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Pastoral Konseling Anak Korban Keluarga Perselingkuhan di Gereja-gereja Pluit, Jakarta Utara Citra Ayu Susanto; Yanto Paulus Hermanto
CARAKA: Jurnal Teologi Biblika dan Praktika Vol. 4 No. 2 (2023): November 2023
Publisher : Sekolah Tinggi Teologi Injil Bhakti Caraka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46348/car.v4i2.232

Abstract

Infidelity in the family has a profound impact on children, especially in the context of the church community. The Pluit area, North Jakarta, which has a number of active churches, is not immune from this problem. Children in the church environment in Pluit may experience feelings of confusion, insecurity, and trauma due to disharmony in their families. The author's reason for raising this theme is in an effort to help children overcome the psychological and spiritual impact of infidelity in the family. A sensitive and holistic pastoral counseling approach plays an important role which aims to explore how children who are victims of infidelity in families at churches in Pluit, North Jakarta. This study used a qualitative approach to literature, literature and field studies in the form of interviews with children who were victims of infidelity at Pluit churches, North Jakarta. The findings from this study provide insight into how pastoral counseling can act as a bridge between the spiritual dimension and psychological support for children who are victims of family infidelity. For the writer this is important because it can encourage the recovery of children and the establishment of a strong spiritual foundation amidst the challenges of modern life.
Rekonstruksi Kepemimpinan Gereja dari Paradigma Sarkikos menuju Pneumatikos: Analisis Teologis 1 Korintus 3:1–9 Victorius Soebagio; Yanto Paulus Hermanto
KAPATA: Jurnal Teologi dan Pendidikan Kristen Vol 7, No 1 (2026): Juni
Publisher : Sekolah Tinggi Teologi Bethel Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55798/kapata.v7i1.171

Abstract

The issue of spiritual immaturity remains a persistent challenge within contemporary Christian communities, often manifested through divisions, leadership cults, and dependency on charismatic leaders. This study explores Paul’s teaching in 1 Corinthians 3:1–9 as a theological foundation for reconstructing church leadership from a sarkikos (fleshly) orientation toward a pneumatikos (spiritual) paradigm. Using a qualitative biblical-theological approach combined with contextual analysis of the Corinthian socio-cultural setting, this research examines Paul's critique of factionalism and his theology of ministry collaboration. The findings reveal that Paul reframes leadership as participatory service within God’s mission rather than hierarchical authority centered on personal charisma. The study contributes to contemporary ecclesiology by proposing a reconstructive leadership model rooted in spiritual maturity, collaborative ministry, and Christ-centered formation. Such a paradigm challenges modern churches to move beyond personality-driven leadership toward a spiritually formative community.
PASTORAL CARE BAGI JEMAAT DEWASA MUDA DENGAN GAMOPHOBIA MENUJU PERNIKAHAN KRISTEN Dian Cyntiawati; Yanto Paulus Hermanto; Jessica Elizabeth Abraham
Manna Rafflesia Vol. 9 No. 2 (2023): April
Publisher : Sekolah Tinggi Teologi Arastamar Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38091/man_raf.v9i2.293

Abstract

Today some young adults decide not to marry. Various reasons were put forward, including fear of being committed to their partner ‒how to interact with their partner's family – not to mention the matter of heredity. These things make young adults experience gamophobia and no longer care about married life. Gamophobia, if not overcome, will result in both physical and psychological disturbances to the young adults themselves. It can even impact the people around him, especially those closest to him. This study used a qualitative method by observing the phenomena experienced by young adults, then the researchers conducted interviews with informants who participated gamophobia. A study analysis was carried out through the literature and then the results were explained descriptively. It was found that a lack of understanding of marriage made young adults avoid it. Pastoral care in the youth community and religious counseling services play an essential role in helping young adults with gamophobia experience a full recovery. It is hoped that through these services, young adults will overcome fear and be ready to enter the marriage ladder. In the end, the church will thrive; and become a witness to the world through the life of its congregation.
Nilai-Nilai Kepemimpinan Berdasarkan 1 Timotius 3:1–16 dalam Gereja Masa Kini Fanni Boen; Yanto Paulus Hermanto
Jurnal Impresi Indonesia Vol. 5 No. 4 (2026): Jurnal Impresi Indonesia
Publisher : Riviera Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58344/jii.v5i4.7707

