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All Journal Jurnal Ilmiah Kesehatan Tabsyir: Jurnal Dakwah Dan Sosial Humaniora Journal Education And Islamic Studies Jurnal Budi Pekerti Agama Islam
Febriyeni Febriyeni
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Determinan Kejadian Stunting Pada Balita Usia 24-59 Bulan di Wilayah Kerja Puskesmas Silayang Kabupaten Pasaman Resty Noflidaputri; Febriyeni Febriyeni
Jurnal Ilmiah Kesehatan Vol 12, No 2 (2020): Jurnal Ilmiah Kesehatan
Publisher : Universitas Mohammad Husni Thamrin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37012/jik.v12i2.233

Abstract

Di Indonesia kejadian stunting dianggap kronis selain itu Negara Indonesia menempati peringkat ke 5 dunia. Prevalensi balita stunting tahun 2005-2017 adalah 36,4%. Di Kabupaten Pasaman tercatat prevalensi status gizi balita stunting berdasarkan TB/U sebesar 26,88% yang merupakan kasus kedua tertinggi di Sumatera Barat tahun 2018. Tujuan pada penelitian ini untuk mengetahui determinan kejadian stunting pada balita usia 24 – 59 bulan. Jenis penelitian ini deskriptif analitik dengan pendekatan case control. Populasi kasus pada penelitian ini sebanyak 151 orang dan populasi kontrol sebanyak 368 orang dengan sampel 33 orang ibu balita untuk kasus dan 33 orang ibu balita untuk kontrol. Pengambilan sampel menggunakan teknik accidental sampling. Penelitian dilaksanakan pada bulan Agustus 2019. Data dianalisa secara univariat dan bivariat menggunakan uji Chi- square. Hasil analisis univariat 66,7% tidak BBLR, 86,4% makan dengan beragam makanan, 63,2% penghindar makanan, 50% memiliki lingkungan tidak sehat. Analisis bivariat diketahui hubungan stunting dengan BBLR (p value=0,019 dan RR=1,882), keragaman makanan (p value=0,031 dan RR=2,027), perilaku makan balita (p value= 0,001 dan RR=2,737) dan sanitasi lingkungan (p value=0,003 dan RR=2,300). Dapat disimpulkan bahwa terdapat hubungan BBLR, keragaman makanan, perilaku makan balita dan sanitasi lingkungan dengan stunting. Dari semua variabel yang paling mempengaruhi adalah perilaku makan balita. Diharapkan agar ibu balita dapat mengetahui bagaimana cara mengatasi balita yang memiliki perilaku penghindar makanan.
Telaah Ma’anil Hadis Memilih Pasangan Hidup yang Mapan (Kasus Hadis Fathimah Binti Qais) Fitria Mita Sari; Febriyeni Febriyeni
Journal Education And Islamic Studies Vol 1 No 1 (2023): Journal Education And Islamic Studies
Publisher : Institut Agama Islam Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55062//JEDIES.2023.v1i1.158/5

