in the cyber world. Specifically, this reseach is driven by a social construction and patriarchal system that creates gender inequality. For this situation, the act of news-casting in the computerized space can assume a part in battling the tide and advancing orientation uniformity, as rehearsed by Magdalene. Magdalene is a women's activist elective media established in 2013 by Devi Asmarani and Hera Diani. Magdalene applies gender-sensitive journalism practices and campaigns for various issues; orientation, compassion, ecological, and strategy issues. The researcher uses a qualitative type and case study method in this study. Get information sources from observations, interviews, documentation, and literature studies. Magdalene has numerous web-based entertainment, but; this research only explored the site magdalene.co and the Instagram account @magdaleneid. The outcomes showed; Magdalene is a press media since it does its press capability well. In journalism, Magdalene stays directed by the overarching set of rules, yet what matters is; Magdalene takes a feminist point of view and represents minorities. Magdalene has objectives; disperse orientation and well-disposed understanding. Through computerized networks, Magdalene conducts crusades, introducing an assortment of printed and visual substances, which is then bundled daintily (influentially) with the goal that the crowd effectively processes it.
Komunikasi Eufemisme dalam Berita Penembakan Brigadir J pada Media Online Detik.com dan Kompas.com Muh. Salman Rafiq; Puji Laksono
Filosofi : Publikasi Ilmu Komunikasi, Desain, Seni Budaya Vol. 1 No. 3 (2024): Agustus : Filosofi : Publikasi Ilmu Komunikasi, Desain, Seni Budaya
Publisher : Asosiasi Seni Desain dan Komunikasi Visual Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/filosofi.v1i3.194

Abstract

The results of the research obtained showed that the use of euphemisms was used as a support, in 10 news stories found as many as 372 words, namely 161 in Detik.com news, and 211 words in Kompas.com news with their respective uses. The forms of euphemisms used are metaphors, initials, acronyms, uptake, foreign languages, and periphrases. Furthermore, the audience's perspective is determined by the framing made on the news using metaphors, catchphrases, exemplars, depictions, visual images, roots and appeal to principle. In Detik.com news the perspective of the audience is made with Brigadier J as the victim, while in the news Kompas.com the perspective of the audience is directed at Brigadier J as the perpetrator because of the issue of sexual harassment.
Religious Moderation Based on Local Wisdom: (Semiotika Analysis of Roland Barthes in the Novel Hati Suhita by Khilma Anis) Puji Laksono
Asketik: Jurnal Agama dan Perubahan Sosial Vol. 8 No. 1 (2024): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/asketik.v8i1.1956

Abstract

Religious moderation is a perspective, behavior and attitude that always chooses a position in the middle, is always based on justice, and does not take an extreme position in religious practice. four indicators of religious moderation, namely tolerance, national commitment, non-violence, and acceptance of tradition. In the final indicator, namely acceptance of tradition can be the key to building a paradigm and attitude of religious moderation with a local cultural approach. Religious moderation based on local wisdom is interesting to study. For this reason, researchers analyzed a novel entitled "Hati Suhita" written by Khilma Anis, which carries the collaboration of Javanese and Islamic culture. This research uses a qualitative type of literature study with a semiotic approach. The semiotic analysis knife in this research uses Roland Barthes' semiotics. The results of this research concluded that; (1). There are myths about religious moderation based on local wisdom. These myths include; a). Pre-Islamic culture can still be practiced with adjustments to Islamic teachings. b). Wisdom advice from local traditions can be used as guidance for life while remaining guided by Allah SWT. c). The holy and wise figures in wayang stories can be used as role models, with daily practices according to Islamic teachings. d). A Muslim's name does not have to be Arabic only, but can be paired with a local name that has a good meaning. Then (2). There is an attitude of religious moderation based on local wisdom which is demonstrated by existing myths, namely the value of tawassuth, namely taking the middle path, and tawazun, namely balance between the intersection of Javanese and Islamic culture. This is in accordance with the concept of religious moderation as a perspective, behavior and attitude that always chooses a position in the middle, is always based on justice, and does not take an extreme position in religious practice.
Gender Sensitive Journalism; The Role of Magdalene Online Media in Campaigning for Gender Issues Puji Laksono; Laila Aisya Zakiyah
Mediakita Vol. 7 No. 2 (2023): Jurnal Mediakita : Jurnal Komunikasi dan Penyiaran Islam
Publisher : Fakultas Usluhuddin dan Dakwah UIN Syekh Wasil Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mediakita.v7i2.1041

Abstract

As a general rule, this exploration is inspired by the peculiarity of digitization and the peculiarity digitalization and the presence of a virtual world that gives another variety to social reality. Then, the researcher looked at online journalism activity, whose movement is massive in the cyber world. Specifically, this reseach is driven by a social construction and patriarchal system that creates gender inequality. For this situation, the act of news-casting in the computerized space can assume a part in battling the tide and advancing orientation uniformity, as rehearsed by Magdalene. Magdalene is a women's activist elective media established in 2013 by Devi Asmarani and Hera Diani. Magdalene applies gender-sensitive journalism practices and campaigns for various issues; orientation, compassion, ecological, and strategy issues. The researcher uses a qualitative type and case study method in this study. Get information sources from observations, interviews, documentation, and literature studies. Magdalene has numerous web-based entertainment, but; this research only explored the site magdalene.co and the Instagram account @magdaleneid. The outcomes showed; Magdalene is a press media since it does its press capability well. In journalism, Magdalene stays directed by the overarching set of rules, yet what matters is; Magdalene takes a feminist point of view and represents minorities. Magdalene has objectives; disperse orientation and well-disposed understanding. Through computerized networks, Magdalene conducts crusades, introducing an assortment of printed and visual substances, which is then bundled daintily (influentially) with the goal that the crowd effectively processes it.