Taufiqurrohman Taufiqurrohman
Fakultas Syariah Dan Hukum UIN Sunan Ampel Surabaya

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Tinjauan Hukum Pidana Islam terhadap ‎Main Hakim Sendiri oleh Massa pada Pelaku Pencurian Sepeda Motor Taufiqurrohman Taufiqurrohman
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 18 No 1 (2015): Al-Qanun Vol. 18, No. 1, Juni 2015
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (388.21 KB) | DOI: 10.15642/alqanun.2015.18.1.23-37

Abstract

Abstract: This article is a field study that occurred in the village of Tanah Kali Surabaya Kenjeran Kedinding districts. The purpose of this paper would like to know two things: (1) the factors that led to vigilante behavior by the masses against perpetrators of crime of theft of motorcycles, and (2) a review of Islamic criminal law against such behavior. In the end of the article concluded that, first, the factors causing the vigilante is (1) internal factors such as emotion, heartache, people's habits, and the bandwagon; and (2) external factors such as legal factors that can not be a deterrent effect and the absence of legal proceedings for perpetrators of vigilante. Second, while the vigilante by the masses in the Islamic criminal law perspective is that the vigilante is jarimah, so that every culprit responsible for what he has done, either on your own or participate in tamalu (agreed upon, planned) , Accountability in the form of qisas or diyah. Abstrak: Tulisan ini merupakan studi lapangan yang terjadi di Kelurahan Tanah Kali Kedinding kecamatan Kenjeran kota Surabaya. Tujuan dari penulisan ini ingin mengetahui dua hal, yaitu: (1) faktor-faktor yang menyebabkan perilaku main hakim sendiri oleh massa terhadap pelaku pidana pencurian sepeda motor, dan (2) tinjauan hukum pidana Islam terhadap perilaku tersebut. dalam akhir tulisan disimpulkan bahwa, pertama, faktor penyebab main hakim sendiri oleh masa adalah (1) faktor internal berupa emosi, sakit hati, kebiasaan masyarakat, dan ikut-ikutan; serta (2) faktor eksternal berupa faktor hukum yang belum dapat menimbulkan efek jera dan tidak adanya proses hukum bagi pelaku main hakim sendiri. Kedua, sedangkan main hakim sendiri oleh massa dalam perspektif hukum pidana Islam adalah bahwa main hakim sendiri merupakan jarimah, sehingga setiap pelakunya bertanggung jawab atas apa yang telah dilakukannya, baik sendiri atau turut serta secara tamalu (disepakati, direncanakan). Pertanggung jawabannya berupa qisas atau diyat.
Arabic Code As Ethnic Identity on Multilingualism Society in Kampong Arab Ampel Surabaya Lutfiyah Alindah; Masna Hikmawati; Taufiqurrohman Taufiqurrohman
JILSA (Jurnal Ilmu Linguistik dan Sastra Arab) Vol. 6 No. 1 (2022): April
Publisher : Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jilsa.2022.6.1.1-9

Abstract

The emergence of Muslim immigrants’ centuries ago, to be specific Arab-Hadrami descendants and it networks, plays significant role to express Islamic practices. The practices of Hadrami descendant in kampong (hamlet) Arab Surabaya closely related to their respect toward local inhabitants. It is usually expressed through their language and its manners. Besides, their interaction with local people imposes them to switch speaking in Indonesian, Javanese, and Maduranese. They used two languages (bilingualism) or more (multilingualism) in an everyday conversation. Interestingly, they attempt to practice and maintain Arabic to show their identity as holy people relate to their claim that they trace their descent to the Prophet Muhammad. The objective of research is describing relationship between language and culture that implicates into daily language practices in Arab community, particularly in kampong Arab Ampel Surabaya. The researcher uses archival or documentary method to search the various languages and ethnography method to describe and explore daily language of native.  This paper reveals that the daily practices of Arabic code emphasize their identity individually or socially and defend their language in social multilingualism. In addition, fushah language or high level of Arabic language is used only in formal situation. However, most of them is using low level of Arabic language called ‘Amiyah in non formal situation both in public or private sphere.