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All Journal Harmoni Potret Pemikiran Dialog The Teacher of Civilization: Islamic Education Journal EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM
Almunauwar Bin Rusli
IAIN Manado
Religion Arts Humanities Education Environmental Science Social Sciences Other

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MUSLIM JAWA : MASJID, KERATON DAN PASAR Almunauwar Bin Rusli; Ishak Talibo
Potret Pemikiran Vol 24, No 1 (2020)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v24i1.1055

Abstract

This article will look at how the perception of Javanese Muslims in Yogyakarta on Masjid, keraton, and market. This article employs a qualitative descriptive method with a sociological approach. Participatory observations, in-depth interviews, and literature studies were conducted at Malioboro. The result of the research shows that Javanese Muslims in Yogyakarta perceive the Muttaqin Mosque as a moral-spiritual symbol, the Keraton Yogyakarta as a cultural-political symbol and the Beringharjo market as a socio-economic symbol. In summary, Javanese Muslim perceptions above are constructed by five factors that: Alon-alon waton kelakon, nrimo ing pandum, sepi ing pamrih rame ing gawe banter tan mbancengi dhuwur tan ngungkuli, mangan ora mangan asal ngumpul and tuna satak, bathi sanak.Keywords: Javanese Muslim; Masjid; Keraton; MarketPenelitian ini akan melihat bagaimana persepsi Muslim Jawa di Yogyakarta tentang  masjid, keraton dan pasar. Penelitian ini menggunakan metode deskriptif kualitatif dengan pendekatan sosiologis. Pengamatan partisipatif, wawancara mendalam dan studi literatur dilakukan di Malioboro. Hasil penelitian menunjukkan bahwa Muslim Jawa di Yogyakarta mempersepsikan Masjid Muttaqin sebagai simbol moral-spiritual, Keraton Yogyakarta sebagai simbol budaya-politik dan pasar Beringharjo sebagai simbol sosial-ekonomi. Kesimpulannya, persepsi Muslim Jawa di atas dikonstruksi oleh lima faktor yaitu alon-alon waton kelakon, nrimo ing pandum, sepi ing pamrih naik gawe banter tan mbancengi dhuwur tan ngungkuli, mangan ora mangan asal ngumpul dan tuna satak, bathi sanak Kata Kunci: Muslim Jawa; Masjid; Keraton; Pasar
PESANTREN DI BENTENG PROTESTAN : AKTIVITAS, RELASI DAN PERDAMAIAN Almunauwar Bin Rusli
Harmoni Vol. 17 No. 1 (2018): Januari-Juni 2018
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (616.681 KB) | DOI: 10.32488/harmoni.v17i1.185

Abstract

A discourse about Pesantren in Protestant bastion from the New Order Era to Reform Era is significant to study for building a strong, stable, wealthy and democratic life. Pondok Karya Pembangunan Manado is Pesantren to be the focus of research. Bacause the region and the composition of interethnic and interfaith inhabitants were highly representative. This study used the qualitative-explorative type with sociological approach. The result showed that (1) There were three relation typologies including structural relation, organizational relation and cultural relations (2) There were five factors that strengthened the peace which consisted of construction of local religion, interfaith leadership system, construction of inter-offspring, curriculum centralization and santri mobilization. Thus, in summary the relations and peace activity always appeared in public spaces to develop intracommunal and intercommunal engagement.
MUALAF DI MINAHASA : KESALEHAN BERAGAMA DAN PILIHAN POLITIK Almunauwar Bin Rusli
Jurnal Dialog Vol 43 No 1 (2020): Dialog
Publisher : Sekretariat Badan Litbang dan Diklat Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v43i1.359

