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PEMIKIRAN DAN AKTIVISME DAKWAH BEDIUZZAMAN SAID NURSI (1877-1960) Ichwansyah Tampubolon
Jurnal Pemberdayaan Masyarakat Vol 6, No 1 (2018): Jurnal Pemberdayaan Masyarakat
Publisher : Program Studi Pengembangan Masyarakat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (173.008 KB) | DOI: 10.37064/jpm.v6i1.4990

Abstract

AbstractBediuzzaman Said Nursi’s thoughts and activities on da’wah had been an unique model of the responses to western modernization in Turkey after the declining Ottoman Empire in nineteenth and early-twentieth centuries. Nursi intended to provide an Islamic answer based on Qoranic values to the attacks of westernization and secularization by several strategies of da‘wah with using cultural and political approach. He also had used special methods which can be summarized with three phrases: mânevi jihad (jihad of the word), publicated writings, and positive action. His thoughts and activities on da‘wah had impacted strongly on rising The Nur Community (Nurculuk) as the most significant religious and social movement with millions of adherents and a strong institusional system throughout the country. The Nur Community had published largely Nursi‘s thoughts round of the world and paid attention to realize his Risale-i Nur’s doctrines in serving of all human being in their daily life in the modern era.
BIMBINGAN DAN KONSELING ISLAM: METODOLOGI MENGHILANGKAN KETAKUTAN DAN KESEDIHAN DALAM PERSPEKTIF PSIKOLOGI DAN TAFSIR MAUDHŨĬ Ichwansyah Tampubolon
Al-Muaddib : Jurnal Ilmu-Ilmu Sosial & Keislaman Vol 5, No 2 (2020): Al-Muaddib : Jurnal Ilmu-Ilmu Sosial dan Keislaman
Publisher : Universitas Muhammadiyah Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31604/muaddib.v5i2.245-256

Abstract

Psychology and the Al-Qur'an provide very important information about human psyche and also provide solutions for efforts to eliminate, especially, the problems of fear and sadness from human feelings. However, Psychology is more oriented to material-cognitive matters of human feelings, meanwhile Al-Qur'an puts forward aspects of divine spirituality and humanistic values. Unlike Psychology, Al-Qur'an also provides strategies and methods of counseling and therapy for humans by approaching oneself with Allah intrinsically and emphasizes the importance of efforts to attain the peak of good deeds socially and humanity. Al-Qur'an warns that humans can foster their emotional aspects psychologically and spiritually in order to produce good behavior to gain safety, benefit and happiness in this world and in the hereafter. 
STRUKTUR ILMU DAKWAH DALAM DISKURSUS Suatu Tinjauan Filsafat Ilmu Ichwansyah Tampubolon
Hikmah Vol 11, No 1 (2017)
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/hik.v11i1.713

Abstract

There is no concensus among scholars about structure of Discipline of Da`wah.Ontologically, the Discipline of Da`wah not only focuses on study of devinedoctrines of da`wah as the material objects which are embedded in Alquran andhadith, but also study of the activities of da`wah as the formal objects.Epistemologically, it takes not only methodologies of social sciences in it’sresearch, but also uses methodologies of humanities sciences and that of religiousones. Axiologically, the orientations of Discipline of Da`wa is not only to preachIslamic mission, practically, but also to explain or to describe the realities ofDa`wa, theoritically. Structuring Discipline of Da`wah is still on going process oron going formation.
Kulliyah Al-Khams In The Code Of Ethics Of Social Media: An Analysis Of Maqashid Al-Syari’ah Kholidah; Ichwansyah Tampubolon
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 24 No. 1 (2025): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v24i2.6694

Abstract

Islamic law aims to safeguard five fundamental human needs: hifz ad-din (protection of religion), hifz an-nafs (protection of life), hifz al-aql (protection of intellect), hifz al-mal (protection of wealth), and hifz an-nasl (protection of lineage). In line with this, the social media code of ethics formulated by the government and Islamic organizations in Indonesia is expected to reflect the same principles. Norms and laws do not emerge arbitrarily but serve a purpose to ensure their practical benefits. Given the extensive influence of social media, this study examines the ethical framework through a philosophical lens, specifically using maqashid as-syari'ah as an analytical tool. As a literature study, this research relies on sources from academic references. The findings indicate that the formulation of the social media code of ethics aligns closely with the concept of maqashid as-syari'ah. The five essential protections—hifz ad-din, hifz an-nafs, hifz al-aql, hifz al-mal, and hifz an-nasl—are inherently embedded within its provisions. The use of prohibitive terms, such as “haram,” explicitly aims to maintain and protect kulliyah al-khamsiyah or ad-dharuriyah al-khamsiyah from negative things or harm caused by social media users.