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REGULASI UU NOMOR 41 TAHUN 2004 TENTANG WAKAF (TINJAUAN SEJARAH-SOSIAL) Hadi, Solikhul
JURNAL PENELITIAN Vol 8, No 2 (2014): JURNAL PENELITIAN
Publisher : JURNAL PENELITIAN

Show Abstract | Download Original | Original Source | Check in Google Scholar

REGULATION OF UU (LAW) NUMBER 41/2004 CON- CERNING ENDOWMENTS: HISTORICAL-SOCIAL OVERVIEW. Regulation ofÂ UU No. 41/2004 on WakafÂ or Endowment viewed from the socio-political, socio-economic and socio- religious terms is crucial issues for the society. This paper examines the approach of Â political law and a review of Â the problem in the social-historical perspective. By using the grounded research model and comparative analysis techniques, the result showed that in the review of political law, UU No. 41/ 2004 on Endowment is a political step from government. It is used to achive the success ofÂ PROPENAS (National Development Program) in the field of development of national law. While in the economic outlook, UU No. 41/2004 on endowment has the background and purpose to empower the productive endowments for the social welfare. Then, in a religious review, UU No. 41/2004 on endowment is a new breakthrough in wakaf jurisprudence toward dynamic and contextual fikih wakaf paradigm.keywords: Regulation, Historical-Social Review, Endowments.Permasalahan yang diteliti dalam studi ini adalah bagaimanakah regulasi UU No. 41 Tahun Tentang Wakaf ditinjau dari latarbelakang sosio-politik, sosio-ekonomi, dan sosio-keagamaan. Studi ini menggunakan metode kualitatifÂ dengan pendekatan politik hukumÂ danÂ tinjauanÂ permasalahannyaÂ adalahÂ tinjauanÂ sejarah- sosial. Model penelitian yang digunakan adalah model grounded research.Â Â Untuk teknik analisis data menggunakan analisis komparatif, yaitu analisis terhadap setiap data atau kategori yang muncul selalu dilakukan dengan cara memperbandingkannya satu sama lain. Dalam tinjauan politik hukum, UU No. 41 Tahun 2004 Tentang Wakaf Â merupakan langkah politis pemerintah dalam menyukseskanÂ PROPENASÂ (ProgramÂ PembangunanÂ Nasional) di bidang pembangunan hukum nasional. Dalam tinjauan ekonomi, UU No. 41 Tahun 2004 Tentang WakafÂ memiliki latar belakang serta tujuan untuk pemberdayaan wakaf secara produktif guna kemaslahatan dan kesejahteraan sosial. Dalam tinjauan keagamaan, UU No. 41 Tahun 2004 Tentang WakafÂ adalah suatu terobosan baru dalam fikih wakaf, menuju paradigma fikih wakaf yang dinamis dan kontekstual.kata kunci: Regulasi, Sejarah-Sosial, Wakaf.

PENGARUH KONFIGURASI POLITIK PEMERINTAH TERHADAP PRODUK HUKUM Hadi, Solikhul
ADDIN Vol 9, No 2 (2015): ADDIN
Publisher : P3M STAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v9i2.620

REGULASI UU NOMOR 41 TAHUN 2004 TENTANG WAKAF (TINJAUAN SEJARAH-SOSIAL) Hadi, Solikhul
Jurnal Penelitian Vol 8, No 2 (2014): JURNAL PENELITIAN
Publisher : LP2M IAIN kUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/jupe.v8i2.840

