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All Journal Innovatio : Journal for Religious Innovations Studies Dusturiah : Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Al-Ijtima`i: International Journal of Government and Social Science MILLATI: Journal of Islamic Studies and Humanities FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Al-Qalam Ekombis: Jurnal Fakultas Ekonomi Al-Hikmah Media Dakwah, Komunikasi, Sosial dan Kebudayaan Jurnal Pemikiran Islam (JPI)
M. Anzaikhan
IAIN LANGSA
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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ONTOLOGI FILSAFAT DALAM ILMU FALAK DAN IMPLEMENTASINYA BAGI PRAKTEK IBADAH UMAT MUSLIM M. Anzaikhan
Al-Ijtima`i: International Journal of Government and Social Science Vol 6 No 1 (2020): Al-Ijtima`i: International Journal of Government and Social Science
Publisher : Fakultas Ilmu Sosial dan Ilmu Pemerintahan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jai.v6i1.597

Abstract

Philosophy, which is considered to be the first driving force for the birth of various scientific studies, is also in the development of the Science Falak. The Science of Falak Studies examines the basic concepts of the creation of the universe in various scientific theories. In philosophical studies, the creation of the universe was also discussed by natural philosophers even several centuries ago before the term Falak Science was invented. Likewise, when discussing the movement of celestial bodies, the rotation of the earth, the Islamic calendar, determining the direction of the Qibla, and the entry of prayer times. If it is related to the study of philosophy, long before the year Christ was discovered, the content of astronomy has been widely discussed even though it is still limited to authentic thinking and its philosophical foundation. So it is very relevant if studying Falak science is synergized with philosophical thinking so that the basic content of Falak science can be digested in a complex manner. Furthermore, if the philosophical concept related to the systematics of Falak Science can be accepted, it will be transformed in determining the right policies for the socio-religious life of society, especially the private practice of Muslims. By constructing the substance of philosophy and Science of Falak will give birth to an effective formula for a more moderate and contextual concept of religion.
IMPLEMENTASI QANUN LEMBAGA KEUANGAN SYARIAH DALAM KONVERSI PERBANKAN SYARIAH DI ACEH Rahmad Safitri; M. Anzaikhan; Riri Anzely
EKOMBIS: JURNAL FAKULTAS EKONOMI Vol 7, No 2 (2021): November
Publisher : Universitas Teuku Umar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35308/ekombis.v7i2.4046

Abstract

The presence of the Qanun of sharia financial institutions in 2018 had significant implications for banks in the Aceh province, as a region that was granted special autonomy by the Indonesian government, the Aceh region was allowed to regulate its territory implicitly and did not conflict with existing regulations. in the central region. Aceh is given the authority to apply regional government regulations and apply Islamic values in these regulations. Because of that, various kinds of Qanuns were born today. The qanun that is created certainly has to go through consistent stages so that it can run according to expectations. Not only that, the Qanun was created as a forum for the Aceh government to show the traditional values of Aceh culture and create an efficient sharia economy in Indonesia. The conclusion shows that; The implementation of the Qanun on Islamic Financial Institutions has been attempted by various conventional banks through continuous conversion, but in its realization it still requires a long step because it conflicts with different banking mechanisms, methods and systems from the previous standard. In addition, customer confidence in the various obstacles in the conversion process poses a challenge in itself, as a result, this conversion process often makes customers move to Bank Aceh, which has long implemented the concept of Islamic banking.
Revitalizing Local Wisdom in Committing Radicalism in Aceh Happy Saputra; Mahdalena Nasrun; Muhammad Anzaikhan
INNOVATIO: Journal for Religious Innovation Studies Vol 21 No 2 (2021)
Publisher : Postgraduate Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (633.802 KB) | DOI: 10.30631/innovatio.v21i2.140

