Claim Missing Document
Check
Articles

Found 4 Documents
Search

Al-Wasathiyah fî al-Iqtishâd al-Islâmî: Ârâ’u ‘ulamâ Jam’iyati “Nahdlatul Ulama” Bi Jawa al-Syarqiyah haula “al-Taraddud” bi Sya’ini Fatâwa al-Fawâid al-Mashrîfiyah Zainal Abidin; Miftahul Ulum; Cut Linda Marheni; Umarul Faruq; Khotibul Umam
Al-Ihkam, Jurnal Hukum dan Pranata Sosial Vol 18 No 1 (2023)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v18i1.6989

Abstract

Recently, there has been a massive innovation of online loans and good purchases using pay later with installment schemes. The phenomenon inevitably brings into controversies among the public recalling the old discussion about bank interest. Although Islamic scholars have formulated religious edict (fatwa) about bank interest, some look unfirm, such as that of NU (Nahdlatul Ulama’). This writing aims to portray the seemingly unfirm attitude of the organization relying on the assumption that it actually aims to campaign Islamic economic moderation a la NU. This is qualitative research using the phenomenological approach with the interview as the data compilation method. The opinion of 8 Kiais from the East Java NU insiders became the research subjects. The result shows how the dispute of bank interest has been becoming a continuously debatable topic. Among the three opinions about the bank interest, namely haram, halal, and shubhat, most informants choose the moderate one by neither considering it halal nor haram, including categorizing it as a part of riba type. This intersubjective opinion resonates with organizational opinion which reflects tolerance of the Indonesian monetary reality, such as Islamic banking and conventional banks which are respectively used by Indonesians. This sort of contestation takes a form of formalist and substantial moderation for bridging extreme opinions about the bank's interest.
Impact of Learning Discipline on Students' Qur'an Memorization Achievement Syaiful Anam; Wahidmurni Wahidmurni; Mohammad Samsul Ulum; Widiyanto Widiyanto; Miftahul Ulum; Ahmad Barizi
AL-ISHLAH: Jurnal Pendidikan Vol 17, No 1 (2025): MARCH 2025
Publisher : STAI Hubbulwathan Duri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35445/alishlah.v17i1.6069

Abstract

This study examines the impact of learning discipline on the achievement of Qur'anic memorization among students in three Islamic boarding schools. Learning discipline is defined as students' consistent adherence to the rules governing the tahfidzul Qur'an process, particularly in terms of a serious attitude during Halaqoh sessions, attendance, and time management. A quantitative approach was employed using Structural Equation Modeling with Partial Least Squares (SEM-PLS) to analyze the relationship between learning discipline and Qur'anic memorization achievement. Learning discipline was measured through three indicators: (X3.1) serious engagement in memorization during Halaqoh sessions, (X3.2) attendance, and (X3.3) time management. Data were collected from students enrolled in tahfidzul Qur'an programs at three Islamic boarding schools. The findings indicate that learning discipline has a significant positive effect on Qur'anic memorization achievement, as demonstrated by a P-value of 0.000 (0.005). This result confirms that students with higher levels of discipline perform better in memorization tasks. The study highlights the critical role of discipline in enhancing students’ memorization achievements. The results suggest that Islamic boarding schools should strengthen policies that encourage punctuality, attendance, and focused engagement in Halaqoh sessions to optimize students' tahfidz outcomes. The significant effect of learning discipline on Qur'anic memorization underscores its importance in tahfidzul Qur'an education. These findings provide valuable insights for educators and policymakers in improving the effectiveness of Qur'anic memorization programs in Islamic boarding schools.
Permohonan The Philosophy of Sunni Sufism and Jurisprudence According to Muhammad Hasyim Asy'ari: The Foundations of Sharia and His Attitude towards Ibahiyah Moh. Ali Ghafir; Abdul Kadir Riyadi; Nur Hadi Ihsan; Nasiri Nasiri; Miftahul Ulum
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 11 No. 1 (2026): Jaqfi: Jurnal Aqidah dan Filsafat Islam
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