Abstract

This article discusses the mualaf groups in North Minahasa as a Christian bastion : Islam (37,934) and Christians (200,213). Minahasa and Christianity are inseparable from ideology. Islam has inspiring Mualaf life since the beginning of hijrah movement on television. This article employs a qualitative descriptive method with sociological approach. Participatory observations, in-depth interviews and literature studies were conducted at Desa Warisa. The result of research shows that the majority of mualaf groups comes from Minahasan ethnic (Tonsea) and Sanger. They live as farmers, housewives and laborers. They convert from Christianity to Islam because of marriage system. They got Islamic teachings from Insan Kawanua with Ronald Lambey (Muhammad Hamzah). Mualaf is a form of piety to go to heaven by implementing the shari’a as well as being mubaligh in Minahasa. They are not willing to choose political leaders from Christianity because of the injustice problems. They used Majelis Taklim and social media like facebook and whatsapp in order to have a prime position in identity politics battles in Minahasa.
Praktik Pendidikan Islam Salafi di Manado Dalam Membentuk Kesalehan Beragama Arhanuddin Arhanuddin; Almunauwar Bin Rusli; Muhajirun Mokodompit
Journal of Islamic Education : The Teacher of Civilization Vol 1, No 1 (2020): Volume 1 No, 1 Maret 2020
Publisher : IAIN Manado

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Abstract

Penelitian ini mengkaji tentang Praktik pendidikan Islam Salafi di Manado dalam membentuk kesalehan beragama. Tujuan dari penelitian ini adalah untuk mengetahui dan menganalisis serta mendeskripsikan upaya kaum Salafi dalam membentuk kesalehan beragama melalui pendidikan Islam yang dikelolah oleh lembaga pendidikannya. Metode pengumpulan data dalam penelitian ini menggunakan observasi, wawancara, dan dokumentasi. Adapun teknik pengolahan dan analisis datanya dalam penelitian ini yakni melalui tiga tahap, yaitu reduksi data, penyajian data, dan penarikan kesimpulan Hasil penelitian ini menunjukan bahwa dalam membentuk kesalehan beragama melalui pendidikan Islam,maka dalam praktik pendidikan yang dilakukan oleh Salafi lebih difokuskan pada pembentukan akidah dan ahklak yaitu dengan cara mulai mengenalkan Islam sejak dini yaitu dengan mulai mengajarkan nilai-nilai dasar dalam Islam. Hal ini diyakini dapat membentuk kebiasaan dan kepribadian para santri. Adapun metode yang digunakan adalah dengan memberikan peneladanan serta dengan senantiasa memberikan nasehat dan peringatan. Selain metode strategi yang digunakan oleh para pendidik dalam membentuk kesalehan beragama adalah dengan senantiasa memerintahkan para santri untuk mempraktikkan hal-hal yang telah dipelajari sertamengulang-ngulang kembali materi yang telah dipelajari.
Kiai, Seks Dan Relasi Kuasa Pesantren Indonesia (Studi Kasus Jawa Timur) Almunauwar Bin Rusli; Ahmad Fauzi Fauzi
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 35 No. 1 (2026): Empirisma: Jurnal Pemikiran dan Kebudayaan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v35i1.3521

Abstract

The abuse of religious authority occurring in several Islamic boarding schools (pesantren) in East Java has been widely reported by various mass media outlets; however, it has received insufficient in-depth analysis from academics. Consequently, the phenomenon of sexual violence rooted in the power relations of the Kiai (religious leader) has never been seriously addressed by the government. It should be emphasized that this research does not intend to make generalizations and focuses solely on case studies of five problematic pesantren.Using the Systematic Literature Review (SLR) method, critical discourse analysis and sociology of knowledge approach, several key points were identified.  First, the weakness of government oversight and the strengthening doctrine of mystical logic serve as the dominant factors explaining the immense power held by the Kiai within pesantren institutions. Second, in response to this crisis, a wave of resistance has emerged from various elements of civil society. This manifests through two primary channels. (1)  Internal channels: survivors among the female students (santriwati) have engaged in peer-to-peer communication, self-isolation for protection, and strategic collaborations with lawyers and prosecutor, NGOs, and the mass media to voice the truth (2) External channels: residents of East Java have demanded firm state action, including the implementation of chemical castration, the revocation of operational licenses for problematic pesantren, and curriculum reform aimed at dismantling patriarchy and violence. These conclusions demonstrate that sexual violence in pesantren is not merely a matter of individual morality; it is a systemic issue that necessitates legal intervention, rigorous state supervision, and the deconstruction of doctrines that undermine the human rights of female students
Co-Authors Ahmad Fauzi Fauzi Arhanuddin Salim Ishak Talibo Muhajirun Mokodompit