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All Journal Dinamika KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin
Mulia Ardi
IAIN Tulungagung
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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ANALISIS POTENSI, REALISASI DAN KINERJA ORGANISASI PENGELOLA ZAKAT BAZNAS TULUNGAGUNG. Muhammad Aswad; Mulia Ardi
Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan Vol 21 No 01 (2021): Jurnal Dinamika Penelitian
Publisher : LP2M IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/dinamika.2021.21.01.42-64

Abstract

This study aims to measure the potential, realization and performance of BAZNAS Tulungagung. The problem faced by OPZ has not been able to maximize its role as an institution that receives zakat from the community (muzaki), OPZ BAZNAS is demanded to be professional and build trust so that the public trusts and tithes to it. This study measures the nominal potential and the realization of zakat collected by BAZNAS Tulungagung. With descriptive qualitative methods and based on zakat data and analyzed data from BPS, it is found that Tulungagung Regency is an area with a Muslim population (98%) and economic growth of 5%, per capita income of 23 million rupiah, of course it is potential for collecting zakat funds. In this study, it was found that the zakat realization was Rp. 3.719.296.538, - from a potential of Rp. 153.772.822.140, ​​-. This can be analyzed because, (i) muzaki directly pays zakat to mustahik, (ii) muzaki's low trust in zakat management organizations, (iii) the utilization of zakat funds is not optimal, (iv) low understanding of zakat and (v) low quality of human resources (SDM) as amil zakat, the committees who organize zakat. Meanwhile, the distribution performance of BAZNAS Tulungagung is still dominated by charity patterns and partly empowerment in productive businesses.
HERMENEUTIKA FUNDAMENTAL: Memahami Fenomenologi Sebagai Orientasi Hermeneutika Mulia Ardi
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 5 No 2 (2017): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2017.5.2.357-372

Abstract

Phenomenology is a method designed by Edmund Husserl as a rigorous and apodictic philosophical method. Phenomenology in praxis is often regarded as a hermeneutical effort. This opinion at least comes from a number of philosophers who expressed his support to phenomenology as a hermeneutic.Some philosophers like Heidegger, Dilthey, and Ricoeur put phenomenology as a hermeneutic project. John D. Caputo even specifically positioned phenomenology as a proto hermeneutic or early hermeneutics. The views of the philosophers concerning phenomenology in various discourse certainly can not be separated from the fact that the reading of reality which does phenomenology through epoche procedure actually parse traces of hermeneutics.
KEMATIAN FILOSOFIS MENURUT ANTROPOLOGI METAFISIKA ANTON BAKKER Mulia Ardi
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 7 No 1 (2019): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2019.7.1.175-189

Abstract

This article tries to analyze the phenomena of the death philosophically the perspective of the Anton Bakker’s anthropology of the metaphysics. The death events encountered by humans in daily life according to Bakker can be traced through two perspectives, namely negative or positive views. Negative views regard death as the end of everything. Death is the culmination (final) that completes all episodes of human life. There is nothing left behind death. Humans are fully considered complete and finished. Conversely, in a positive view, death is accepted by humans as a new phase of eternity. Death, in this case, does not divert or alienate people from the world. Humans stay alive and don't leave the world. Death crystallizes and perpetuates all human life. Through his death, humans are actually born as new humans in the world. Keywords: Death, Negative Views, Positive Views.
HERMENEUTIKA FUNDAMENTAL: Memahami Fenomenologi Sebagai Orientasi Hermeneutika Mulia Ardi
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 5 No 2 (2017): Jurnal Kontemplasi
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2017.5.2.357-372

Abstract

Phenomenology is a method designed by Edmund Husserl as a rigorous and apodictic philosophical method. Phenomenology in praxis is often regarded as a hermeneutical effort. This opinion at least comes from a number of philosophers who expressed his support to phenomenology as a hermeneutic.Some philosophers like Heidegger, Dilthey, and Ricoeur put phenomenology as a hermeneutic project. John D. Caputo even specifically positioned phenomenology as a proto hermeneutic or early hermeneutics. The views of the philosophers concerning phenomenology in various discourse certainly can not be separated from the fact that the reading of reality which does phenomenology through epoche procedure actually parse traces of hermeneutics.
KEMATIAN FILOSOFIS MENURUT ANTROPOLOGI METAFISIKA ANTON BAKKER Mulia Ardi
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 7 No 1 (2019): Jurnal Kontemplasi
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2019.7.1.175-189

Abstract

This article tries to analyze the phenomena of the death philosophically the perspective of the Anton Bakker’s anthropology of the metaphysics. The death events encountered by humans in daily life according to Bakker can be traced through two perspectives, namely negative or positive views. Negative views regard death as the end of everything. Death is the culmination (final) that completes all episodes of human life. There is nothing left behind death. Humans are fully considered complete and finished. Conversely, in a positive view, death is accepted by humans as a new phase of eternity. Death, in this case, does not divert or alienate people from the world. Humans stay alive and don't leave the world. Death crystallizes and perpetuates all human life. Through his death, humans are actually born as new humans in the world. Keywords: Death, Negative Views, Positive Views.
Co-Authors Muhammad Aswad