Abstract

Krisis kepemimpinan merupakan tantangan serius yang dihadapi oleh banyak institusi sosial, termasuk gereja. Permasalahan ini mencakup lemahnya integritas moral pemimpin dan kurangnya model pembinaan kepemimpinan berbasis nilai-nilai biblika. 1 Timotius 3:1–16 memberikan panduan biblika tentang kualifikasi pemimpin gereja, yang relevansinya perlu dianalisis untuk pembentukan kepemimpinan gereja masa kini. Penelitian ini bertujuan untuk menganalisis paradigma kepemimpinan Kristen berdasarkan 1 Timotius 3:1–16 dan mengeksplorasi relevansinya bagi pembentukan kepemimpinan gereja di era kontemporer. Penelitian menggunakan pendekatan kualitatif dengan studi pustaka, serta menerapkan hermeneutik kritik historis dan analisis sosio-retoris untuk memahami makna teks dalam konteks jemaat Efesus pada abad pertama. Hasil penelitian menunjukkan empat temuan utama: 1) Kepemimpinan gereja berakar pada integritas karakter, 2) Kehidupan keluarga dan reputasi sosial menjadi indikator kelayakan pemimpin, 3) Kepemimpinan gereja dipahami sebagai panggilan pelayanan yang menuntut kerendahan hati, 4) Struktur kepemimpinan gereja mula-mula menunjukkan keseimbangan antara fungsi organisasi dan teladan hidup. Paradigma kepemimpinan dalam 1 Timotius 3:1–16 tetap relevan bagi gereja masa kini, menekankan karakter, tanggung jawab keluarga, reputasi sosial, dan orientasi pelayanan sebagai fondasi utama kepemimpinan Kristen yang berintegritas dan kredibel.
"Sudah Selesai" (Τετέλεσται): Finalitas Korban Kristus dan Implikasinya terhadap Pemaknaan Ulang Korban dalam Praktik Iman Kristen Kontemporer Wennar Wennar; Yanto Paulus Hermanto
Jurnal Lentera Nusantara Vol 5, No 2 (2026): Lentera Nusantara: Jurnal Teologi dan Pendidikan Kristen - This issue is still o
Publisher : Sekolah Tinggi Teologi Kanaan Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59177/jln.v5i2.381

Abstract

The concept of sacrifice is one of the central themes in biblical theology and undergoes significant development from the Old Testament to the New Testament. Although the doctrine of the finality of Christ’s sacrifice has long been recognized as a foundational element of Christian theology, various contemporary church practices still tend to interpret sacrifice within legalistic and transactional frameworks, resulting in an incomplete understanding of the theological significance of Christ’s finished work. In response to this issue, this study aims to analyze the sacrificial system in the Old Testament, explain its fulfillment in the person and work of Jesus Christ, and examine the theological implications of Jesus’ declaration, “It is finished” (Tetelestai) in John 19:30, for contemporary Christian faith and practice. This research employs a qualitative library-based approach through exegetical analysis of biblical texts related to sacrifice and a review of relevant theological literature. The findings indicate that the Old Testament sacrificial system was typological in nature and found its definitive fulfillment in Christ’s sacrifice, which was offered once for all (ephapax). The declaration Tetelestai affirms the finality of Christ’s redemptive work, the fulfillment of Messianic prophecy, and His victory over sin and death. The novelty of this study lies in its integration of biblical analysis, systematic theology, and pastoral reflection to explain the transformation of the concept of sacrifice from a ritual means of atonement to a response of faith expressed through a life of dedication, service, and worship. This study concludes that Christ’s sacrifice brought the need for ritual atoning sacrifices to an end while simultaneously providing the foundation for a Christian life characterized by gratitude, devotion, and obedience rooted in the grace of God.AbstrakKonsep korban merupakan salah satu tema sentral dalam teologi Alkitab yang mengalami perkembangan signifikan dari Perjanjian Lama hingga Perjanjian Baru. Meskipun doktrin mengenai finalitas korban Kristus telah menjadi bagian penting dalam teologi Kristen, berbagai praktik kehidupan gereja kontemporer masih menunjukkan kecenderungan memahami pengorbanan dalam kerangka legalistik dan transaksional, sehingga makna teologis karya Kristus yang telah tuntas sering kali tidak dipahami secara utuh. Berangkat dari permasalahan tersebut, penelitian ini bertujuan menganalisis sistem korban dalam Perjanjian Lama, menjelaskan penggenapannya dalam pribadi dan karya Yesus Kristus, serta mengkaji implikasi teologis seruan “Sudah selesai” (Tetelestai) dalam Yohanes 19:30 bagi kehidupan iman Kristen kontemporer. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi pustaka melalui analisis eksegetis terhadap teks-teks Alkitab yang berkaitan dengan tema korban serta kajian literatur teologis yang relevan. Hasil penelitian menunjukkan bahwa sistem korban Perjanjian Lama bersifat tipologis dan menemukan penggenapan definitif dalam korban Kristus yang bersifat sekali untuk selamanya (ephapax). Seruan Tetelestai menegaskan finalitas karya penebusan, penggenapan nubuat mesianik, dan kemenangan Kristus atas dosa serta maut. Kebaruan penelitian ini terletak pada upaya mengintegrasikan analisis biblika, teologi sistematis, dan refleksi pastoral untuk menjelaskan transformasi makna korban dari sarana penebusan ritual menuju respons iman yang diwujudkan melalui persembahan hidup, pelayanan, dan penyembahan. Penelitian ini menyimpulkan bahwa korban Kristus mengakhiri kebutuhan akan korban penebusan ritual, tetapi sekaligus menjadi dasar bagi kehidupan Kristen yang berorientasi pada syukur, pengabdian, dan ketaatan yang berakar pada anugerah Allah.