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Kiprah Syaikh Maulana Malik Ibrahim pada Islamisasi Gresik Abad ke-14 M dalam Babad Gresik I Syarifah Wardah el Firdausy; Nur Azizah; Solichah Solichah; Umi Habibah; Dwi Retty Warsadila; Dwi Istiqomah; Ulil Ulifia Husnawati; Sita Arum Damayanti
SULUK: Jurnal Bahasa, Sastra, dan Budaya Vol. 1 No. 1 (2019): Maret
Publisher : Program Studi Sastra Indonesia UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (259.261 KB) | DOI: 10.15642/suluk.2019.1.1.1-10

Abstract

This study aims to describe the process of Islamization of Gresik in the 14th century brought by Shaykh Maulana Malik Ibrahim and recorded in the Babad Gresik I. This study uses the qualitative research method based on the study of literature of Babad Gresik I manuscript which has been in the form of Indonesian translation book written by Soekarman (1990). The results of this study are (1) The profile of Shaykh Maulana Malik Ibrahim, including: (a) The arrival of Shaykh Maulana Malik Ibrahim in Gresik region recorded in Babad Gresik I and (b) The death of Shaykh Maulana Malik Ibrahim recorded in Babad Gresik I as well as (2) The methods of da'wah conducted by Shaykh Maulana Malik Ibrahim in the process of Islamization of Gresik in the 14th century including two methods, namely: (a) Da'wah methods through the trade/commerce routes recorded in Babad Gresik I and (2) Da'wah methods through education Islamic boarding schools recorded in Babad Gresik I. Overall, it can be seen that there were some contributions of Syaykh Maulana Malik Ibrahim in the process of Islamization in the 14th century in Gresik that was recorded in Babad Gresik I.
TINJAUAN HUKUM ISLAM TERHADAP PENYELESAIAN PEMBIAYAAN MUD{A>RABAH PADA NASABAH YANG PAILIT DI PT. BNI SYARI’AH CABANG NGAGEL SURABAYA Nur Azizah
Maliyah : Jurnal Hukum Bisnis Islam Vol. 5 No. 1 (2015): Juni 2015
Publisher : Islamic Economic Law Programs, Faculty of Sharia and Law State Islamic University (UIN) of Sunan Ampel Surabaya.

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (563.378 KB) | DOI: 10.15642/maliyah.2015.5.1.%p

Abstract

Completion of financing on customer mudarabah bankrupt due to factors beyond the mudarib error in BNI Shariah done by selling or execute a security object. Completion of the financing mudarabah led to the auction or sale of the collateral by taking the standard price between the price set by the government at market prices. While the banks sell at set prices that are considered good and have been taken into account by the bank. According to Islamic law, the settlement mudarabah financing to customers who have been bankrupt by the sale of the collateral is not allowed because it is not in accordance with Islamic law.
Implikasi Konsep Al-Wujuh Wa Al-Nadzair Dalam Penafsiran Alquran Nur Azizah
Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 8, No 01 (2023): Al-Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Agama Islam Al Hidayah Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/at.v8i01.4017

Abstract

Al-wujuh wa al-nadzair merupakan salah satu bahasan yang berkaitan dengan konteks makna kosa kata yang terdapat di dalam Alquran. Al-wujuh adalah kata yang memiliki kesamaan lafadz namun berbeda makna. Sedangkan al-nadzair kata-kata yang lafadznya berbeda, namun maknanya sama, walaupun mengandung pesan atau penekanan yang berbeda. Tujuan dari tulisan ini ialah untuk mengetahui bagaimana implikasi dari al-wujuh wa al-nadzair terhadap proses pemaknaan Alquran melalui contoh analisis dari penafsiran Alquran Bintu Syati’. Metode yang digunakan dalam tulisan ini ialah deskriptif-analitis. Hasil kesimpulannya menyatakan bahwa karakter al-wujuh wa al-nadzair dalam penafsiran Bintu Syati’ dengan menggunakan teorinya anti-sinonimitas hanya berlaku untuk nadzair, bukan al-wujuh. Artinya, di dalam setiap pemaknaan kata meskipun akar katanya sama tidak akan menghasilkan makna yang sama, namun tidak sampai pada al-wujuh (satu kata banyak makna).