REGULATION OF UU (LAW) NUMBER 41/2004 CON- CERNING ENDOWMENTS: HISTORICAL-SOCIAL OVERVIEW. Regulation ofÂ UU No. 41/2004 on WakafÂ or Endowment viewed from the socio-political, socio-economic and socio- religious terms is crucial issues for the society. This paper examines the approach of Â political law and a review of Â the problem in the social-historical perspective. By using the grounded research model and comparative analysis techniques, the result showed that in the review of political law, UU No. 41/ 2004 on Endowment is a political step from government. It is used to achive the success ofÂ PROPENAS (National Development Program) in the field of development of national law. While in the economic outlook, UU No. 41/2004 on endowment has the background and purpose to empower the productive endowments for the social welfare. Then, in a religious review, UU No. 41/2004 on endowment is a new breakthrough in wakaf jurisprudence toward dynamic and contextual fikih wakaf paradigm.keywords: Regulation, Historical-Social Review, Endowments.Permasalahan yang diteliti dalam studi ini adalah bagaimanakah regulasi UU No. 41 Tahun Tentang Wakaf ditinjau dari latarbelakang sosio-politik, sosio-ekonomi, dan sosio-keagamaan. Studi ini menggunakan metode kualitatifÂ dengan pendekatan politik hukumÂ danÂ tinjauanÂ permasalahannyaÂ adalahÂ tinjauanÂ sejarah- sosial. Model penelitian yang digunakan adalah model grounded research.Â Â Untuk teknik analisis data menggunakan analisis komparatif, yaitu analisis terhadap setiap data atau kategori yang muncul selalu dilakukan dengan cara memperbandingkannya satu sama lain. Dalam tinjauan politik hukum, UU No. 41 Tahun 2004 Tentang Wakaf Â merupakan langkah politis pemerintah dalam menyukseskanÂ PROPENASÂ (ProgramÂ PembangunanÂ Nasional) di bidang pembangunan hukum nasional. Dalam tinjauan ekonomi, UU No. 41 Tahun 2004 Tentang WakafÂ memiliki latar belakang serta tujuan untuk pemberdayaan wakaf secara produktif guna kemaslahatan dan kesejahteraan sosial. Dalam tinjauan keagamaan, UU No. 41 Tahun 2004 Tentang WakafÂ adalah suatu terobosan baru dalam fikih wakaf, menuju paradigma fikih wakaf yang dinamis dan kontekstual.kata kunci: Regulasi, Sejarah-Sosial, Wakaf.

PEMBERDAYAAN EKONOMI MELALUI WAKAF Hadi, Solikhul
ZISWAF Vol 4, No 2 (2017): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Waqf has an economic value where waqf is a potential source of funds for people who need to be developed, utilized, and managed professionally to obtain optimal results. In order to mobilize the potential of waqf, a partnership should be made of the endowments established by the community and the representative bodies established by the Government. The purpose of waqf regulation from the economic aspect is to improve the welfare of Muslims and the Indonesian nation. In addition, to accommodate the growing potential of waqf that is increasingly diverse in line with modern economy such as cash waqf. There are several obstacles that impede the implementation of cash waqf in accordance with the provisions of Law no. 41 of 2004, among which are; first, the Indonesian Waqf Board (BWI) does not have the operational power in the area ofÂ sufficient money waqf. Second, the principle used in the implementation of waqf money is too rigid, ie the bank is purely as a bank. Thus, the Wakifwho performs cash waqf is treated the same with other customers.

PERKEMBANGAN WAKAF DARI TRADISI MENUJU REGULASI Hadi, Solikhul
ZISWAF Vol 2, No 1 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Beginning of the emergence endowments can be seen from two assumptions. The first assumption states that the Kaaba was built by Adam, and the pillars established by the Prophet Ibrahim and Prophet Ismail, and then preserved by the Prophet Muhammad, it is thus the Kaaba is the first endowments known to man and used for religious purposes. While the second assumption states that the Prophet Abraham who built the Kaaba, it means endowments began in the time of Prophet Ibrahim, who has brought the teachings of monotheism. Endowments ordered by the Prophet comes from the prophetic vision and not follow the example of the implementation of the endowment implemented ancient Egyptians and Greeks and Romans. Later, the endowment was established in the community is carried out dynamically from a tradition that is to be amplified by the regulation, as practiced in Muslim countries. Regulation waqf positive impact for the wider benefit such as health care, education, social. Economic and others. Health services are provided through endowments-waqf hospital. Management of waqf with contextual regulation can also be used to develop the productive waqf property through commercial efforts and the results for social purposes.

PENGARUH KONFIGURASI POLITIK PEMERINTAH TERHADAP PRODUK HUKUM Hadi, Solikhul
ADDIN Vol 9, No 2 (2015): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v9i2.620

MANAJEMEN ZAKAT PRODUKTIF Hadi, Solikhul
ZISWAF Vol 3, No 2 (2016): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

This study aims to describe the mechanism of productive zakat management. The approach in this research is qualitative with a descriptive method. Thus, this research is expected to be able to contribute to finding professional zakat management solutions in Indonesia. The results of the study describe that to achieve the empowerment of productive zakat management, four things are needed. First; zakat management planning, includes 1) institutional strategic planning, taking into account, among others, the following: the results to be achieved, what will be done, time, priority scale, and capital. 2). Planning of institutional goals to give birth to the vision and mission of a zakat institution/organization. Second; the organization of zakat management, taking into account: the existence of goals to be achieved, the determination and grouping of work, the authority and responsibility, the relationship with each other, and the determination of the people who will carry out the work or tasks assigned to them. Third; implementation in the collection and distribution of zakat. There are three strategies in the implementation of zakat collection, namely: the formation of a zakat collection unit, opening a zakat receiving counter, and opening a bank. As for the implementation of productive zakat distribution, it can be categorized in several ways, namely: conventional productive and creative production. Fourth; Supervision of zakat management. This process is to ensure that organizational and management objectives are achieved. This relates to ways to make activities according to previously planned in order to measure the achievement of results. Regular supervision starts from planning, organizing, and implementing.