Abstract

Local wisdom is known as a cultural asset that develops in an area, all policies and customs that play a role in Aceh will become a culture that is respected and appreciated in Aceh. In its development, local wisdom is very influential in protecting people's thoughts, including the seeds of radicalism. The existence of radicalism in Aceh was most evident during the conflict between the Republic of Indonesia and the separatist movement in Aceh. After the peace period of the MOU Helsingki took place, radicalism in Aceh did not occur openly. Only ripples of thought trying to incite from within the disapproval of the current government. You could say, the turmoil arose because of the influence of political color, where the current population of Aceh is quantitatively more inclined to the failed presidential candidate. The problem raised in this study is how to revitalize the values ​​of Aceh's local wisdom which are threatened with fading due to the globalization of foreign cultures. This research design uses qualitative with reference sources based on literature and field studies. The analysis technique is descriptive. The findings of this study are that local wisdom is ideal in countering the existence of radicalism in Aceh through the media meuseumeuraya, tengku authorities, implementing the values ​​of ‘hadih madja’, sub-district da'i programs, and so on. In conclusion, strengthening local wisdom in Aceh is very urgent because the character of the Acehnese people respects traditional values ​​and authority more than the government authority. Abstrak: Kearifan lokal dikenal sebagai aset budaya yang berkembang di suatu daerah, semua kebijakan dan kebiasaan yang memainkan peran keacehan akan menjadi suatu kultur yang dihormati dan dihargai di Aceh. Pada perkembangannya kearifan lokal sangat berpengaruh dalam memproteksi pemikiran masyarakat termasuk bibit-bibit radikalisme. Eksistensi radikalisme di Aceh paling kentara terjadi pada masa konflik antara NKRI dan gerakan sparatis di Aceh. Setelah masa damai MOU Helsingki terjadi, radikalisme di Aceh tidak terjadi secara terbuka. Hanya riak-riak pemikiran yang mencoba menghasut dari dalam tentang ketidaksetujuan terhadap pemerintahan saat ini. Bisa dibilang, gejolak itu muncul karena pengaruh warna politik yang mana saat ini penduduk Aceh secara kuantitas lebih condong pada calon Presiden yang gagal terpilih. Adapun masalah yang diangkat dalam penelitian ini adalah bagaimana merevitalisasikan nilai-nilai kearifan lokal Aceh yang terancam pudar akibat serangan globalisasi budaya luar. Design penelitian ini menggunakan kualitatif dengan sumber referensi berbasis kajian pustaka dan lapangan. Teknik analisis berupa deskriptif. Temuan dari penelitian ini adalah kearifan lokal sangat ideal dalam menangkal eksistensi radikalisme di Aceh melalui media meuseumeuraya, otoritas tengku,implementasi nilai hadih madja, program da’i kecamatan dan lain sebagainya. Kesimpulannya, penguatan kearifan lokal di Aceh sangat urgen karena karakter masyarakat Aceh lebih menghormati nilai dan otoritas adat dibanding otoritas pemerintah. Kata-kata kunci: revitalisasi, kearifan lokal, radikalisme
The Role of Islamic Universities in the Harmony of the Madhhab (Resolution of the Aswaja and Wahabism Conflicts in Aceh) Juwaini Juwaini; Taslim HM. Yasin; M. Anzaikhan
Millati: Journal of Islamic Studies and Humanities Vol 6, No 2 (2021): Bridging the Gap between Islamic Thought and Islamic Studies in Post-Pandemic Er
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/mlt.v6i2.6148

Abstract

The friction between madhhabs in Aceh, especially between the Ahlisunnah Wal Jamaah (Aswaja) and Wahabi have become increasingly sharp in recent decades. Religious tolerance in Aceh has suffered a setback with the existence of various religious incidents such as the expulsion of preachers, seizure of mosque control, burning of mosque foundations. The Aswaja party is dominated by ulama Dayah (Islamic school scholars) and their followers, while the Wahabi party is aimed at campus Islamic scholars, especially those with Middle Eastern backgrounds. In response to these findings, PTAI (Perguruan Tinggi Agama Islam/Islamic Higher Education) in Aceh offered various solutions. UIN Ar-Raniry seeks to bring together Ulama Dayah and campus scholars to carry out dialogue and consensus. IAIN Langsa prefers not to be involved in the Aswaja and Wahabi conflicts because they consider the friction of madhhab in Aceh is not purely a religious issue, but rather a political one. STAIN Dirundeng Meulaboh is more inclined to the Aswaja and so is the Al-Muslim Bireuen Campus considering having leaders from the Muhammadiyah circle.
Qadim dalam Perspektif Ilmu Falak: Studi Analisis Pemikiran Albert Einstein M. Anzaikhan
Jurnal Pemikiran Islam Vol 1, No 1 (2021): Januari-Juni
Publisher : Program Studi Aqidah dan Filsafat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (326.874 KB) | DOI: 10.22373/jpi.v1i1.10355