Abstract

Saat ini, kriteria penting dalam memilih pasangan hidup adalah kekayaan atau stabilitas dan merupakan modal utama pria untuk berumah tangga. Perempuan yang mengutamakan kemapanan sering disebut matre, segala sesuatu yang hanya memandang uang dan materi, padahal secara realistis perempuan membutuhkan kehidupan dirinya dan anaknya kelak agar tidak kekurangan. Seperti dalam kasus Hadits Fatimah binti Qais, Nabi SAW menganjurkan Fatimah untuk tidak memilih orang miskin dan memilih orang yang mapan. Penelitian ini menggunakan metode analisis hadis, dengan pendekatan tekstual dan kontekstual. Berdasarkan analisis hadis memilih pasangan hidup yang mapan secara tekstual, kemiskinan berarti tidak mampu memenuhi kebutuhan nafkah dan tidak memiliki harta. Dari segi kontekstual, dilihat dari asbabul wurud dan tujuannya, Fatimah binti Qais adalah seorang putri bangsawan yang taraf hidupnya berkecukupan dan tidak sebanding dengan kehidupan Mu'awiyah bin Abu Sufyan yang susah dan miskin terutama dalam hal nafkah. Rasulullah memilih Usamah bin Zaid sebagai suami Fatimah karena kelebihan dan kecocokannya, sehingga tercapai kehidupan rumah tangga yang sakinah, mawaddah dan rahmah ketika menikah dengan Usamah. Kestabilan yang dimaksud adalah kemampuan seorang laki-laki untuk bertanggung jawab memenuhi segala kebutuhannya dengan kehidupan finansial yang cukup. Mapan bukan berarti harus kaya, tapi hidup mapan dan tidak ada kekurangan ekonomi. terutama dalam hal pemeliharaan. Rasulullah memilih Usamah bin Zaid sebagai suami Fatimah karena kelebihan dan kecocokannya, sehingga tercapai kehidupan rumah tangga yang sakinah, mawaddah dan rahmah ketika menikah dengan Usamah. Kestabilan yang dimaksud adalah kemampuan seorang laki-laki untuk bertanggung jawab memenuhi segala kebutuhannya dengan kehidupan finansial yang cukup. Mapan bukan berarti harus kaya, tapi hidup mapan dan tidak ada kekurangan ekonomi. terutama dalam hal pemeliharaan. Rasulullah memilih Usamah bin Zaid sebagai suami Fatimah karena kelebihan dan kecocokannya, sehingga tercapai kehidupan rumah tangga yang sakinah, mawaddah dan rahmah ketika menikah dengan Usamah. Stabilitas yang dimaksud adalah kemampuan seorang laki-laki untuk bertanggung jawab memenuhi segala kebutuhannya dengan kehidupan finansial yang cukup. Mapan bukan berarti harus kaya, tapi hidup mapan dan tidak ada kekurangan ekonomi.
Tinjauan Hadits terhadap Jual Beli dengan Sistem Bal Segel Dion Andi Fauzen; Febriyeni Febriyeni
Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 6 No. 1 (2025): Januari : Jurnal Dakwah dan Sosial Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/tabsyir.v6i1.1902

Abstract

This research was written because it covers a problem that not many people know about, even people who already know about this problem think about it and don't pay much attention to it by the public. In terms of text, there is not a single hadith argument that explains the position of buying and selling bales of seals, this is one of the factors that many of them take this issue seriously so that many of them buy and sell bales of seals. So the author wants to know in full what the position of buying and selling bales of seals is by reviewing the hadiths that are relevant to this issue and informing the reader that they must be careful in carrying out an act whose position is not stated in the Qur'an and hadith so as not to fell into error. This research is a library research study, using the Maudhu'i method to search for and collect hadiths related to the buying and selling of seal bales, and using a contextualization approach to look for hidden meanings in the hadiths. The result of this research is that buying and selling using the sealed bale system should not be carried out, because it involves buying and selling fruit that is not yet ripe. Because these two types of buying and selling have the same problem, namely that there is no certainty regarding the physical aspect of the goods, nor in terms of the quality of the goods.
Studi Pemahaman Hadis Memakai Sandal Ketika Shalat Firdayanti Firdayanti; Febriyeni Febriyeni
Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 6 No. 2 (2025): Jurnal Dakwah dan Sosial Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/tabsyir.v6i2.2066