RIBA (USURY OR TAKING AND CHARGING INTEREST) Hadi, Solikhul
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 5, No 1 (2014): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Riba is an exchange of Ribawi elements where there is a difference in time and/or quantity. The Ribawi elements mentioned by the prophet are gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, and salt for salt. By a similar analogy, money is similar to gold and silver which is a modern way of exchange. Therefore a contract of exchange between the insurer and insured contains a Ribawi element, i.e. levels of compensation involving varying amounts and time scales. The strict prohibition of interest in Islam is because of the following reasons (Qaradawi, 2001 ). Taking of interest implies appropriating another personâ€™s property without giving them anything in exchange, because the one who lends the other one dollar receives one extra dollar for nothing. Dependent on interest prevents people from working to earn money since the person with one dollar can earn extra dollars through interest either in advance or on later date without working for it. If it is happen to capital owner then they would not invest in the industry, trade and commerce, building and construction, as they will get extra earning without necessarily doing all of the hard work. Permitting the taking of interest discourages people from doing good deeds to others. If interest is prohibited in a society, people will lend to each other with a good will, expecting back no more then what they have lent. Riba is also totally prohibited in Islam because it tends to create unfair or injustice treatment between one party with another. It also exploits one by the others. In Ribawi economic the rich one tends to get more benefit compares with the poor one. The gap between the rich one and the poor one is becoming bigger and bigger as Riba have a spiral impact on increasing price for goods.

REGULASI UU NOMOR 41 TAHUN 2004 TENTANG WAKAF (TINJAUAN SEJARAH-SOSIAL) Hadi, Solikhul
Jurnal Penelitian Vol 8, No 2 (2014): JURNAL PENELITIAN
Publisher : LP2M IAIN kUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/jupe.v8i2.840

REGULATION OF UU (LAW) NUMBER 41/2004 CON- CERNING ENDOWMENTS: HISTORICAL-SOCIAL OVERVIEW. Regulation ofÂ UU No. 41/2004 on WakafÂ or Endowment viewed from the socio-political, socio-economic and socio- religious terms is crucial issues for the society. This paper examines the approach of Â political law and a review of Â the problem in the social-historical perspective. By using the grounded research model and comparative analysis techniques, the result showed that in the review of political law, UU No. 41/ 2004 on Endowment is a political step from government. It is used to achive the success ofÂ PROPENAS (National Development Program) in the field of development of national law. While in the economic outlook, UU No. 41/2004 on endowment has the background and purpose to empower the productive endowments for the social welfare. Then, in a religious review, UU No. 41/2004 on endowment is a new breakthrough in wakaf jurisprudence toward dynamic and contextual fikih wakaf paradigm.keywords: Regulation, Historical-Social Review, Endowments.Permasalahan yang diteliti dalam studi ini adalah bagaimanakah regulasi UU No. 41 Tahun Tentang Wakaf ditinjau dari latarbelakang sosio-politik, sosio-ekonomi, dan sosio-keagamaan. Studi ini menggunakan metode kualitatifÂ dengan pendekatan politik hukumÂ danÂ tinjauanÂ permasalahannyaÂ adalahÂ tinjauanÂ sejarah- sosial. Model penelitian yang digunakan adalah model grounded research.Â Â Untuk teknik analisis data menggunakan analisis komparatif, yaitu analisis terhadap setiap data atau kategori yang muncul selalu dilakukan dengan cara memperbandingkannya satu sama lain. Dalam tinjauan politik hukum, UU No. 41 Tahun 2004 Tentang Wakaf Â merupakan langkah politis pemerintah dalam menyukseskanÂ PROPENASÂ (ProgramÂ PembangunanÂ Nasional) di bidang pembangunan hukum nasional. Dalam tinjauan ekonomi, UU No. 41 Tahun 2004 Tentang WakafÂ memiliki latar belakang serta tujuan untuk pemberdayaan wakaf secara produktif guna kemaslahatan dan kesejahteraan sosial. Dalam tinjauan keagamaan, UU No. 41 Tahun 2004 Tentang WakafÂ adalah suatu terobosan baru dalam fikih wakaf, menuju paradigma fikih wakaf yang dinamis dan kontekstual.kata kunci: Regulasi, Sejarah-Sosial, Wakaf.

PENGARUH KONFIGURASI POLITIK PEMERINTAH TERHADAP PRODUK HUKUM Hadi, Solikhul
ADDIN Vol 9, No 2 (2015): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v9i2.620

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