During modern spiritual dynamics, a dichotomy often arises between Sharia (Islamic law) and Sufism, accompanied by the spread of Ibahiyyah a school of thought that disregards formal religious laws in pursuit of ma'rifah (gnosis). The thought of Hasyim Asy’ari serves as a theological compass that preserves the authenticity of Islamic spirituality, ensuring that it remains grounded in legal discipline (taklif). This study aims to comprehensively analyze the concept of Sunni Sufism in the primary texts of Hasyim Asy’ari, dissect his critical arguments against spiritual deviations, and identify the contributions of his thought to the sustainability of moderate Islam in Indonesia. This qualitative, descriptive-analytical study is categorized as library research. The approach utilized is a biographical study focusing on the content analysis of Hadratussyaikh Hasyim Asy'ari’s corpus of thought. Primary data were collected through close reading techniques of the texts Adab al-’Alim wa al-Muta’allim, Ad-Durar al-Muntatsirah, Risalah Ahl al-Sunnah wa al-Jama’ah, and Al-Tibyan. The analysis was conducted using textual and contextual interpretation techniques to identify the common thread between the aspects of Sharia, tariqah (the spiritual path), and haqiqah (the ultimate truth). The results of this study show that: (1) Hasyim Asy’ari’s Sufism is a manifestation of Sunni Sufism that is fully integrated with Sharia through the concept of Tariqah Tarbawiyah; he views the act of seeking knowledge (ngaji) as the primary instrument for attaining Allah's pleasure and positions authoritative texts as spiritual guides when a perfect master (mursyid kamil) is difficult to find. (2) His sharp criticism of Ibahiyyah serves as a "theological fence" to protect the authenticity of Sufism from spiritual liberalization, asserting that no matter how high a person's spiritual level is, it does not exempt them from legal obligations (taklif).
PENYALAHGUNAAN STIKER WHATSAPP SEBAGAI SARANA PENGHINAAN DALAM PERSPEKTIF HUKUM PIDANA ISLAM DAN PASAL 27A UNDANG UNDANG INFORMASI TRANSAKSI ELEKTRONIK (UU ITE) Achmad Achmad; Miftahul Ulum; Nasiri Nasiri
Makkah: Journal Of Islamic Studies Vol. 2 No. 2 (2026): Juni
Publisher : Makkah: Journal Of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Penelitian ini membahas penyalahgunaan stiker WhatsApp sebagai sarana penghinaan dalam komunikasi digital, khususnya dalam perspektif hukum pidana Islam dan Undang-Undang Informasi dan Transaksi Elektronik (UU ITE). Perkembangan teknologi informasi telah membuka ruang baru dalam komunikasi, namun juga menimbulkan tantangan hukum terkait perlindungan kehormatan dan nama baik individu. Penggunaan stiker tanpa izin, terutama yang memuat wajah orang lain, dapat berdampak negatif secara sosial dan psikologis, terutama bagi Generasi Z yang aktif di media sosial. Penelitian ini menggunakan metode hukum normatif dengan fokus pada studi literatur dan analisis data sekunder untuk mengkaji penyalahgunaan stiker WhatsApp sebagai bentuk penghinaan dalam komunikasi digital. Melalui pendekatan analisis kasus dan aspek hukum, penelitian ini meninjau relevansi Pasal 27A UU ITE serta pandangan hukum pidana Islam terhadap tindakan tersebut. Sumber hukum yang digunakan meliputi bahan primer seperti undang-undang, serta bahan sekunder berupa literatur dan hasil riset sebelumnya, yang dikumpulkan melalui studi kepustakaan dan dianalisis secara sistematis. Hasil penelitian menunjukkan bahwa penyalahgunaan stiker WhatsApp sebagai sarana penghinaan merupakan pelanggaran serius baik secara sosial, etika, maupun hukum. Dalam hukum pidana Islam, tindakan ini termasuk jarîmah ta’zir yang merusak kehormatan dan martabat individu, sedangkan dalam hukum positif Indonesia, khususnya Pasal 27A UU ITE, perbuatan tersebut dapat dikenai sanksi pidana. Penggunaan stiker yang mengandung unsur penghinaan, terutama dengan memanfaatkan foto orang lain tanpa izin, juga melanggar hak privasi dan data pribadi. Oleh karena itu, diperlukan kesadaran hukum dan etika digital dalam berkomunikasi agar tercipta ruang digital yang sehat dan menghormati hak setiap individu.