Abstract

The research used is the library research method. The primary data sources in this study are hadiths about wearing sandals when praying, including the Sahih Bukhari Book, the Sahih Muslim Book, the Sunan Abu Daud Book, the Sunan Tirmidzi Book, the Musnad Ahmad bin Hambal, etc. The results of the studyHadith of wearing sandals when praying In this classification, the hadiths have the same wording and meaning, namely the statement of the Prophet praying using sandals. Hadith of not wearing sandals when praying In this classification of hadith, the Prophet took off his sandals during congregational prayers when the conquest of the city of Mecca and the actions of the Prophet were followed by his companions, and the reason the Prophet took off his sandals was because the Angel Gabriel told him that there was dirt on the Prophet's sandals. And it is explained in the sound of the hadith from another path, by rubbing the sandals on the ground in an effort to clean the sandals from dirt. And when taking off sandals it is advisable to prioritize the comfort of others. In terms of wording, the Prophet stated that he prayed with sandals and sometimes not. As for the prophet's editorial to differentiate (differentiate) between Muslims and Jews, the Prophet ordered to wear sandals when praying. In historical, sociological and anthropological context. The space and time when the Messenger of Allah performed or recited the hadith of wearing sandals when praying, in the early period of Islam there were not so many mosque buildings built and still had pedestals, so the Messenger of Allah gave concessions (rukhsah) on the face of this earth to create a mosque that could be used as a place of prayer. So it is possible to wear a khuf or na'lun when praying with the condition that it must be pure from the major and minor hadas. If we look at modern times, mosques have been built with ceramic or floor coverings.
Studi Hadis Arrujulu ‘Ala Dini Khalilihi (Kajian Tahlili) Iga Diah Ipangga; Febriyeni Febriyeni
Jurnal Budi Pekerti Agama Islam Vol. 2 No. 3 (2024): June: Jurnal Budi Pekerti Agama Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/jbpai.v2i3.362

Abstract

Choosing friends is the process of determining friends in everyday life, so that they make friends in accordance with Islamic religious law. This research seeks to determine the analysis of Naqd al-khariji and Naqd al-dakhili hadith arrujulu 'ala dini khalilihi. This research is qualitative in nature with a hadith science approach, such as the study of takhrij hadith and tahlili hadith on choosing friends. This research is included in library research by analyzing data descriptively and containing the analysis of the hadith arrujulu 'ala dini khalilihi, both from the analysis of the naqd al-khariji and naqd al-dakhili hadith. The results of the Naqd al-Khariji analysis research found the quality of Hasan hadith, it was proven that the narrator named Zuhair bin Muhammad had a shaduq assessment and there was 'illat in the path of Imam Ahmad bin Hanbal on page number 303, namely that the narrator named Mu'amil was not connected to the teacher. named Zuhair bin Muhammad causes this hadith to be dha'if, but there are other authentic narrations, so the quality of this hadith rises to a hasanic hadith. Meanwhile, the analysis of Naqd al-Dakhili includes an explanation of the contextualization of hadith which is able to provide an understanding of choosing friends based on their religion, one of which is friends who have pious and ascetic qualities, namely friends who are able to have a good influence and impact on other friends, as well as friends who are able to improve their quality. to always carry out the commands of Allah Ta'ala and abandon things that He has forbidden.
Studi Hadis Tentang Wanita Adalah Aurat (Analisis Pendekatan Hermenutika Ma`Na Cum Maghza Sahiron Syamsuddin) Tia Ningsih; Febriyeni Febriyeni
Jurnal Budi Pekerti Agama Islam Vol. 2 No. 4 (2024): August : Jurnal Budi Pekerti Agama Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/jbpai.v2i4.393

Abstract

In the history of Islam, there is no prohibition for women to do work outside their homes. women have great roles and responsibilities when they do activities outside the home. This is evidenced by the existence of women who participated in wars, worked as nurses, shepherds, babysitters, and many more. Although in Islam it is said that women are siblings of men and women have equality with men, this does not mean that it is used as a barrier between men and women. This research is included in the type of library research, namely understanding the hadiths that discuss women who are active outside the home, especially the hadith that says that women are aurat. When women are outside the home, they should maintain their socialization, maintain their manners, and maintain the clothes they wear so that there is no fitnah which will have a bad impact on women.
Co-Authors Dion Andi Fauzen Firdayanti Firdayanti Fitria Mita Sari Iga Diah Ipangga Resty Noflidaputri Tia Ningsih