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All Journal Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan JURNAL KEISLAMAN International Journal of Islamic Thought and Humanities Syaikhuna: Jurnal Pendidikan dan Pranata Islam STAI Syaichona Moh. Cholil Bangkalan
nasiri nasiri
STAI Taruna Surabaya
Religion Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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KEDUDUKAN WANITA DALAM ISLAM Nasiri Nasiri
Jurnal Keislaman Vol. 2 No. 2 (2019): Jurnal Keislaman
Publisher : Sekolah Tinggi Agama Islam Taruna Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54298/jk.v2i2.3380

Abstract

Allah swt menciptakan laki-laki dan perempuan dengan derajat yang sama, yang membedakan hanyalah keimanan dan ketakwaannya. Al-Qur’an menyebutkan bahwa laki-laki dan perempuan memiliki tanggung jawab yang sama dalam membangun kehidupan yang berkualitas sebagaimana dicita-citakan ajaran Islam. Derajat laki-laki dan wanita tidak ditentukan oleh jenis kelamin, melainkan pada kualitas masing-masing. Terhadap produk-produk fiqh seperti kesaksian, imamah sholat, dan lain-lain tidak tertutup peluang untuk dilakukan ijtihad ulang, sebab fiqh hanyalah sebuah produk pemikiran yang kebenarannya bersifat relatif. Fiqih bisa berubah sesuai dengan tuntutan zaman.
Implementation of Pancasila Students Profile through Establishment Values of Indonesian Folktale in Madrasah Ibtidaiyah Rosa Dewi; Gamayanti Novi Rahmawati; Jauharoti Alfin; Nasiri Nasiri
International Journal of Islamic Thought and Humanities Vol. 2 No. 2 (2023): International Journal of Islamic Thought and Humanities
Publisher : Sekolah Tinggi Agama Islam Taruna Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54298/ijith.v2i2.139

Abstract

Adolescence is a time when a person is in search of identity, trying to get to know who he really is. because they often get figures or role models from television shows and commercial films as well as youth social media which often imitate styles, languages, foreign cultures so that it can lead to a lack of love for the nation's wealth. By implementing the values ​​that exist in folklore, it aims to instill values ​​and attitudes, as well as changes in behavior that occur after the instillation of values ​​and national character education. Folklore contains: 1) presenting the best characters, and 2) ideal figures for youth role models, becoming a representation and picture of social reality, including local wisdom and the social reality of the Indonesian people. Folklore can process the psychology and emotions of the reader. Dramatized plots, interesting storylines, giving surprises and curiosity, characterizations with firm characteristics, language that is easy to digest. This research uses qualitative research to prove that in Indonesian folklore there is the concept of Pancasila students increasing students' reading motivation. , emphasizing student activity and learning outcomes.
An Usul Al-Fiqh Analysis of Underage Unregistered Marriage in Indonesia: a Sadd Al-Dhari’ah Approach to Preventing Social Harm Nasiri Nasiri
Syaikhuna: Jurnal Pendidikan dan Pranata Islam Vol 13 No 02 (2022): October
Publisher : STAI Syaichona Moh. Cholil Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62730/syaikhuna.v13i02.7833

Abstract

Underage unregistered marriage, locally known as nikah siri, remains a persistent socio-legal challenge in Indonesia despite the enactment of Law No. 16 of 2019, which raised the minimum marriageable age. This practice often bypasses state administration, creating a legal vacuum that marginalizes women and children. This research aims to analyze the legal status and consequences of such unions through the lens of Usul al-Fiqh, specifically utilizing the doctrine of Sadd al-Dhari’ah (the obstruction of means). Employing a qualitative normative-juridical methodology, this study evaluates primary Islamic legal texts alongside Indonesian marriage regulations and empirical social data. The findings reveal that while these marriages may satisfy the formal pillars of a religious contract, they constitute a "means" (wasilah) that leads to definitive social and legal harm (mafsadah), including the loss of civil identity, reproductive health risks, and economic vulnerability. The study concludes that applying Sadd al-Dhari’ah provides a robust theological justification for prohibiting underage unregistered marriage, as it prioritizes public interest (maslahah al-ammah) and the preservation of lineage (hifdz al-nasl) over the narrow private benefit of moral prevention. This approach offers a framework for Indonesian policymakers and religious authorities to harmonize religious ethics with modern child protection standards.
Reassessing Hifdz Al-Nasl in the Age of Assisted Reproduction: a Maqashid Al-Shari’ah Perspective on Donor Artificial Insemination Nasiri Nasiri
Syaikhuna: Jurnal Pendidikan dan Pranata Islam Vol 13 No 01 (2022): March
Publisher : STAI Syaichona Moh. Cholil Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62730/syaikhuna.v13i01.7834

Abstract

The rapid advancement of Assisted Reproductive Technology (ART), specifically donor artificial insemination, has challenged the traditional boundaries of Islamic family law and bioethics. This research explores the relevance and repositioning of the concept of Hifdz al-Nasl (preservation of lineage) within the framework of Maqashid al-Shari’ah (the higher objectives of Islamic law). Using a qualitative normative-philosophical approach, this study evaluates classical jurisprudence prohibiting third-party genetic intervention against the modern context of genetic certainty and DNA technology. The findings indicate that the traditional "harm" (mafsadah) of lineage confusion, which serves as the primary basis for prohibition, is becoming increasingly mitigable through forensic registries and transparent bio-data systems. The study concludes that Hifdz al-Nasl should evolve from a strictly prohibitive tool into a protective mechanism for the child's identity and legal rights. By adopting a "Systemic Maqashid" approach, the research suggests that a highly regulated, non-anonymous donor system can satisfy the divine intent of protecting the family unit while fulfilling the human need for progeny. This study provides a theological-philosophical framework for harmonizing Islamic legal values with contemporary medical ethics.
Virtual Marriage Contracts and the Shariah Concept of 'Ittihad Al-Majlis': a Case Study of Online Unregistered Marriage Services in Indonesia Nasiri Nasiri
Syaikhuna: Jurnal Pendidikan dan Pranata Islam Vol 12 No 2 (2021): October
Publisher : STAI Syaichona Moh. Cholil Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62730/syaikhuna.v12i2.7835

Abstract

The digitalization of religious rituals has reached a critical juncture with the emergence of online unregistered marriage services (nikah siri online) in Indonesia. This phenomenon challenges the classical Shafi’i doctrine of Ittihad al-Majlis (unity of the session), which traditionally requires physical co-presence. This research aims to analyze the legal validity and teleological implications of virtual marriage contracts within the framework of Usul al-Fiqh and Maqashid al-Shari’ah. Employing a qualitative normative-juridical methodology, the study evaluates classical jurisprudence alongside Indonesian marriage laws and digital ethnography of online service providers. The findings reveal that while modern telecommunications can satisfy the ‘illah (legal cause) of Ittihad al-Majlis through real-time audio-visual synchronization, the practice of virtual marriage in Indonesia remains fundamentally flawed due to its unregistered status. From a Maqashidi perspective, these unions create a systemic mafsadah (harm), including the loss of civil rights for women and children, which outweighs the perceived benefit of avoiding moral transgression. The study concludes that for a virtual "session" to be legally and theologically valid, it must be integrated into a formal-digital state registry. This research provides a framework for reinterpreting "presence" in Islamic law while maintaining the protective essence of the marital covenant.
Co-Authors Achmad Rosul Diah Ratri Oktavriana Gamayanti Novi Rahmawati Jauharoti Alfin Miftahul Ulum Nora Repo Rosa Dewi