Abstract

The debate about the qadim of nature is one of the theological issues that has never been found in agreement among  Muslim Scholars. This understanding is based on the way of their thinking and the scientific frame developed among Muslim scholars. If the concept of qadim is related to the context of time, qadim means a reality that is considered to have existed before time. Based on that argument, the question arised  is whether that the time existed before nature or did that time occur due to the movement of the nature? This study uses a qualitative approach, while data obtained from the study of literature and some related documents. The data verification process is carried out by comparing the study of Kalam and Falaq. In the perspective of Kalam, qadim is understood by the scholars rationally (philosophy) while the scholar of Kalam acknowledged it scientifically. This research concludes that Kalam scholars consider time exists due to the movement of the universe, so that nature is considered to have existed before time. Therefore, Kalam scholar  regards the nature is qadim.
Pembentukan Keluarga Shaleh Dalam Komunikasi Islam: Studi Komparasi Penafsiran Al-Qur’an Muhammad Roni; M. Anzaikhan
Al-Hikmah Media Dakwah, Komunikasi, Sosial dan Kebudayaan Vol 12 No 1 (2021): Volume 12 Nomor 1, Januari-Juni 2021
Publisher : DEPARTEMENT OF COMMUNICATION AND ISLAMIC BROADCASTING STUDIES

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/hikmah.v12i1.2825

Abstract

Pembentukan keluarga shaleh seharusnya bukan hanya dimulai ketika dalam masa kandungan, lebih dari itu Islam melalui sumber ajarannya menuntun umatnya untuk memulai membentuk keluarga shaleh dimulai dari cara dan kriteria memilih pasangan hidup yang tepat. Memilih pasangan hidup dan mendidik anak semuanya membutuhkan komunikasi yang ideal sebagaimana yang dianjurkan dalam Al-Quran. Metode penelitian yang akan penulis gunakan adalah komparasi analisis teks terhadap tafsir-tafsir Al-Quran. Teknik pengumpulan data bagi penelitian ini adalah studi perpustakaan yaitu dengan menelaah bahan-bahan dari teori-teori yang berhubungan dengan permasalahan yang dibahas berdasarkan buku-buku yang berhubungan serta dapat mendukung atau menyokong penelitian penulis. Sumber data primer adalah ayat-ayat Al-Quran yang dipilih beberapa ayat-ayat tentang keluarga shaleh dan komunikasi dalam Islam. Hasilnya, ditemukan Kata ‘shaleh’ atau ‘saleh’ sebanyak 143 kali dalam Al-Quran, sedangkan kata ‘keluarga’ ditemukan 67 kali. Setelah dilakukan penelitian maka dapat disimpulkan bahwa Allah menginformasikan dalam Al-Quran dalam membentuk keluarga shaleh sangat dipengaruhi oleh faktor komunikasi baik dalam hidup berindividu maupun kelompok.
The Study of Falak Science in the Qur’an: Analytical Study of Tafsir Al-Misbah M. Anzaikhan; Muhammad Roni
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 7, No 2 (2021): 11 Articles, Pages 181-378
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/fitrah.v7i2.3689

