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PERILAKU RELIGIUS MAHASISWA PECANDU ALKOHOL Fahrurrazi Fahrurrazi
Potret Pemikiran Vol 24, No 2 (2020)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v24i2.1318

Abstract

ABSTRACTThis paper departs from the unique phenomenon that is experienced by students as alcoholics. The rise of the consumer of alcohol among the students damage the image of the campus it self. Alcohol consumption is deviant behavior. Not only that, alcohol can also eliminate the religiosity of a person. But not for the students, as people who are educated and understand the dangers of alokohol. Pleased with this, it is important to study related to forms of religious conduct student alcohol addict as well as the factors that cause the students still consume alcohol although active in the religious practices and social. This research uses qualitative approaches are phenomenology, where the source of the research consists of five people who have the status as students at several campuses in Yogyakarta. Interview and observation as methods of data collection, while data analysis was done in three stages, namely data reduction, data presentation and data verification. The results showed that students with addictions alcoholics have the attitude of a good religious relationship with God and fellow human beings, such as praying, fasting, helping people in need and participate in community social activities. As for the reasons of students as individuals who are alcoholics, but still internalize religious values and the social in everyday life is because of views and his intentions in taking the alcohol it self. If consuming alcohol because it has become a custom or as a step to calm your self and forget about the problem then it will never bring up the of negative or evil actions.Keywords: The behavior of the religious; Alcohol; Students ABSTRAKTulisan ini berangkat dari fenomena unik yang dialami oleh mahasiswa yakni sebagai pecandu alkohol. Maraknya konsumen alkohol di kalangan mahasiswa merusak citra kampus itu sendiri. Mengonsumsi alkohol merupakan perilaku menyimpang. Tidak hanya itu, alkohol juga dapat menghilangkan religiusitas seseorang. Namun tidak untuk mahasiswa, sebagai orang yang berpendidikan dan paham akan bahaya alokohol. Berkenan dengan hal tersebut, maka penting untuk dikaji terkait dengan bentuk-bentuk perilaku religius mahasiswa pecandu alkohol serta faktor-faktor penyebab mahasiswa tetap mengonsumsi alkohol meskipun aktif dalam praktek-praktek keagamaan dan sosial. Penelitian ini menggunakan pendekatan kualitatif bersifat fenomenologi, dimana sumber penelitian terdiri dari lima orang yang berstatus sebagai mahasiswa di beberapa kampus di Yogyakarta. Wawancara dan observasi sebagai metode pengumpulan data, sedangkan analisis data dilakukan dengan tiga tahap, yakni reduksi data, penyajian data dan verifikasi data. Hasil penelitian menunjukkan bahwa mahasiswa dengan adiksi pecandu alkohol memiliki sikap religius baik hubungannya dengan Tuhan maupun sesama manusia, seperti shalat, puasa, membantu orang yang membutuhkan dan ikut serta dalam kegiatan sosial masyarakat. Adapun alasan mahasiswa sebagai individu yang pecandu alkohol, namun tetap menginternalisasikan nilai-nilai religius dan sosial dalam kehidupan sehari-hari adalah karena pandangan dan niatnya dalam mengonsumsi alkohol itu sendiri. Jika mengonsumsi alkohol karena sudah menjadi adat atau sebagai langkah untuk menenangkan diri dan melupakan masalah maka tidak akan pernah memunculkan perilak negatif atau tindakan kejahatan.Kata kunci: Perilaku religius; Alkohol; Mahasiswa
Religion and Politics: Symbolization of Religion in the contestation of legislative elections 2019 Amar Muhyi Dinis Sipa; Hopizal Wadi; Fahrurrazi Fahrurrazi
Kawanua International Journal of Multicultural Studies Vol 2 No 2 (2021)
Publisher : State Islamic Institute of Manado (IAIN) Manado, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (353.419 KB) | DOI: 10.30984/kijms.v2i2.63

Abstract

Politics and religion have become inseparable these days. Politicians or political parties' piety and religiosity have become a necessity. A Strong religion as a doctrine, even politics, requires religion as a tool of legitimacy to achieve existence, power and attract votes and sympathy from the masses. Finally, spirituality and religious symbols become political products and domains that become the identity of politicians and political parties and are then introduced to the public, known as political marketing. This article aims to understand further political discourse with religious symbolic packaging on PKS candidate posters used as campaign tools to influence public choice. The approach in this article uses semiotic analysis to analyze the symbols in the political campaign posters of candidates on social media. So, Semiotics tries to dismantle signs that have meaning in social life and political life. The method used in this article is a qualitative method that is descriptive-analytical, with a data collection technique analyzing campaign posters on Instagram social media on the @pkstangerang account. The result of this article is that religious politics exists because of the role of religion that can touch the emotional side of humans. In the account @pkstangerang, most of his posts are inseparable from religious spirituality and religious doctrine elements. While campaigning in legislative elections also can not be separated from religious symbols and narratives or symbols of piety, for example, candidates who wear peci, koko clothes, and hold the book of fiqh. For this reason, the term religious politics in politics or legislative elections is a religious campaign term that describes religiosity in politics as a way of political marketing.
Political Communication of the Head of Korleko Village in Enhancing Developmental Innovation: Critical Discourse Analysis of Teun a Van Dijk Hopizal Wadi; Fahrurrazi Fahrurrazi
Kawanua International Journal of Multicultural Studies Vol 3 No 2 (2022)
Publisher : State Islamic Institute of Manado (IAIN) Manado, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/kijms.v3i2.225

Abstract

Communication is one of the channels to convey information to the public. The village head as the highest government head in the village is guided to be able to interact well and provide welfare to the entire community. Development innovation will never run well without effective communication between village heads, community leaders and local villagers. This study uses the critical discourse method of Teun A Van Dijk who pays attention to dismantling the political communication discourse of the Korleko village head hidden behind the text. The results of this study also show that the discourse that is built is not very effective in the interaction between the village head and the local community for the political communication channel in the public space is less effective to the community. As for others, such as the creation of information boards and the disclosure of the Village Budget as a form of transparency and effective public communication, are not optimally (closed). As a result, people who do not fully trust the village government demand the use of technological media such as Facebook, WhatsApp, Instagram and even YouTube to display Village Budgets as a form of honesty and one of the principles mandated by the Constitution.