Article Per Year (5 Year)
p-Index From 2021 - 2026
0.444
P-Index
This Author published in this journals
All Journal DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Jurnal Gamaliel Teologi Praktika LOGIA : Jurnal Teologi Pentakosta
Deky Nofa Aliyanto
Sekolah Tinggi Teologi Berea, Salatiga
Religion Humanities Education Social Sciences Other

Published : 3 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search

 1 
MAKNA WARNA MERAH DALAM TRADISI ETNIS TIONGHOA SEBAGAI JEMBATAN KOMUNIKASI UNTUK MEMPERKENALKAN MAKNA DARAH YESUS Deky Nofa Aliyanto; Sinta Kumala Sari
Jurnal STT Gamaliel Vol 1, No 2
Publisher : STT Gamaliel

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (724.308 KB) | DOI: 10.38052/gamaliel.v1i2.39

Abstract

ABSTRAK-Berdasarkan sudut pandang iman Kristen Allah mau semua orang termasuk etnis Tionghoa di Indonesia hidup didalam kasihnya melalui karya Kristus di kayu Salib. Dalam salah satu tradisinya, Etnis Tionghoa tidak bisa dilepaskan dari warna merah. Sedangkan warna merah dalam iman Kristen diwakili dengan darah Yesus. Penelitian ini bertujuan untuk menjadikan makna warna merah dalam tradisi etnis Tionghoa sebagai jembatan komunikasi untuk memperkenalkan makna darah Yesus. Penelitian ini menggunakan metode pendekatan kualitatif dengan analisis interaktif dan kontekstualisasi. Hasil dari penelitian ini menunjukan bahwa Etnis Tionghoa dengan tradisi warna merah yang didalamnya mengandung konsep keselamatan memiliki kemiripan dengan makna teologis darah Yesus (darah berwarna merah). Berdasarkan hasil temuan ini maka makna warna merah dalam tradisi Etnis Tionghoa dapat digunakan oleh orang Kristen sebagai jembatan komunikasi untuk memperkenalkan makna darah Yesus kepada etnis Tionghoa.Kata Kunci: Etnis Tionghoa, Warna Merah, Darah YesusABSTRACT-From the point of view of the Christian faith God wants all people, including ethnic Chinese in Indonesia to live in love through the work of Christ on the Cross. In one of its traditions, Chinese Ethnic cannot be released from red. While the red color in the Christian faith is represented by the blood of Jesus. This study aims to make the meaning of red in the Chinese ethnic tradition a communication bridge to introduce the meaning of Jesus' blood. This research uses a quantitative approach methodology with interactive analysis and contextualization. The results of this study indicate that the Chinese ethnic with the red tradition which contains the concept of salvation have similarities with the theological meaning of Jesus' blood (red blood). Based on these findings, the meaning of red in the Chinese ethnic tradition can be used by Christians as a communication bridge to introduce the meaning of Jesus' blood to Chinese etnic. Keywords: Chinese Ethnic, Red Color, Jesus' Blood
DIMENSI KULTIS DAN ETIS: KAJIAN HISTORIS-TEOLOGIS PRAKTIK PERSEPULUHAN DALAM ALKITAB Deky Nofa Aliyanto
Logia Vol 7, No 1 (2025): DESEMBER 2025
Publisher : Sekolah Tinggi Teologi Berea, Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37731/log.v7i1.339

Abstract

AbstractThis article examines the cultic and ethical themes historically and theologically using biblical methods. The study finds that the cultic dimension of tithing practice is evident in its role as part of the worship and liturgical life of God's people, from the time of the patriarchs, the Torah period, the kingdom period, to the post-exilic restoration. Each historical period demonstrates that tithing is closely related to true worship, the maintenance of God's house, and the people's respect for God's holiness. The ethical dimension is evident in the Pentateuch and the writings of the prophets, where tithing is directly related to social justice, the welfare of priests and Levites, and concern for vulnerable groups such as foreigners, widows, and orphans. Furthermore, the criticism of the prophets, particularly Amos and Malachi, shows that the practice of tithing without righteousness, justice, and faithfulness is merely an empty formality rejected by God. This principle was reaffirmed by the Lord Jesus, who affirmed the importance of tithing but rejected religious hypocrisy that ignored the ethical aspects of the Torah.Keywords:  Tithing Practices, Cultism, Ethics. AbstrakArtikel ini mengkaji secara historis-teologis tema kultis dan etis dengan menggunakan metode penyelidikan Alkitab. Hasil penelitian menemukan bahwa dimensi kultis praktik persepuluhan terlihat dalam peran persepuluhan sebagai bagian dari ibadah dan tata kehidupan liturgis umat Allah, baik pada masa para patriarkh, periode Taurat, masa kerajaan, hingga pemulihan pasca-pembuangan. Setiap periode sejarah menunjukkan bahwa persepuluhan berkaitan erat dengan penyembahan yang benar, pemeliharaan rumah Tuhan, dan penghormatan umat terhadap kekudusan Allah. Dimensi etis terlihat dalam Pentateukh maupun tulisan para nabi, persepuluhan terkait langsung dengan keadilan sosial, kesejahteraan para imam dan orang Lewi, serta kepedulian terhadap kelompok rentan seperti orang asing, janda, dan anak yatim. Selain itu, kritik para nabi khususnya Amos dan Maleakhi yang menunjukkan bahwa praktik persepuluhan tanpa kebenaran hidup, keadilan, dan kesetiaan hanya akan menjadi formalitas kosong yang ditolak oleh Allah. Prinsip ini ditegaskan kembali oleh Tuhan Yesus yang mengafirmasi pentingnya persepuluhan, namun menolak kemunafikan religius yang mengabaikan aspek etis dari hukum Taurat.  
Messianism as Religious Nationalism: Postcolonial Hermeneutics on Matthew 25:31–46 Deky Nofa Aliyanto; Yusak B. Setyawan; Izak Y.M. Lattu; Suwarto Adi
DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 11, No 1 (2026): Oktober 2026 (In Progress)
Publisher : Sekolah Tinggi Teologi Intheos Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30648/dun.v11i1.2297

Abstract

Messianism in the Judeo-Christian tradition is closely related to the collective experience of political subjugation and socio-economic marginalization, particularly under Roman rule after the Jewish–Roman War (66–70 CE). This study analyzes Matthew 25:31–46 within this context using a postcolonial hermeneutic approach, interpreting messianism as a form of religious nationalism. The study presents two main findings. First, the figure of the “Son of Man” represents a form of religious nationalism that functions as symbolic resistance to Roman imperial authority. Second, the identification of the Messiah with “the least of my brothers” reflects religious nationalism as a form of national solidarity rooted in the lived experience of the oppressed. This study contributes to postcolonial biblical interpretation by highlighting how the text constructs collective identity and resistance within a colonized community. It also offers implications for Matthean studies by reframing the passage beyond ethical and eschatological readings toward its ideological and socio-political dimensions.
Co-Authors Izak Yohan Matriks Lattu Sinta Kumala Sari Suwarto Adi Yusak B. Setyawan