Abstract

The falak science is a discipline of practical astronomy which is more inclined to the relationship between the movement of celestial bodies and the practice of muslim worship. The movement of celestial bodies is often used as an indicator in the implementation of certain worship rituals. The five daily prayers are concerned with the rotation of the earth which causes day and night. The earth and moon revolutions led to the Syamsiah and Qomariah calendars to find out the schedule for the Hajj. The shape of the earth that is round and the sun's light at a certain time can be an indication of the Qibla direction. The definition of falak as the movement of celestial bodies as described above is interesting to study in the Qur’an. This study used a content analysis method of the Qur’an with interpretation media of Tafsir Al-Misbah. There were three concluding phases of this study; First, textual identification of falak verses were found in three words, namely al-falak, al-falaq, and al-fulk. Al-falak means the path of the earth, al-falaq means a cleaver, and al-fulk means ark (sailing ship). Al-Falaq which means the movement of celestial bodies has significance with the theory of nature's qadim. Scientifically, astronomy can prove scientifically that nature predates time
ADAPTATION OF RELIGIOUS MODERATION: Dispersion of Wasathiyah Islam as the Treasure of PTKIN in Aceh M. Anzaikhan; Syamsul Bahri; Sufrizal Sufrizal
Al-Qalam Vol 29, No 1 (2023)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v29i1.1242

Abstract

Indonesia is a unitary state that adheres to a democratic system even though most of its population is Muslim. Radical Islamic circles use this reality to shake the sovereignty of elected leaders. As a result, the concept of religion and state ideology often clash through the rise of hoaxes and hate speech. In response, religious moderation is the Ministry of Religion's mainstay program to educate the public so that they are not easily exposed to radical views. The program's seriousness is embedded in various policy rhythms regarding outreach, education, ASN selection, seminars, and research grants at Perguruan Tinggi Keagamaan Islam Negeri (PTKIN). Under the Ministry of Religion, PTKIN Aceh should follow up on the religious moderation program the Government echoes. In fact, not all Aceh PTKIN academics accept religious moderation in totality, program deviations often occur, where PTKIN claims to be moderate before the Ministry of Religion but is anti-moderation when involved in society. This article belongs to field research with a qualitative approach. The methodology used is a descriptive analysis study with a comparative format for various PTKINs in Aceh. The research locations were IAIN Langsa, IAIN Lhokseumawe, UIN-Ar-Raniry, STAIN Dirundeng Meulaboh, and IAIN Takengon. The research findings conclude that the different forms of implementation of religious moderation between the Government and PTKIN Aceh are due to adaptation and dispersion (deviations). The dispersion of religious moderation in PTKIN in Aceh is influenced by scientific adaptation, leadership authority adaptation, local wisdom adaptation, and political adaptation.
ANALYSIS TA'ZIR PUNISHMENT AND ISTINBATH LEGAL METHOD IMAM MALIK'S PERSPECTIVE Sufrizal Sufrizal; Muhammad Alwin Abdillah; M. Anzaikhan
Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Vol 13, No 2 (2023)
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/dusturiyah.v13i2.19367

Abstract

This study discusses the human ta'zir perspective of Imam Malik. Imam Malik argues that there is no minimum and maximum limit for uqubah / ta'zir punishment. It is well known in the Maliki madzhab, especially Imam Malik, that ta'zir punishment can exceed the limits of had punishment in some conditions and situations. Imam Malik once flogged a man who was found with a boy 400 lashes. Imam Malik's opinion is based on the actions of Umar bin Khatab r.a. where he flogged a man who faked Umar bin Khatab's ring to trick the baitul mal guard, with the aim of taking some of the baitul mal treasures. Caliph Umar at that time whipped him 100 times on the first, second and third day. If accumulated, umar bin khattab whipped the man 300 lashes. If we look at the istinbath method / method of determining the law used by Imam Malik r.a on this issue is to take the fatawa of the companions / mauquf hadith as a conceptual basis for determining the law and leave the Prophet's hadith which expressly prohibits the implementation of the ta'zir punishment beyond ten lashes. It is clearly seen in this problem that the characteristics of Imam Malik and his followers are very respectful of the words and actions of the companions even though at first glance they contradict the text.
Co-Authors Happy Saputra Juwaini Juwaini Muhammad Alwin Abdillah Muhammad Roni Muhammad Roni Nasrun, Mahdalena Rahmad Safitri Riri Anzely Sufrizal Sufrizal Syamsul Bahri Taslim H.M. Yasin