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Jual Beli Online dan Penentuan Hukum yang Terjadi di dalamnya Muhamad Izazi Nurjaman; Dena Ayu; Camelia Sofwan Al-Rasyid; Doli Witro
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 24 No 2 (2021): Al-Qanun, Vol. 24, No. 2, Desember 2021
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alqanun.2021.24.2.340-364

Abstract

The process of buying and selling transactions online is the same as buying and selling salam because it is a sale and purchase transaction whose goods do not yet exist. Sale and purchase of salam can also be said to be buying and selling with debt. In essence, buying and selling salam is the opposite of buying and selling on credit. Along with its development, buying and selling online has made many modifications to its offerings that pamper its consumers. Such as on-site payment/cash on delivery (COD), pre-order system, and online dropship system. This study reveals how buying and selling online and the determination of the law that occurs in it. This study aims to provide an understanding to online business people that every concept will develop at any time, if there is a change in the idea, there will also be a change in legal provisions. This article is juridical-normative research. Data analysis was carried out qualitatively, divided into domain analysis, taxonomic analysis, and componential analysis. The study results show that the legal position related to online buying and selling is ideally actually using a salam buying and selling contract. However, the legal status will change if there is a change in the concept of the contract. The legal determination is not based on the digital media used as the bidding process but on the practice following the criteria for buying and selling contracts in fiqh muamalah maliyyah. Abstrak: Proses transaksi jual beli secara online sama halnya dengan proses transaksi jual beli salam, karena merupakan transaksi jual beli yang barangnya belum ada. Jual beli salam juga bisa dikatakan sebagai jual beli dengan utang. Pada hakikatnya jual beli salam merupakan kebalikan dari jual beli secara kredit. Seiring perkembangannya, jual beli online banyak sekali modifikasi penawaran yang memanjakan para konsumennya. Seperti pembayaran di tempat/ cash on delivery (COD), sistem pre order, dan sistem dropship online. Penelitian ini mengungkap bagaimana praktik jual beli online dan penentuan hukum yang terjadi di dalamnya. Penelitian ini bertujuan memberikan pemahaman terhadap para pelaku bisnis online bahwa setiap konsep akan berkembang setiap saat, jika terjadi perubahan konsep juga akan terjadi perubahan ketentuan hukum. Artikel ini merupakan penelitian yuridis-normatif. Penganalisisan data dilakukan secara kualitatif yang terbagi dalam analisis domain, analisis taksonomi, dan analisis komponensial. Hasil penelitian menunjukkan Kedudukan hukum berkaitan dengan jual beli online secara ideal sebenarnya menggunakan akad jual beli salam. Namun kedudukan hukum itu akan berubah apabila ada perubahan konsep akad yang dilakukan. Penentuan hukumnya bukan didasarkan kepada media digital yang digunakan sebagai proses penawaran melainkan kepada praktik yang dilakukan sesuai dengan kriteria akad jual beli dalam fiqh muamalah maliyyah.  
Talfiq In The Fatwa Of The National Sharia Council-Indonesian Ulema Council (DSN-MUI) Regarding Syirkah Anas Bayan Mubarok; Sofian Al Hakim; Muhamad Izazi Nurjaman
Jurnal Hukum Ekonomi Syariah Vol. 7 No. 2 (2024): Oktober
Publisher : Prodi Hukum Ekonomi Syariah Fakultas Agama Islam, Universitas Muhammadiyah Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30595/jhes.v7i2.20789

Abstract

This article discusses the ikhtilaf of Hanafiyah, Malikiyah Shafi'iyah and Hanabilah related to musharakah/shirkah and talfiq contracts in the determination of DSN-MUI fatwas on shirkah. The method used in this study is a descriptive method of analysis with a qualitative approach. The data sources used come from books, books, journals, the internet, theses and fatwas related to the shirkah contract. The results of the research in the article are: first, the DSN-MUI Fatwa on shirkah does not refer to one particular group of madhab scholars, but there are different opinions taken from one circle of scholars only there are opinions taken from the number of ulama and most of them come from jumhur. Secondly, it can be said that if there is talfiq in this fatwa about shirkah, the talfiq referred to here is to take some opinions from madzhab scholars in one qadliyah namely about shirkah.   About the definition and determination of the profit ratio in shirkah taking the opinion of Hanafi scholars, as for the rukun of the death contract, opinions taking jumhur opinions other than Hanafi scholars, and about the type of shirkah more likely to use the opinions of jumhur ulama.  Third, talfiq in this fatwa can be classified as talfiq which is allowed by some scholars, not talfiq which causes obscurity of shirkah law, not talfiq in playful motives and not necessarily just taking the easy.