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All Journal ILMU USHULUDDIN ISLAMICA: Jurnal Studi Keislaman MIQOT: Jurnal Ilmu-ilmu Keislaman AL QUDS : Jurnal Studi Alquran dan Hadis Khazanah: Jurnal Studi Islam dan Humaniora Tribakti: Jurnal Pemikiran Keislaman Diya al-Afkar: Jurnal Studi al-Quran dan al-Hadis
Muhammad Muhammad
Universitas Islam Negeri Maulana Malik Ibrahim Malang
Religion Arts Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Telaah Kritis terhadap Argumen Mayoritas Ulama tentang Nasab Anak Zina Muhammad Muhammad
Islamica: Jurnal Studi Keislaman Vol. 14 No. 2 (2020): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2020.14.2.194-219

Abstract

he lineage of the children of adultery as agreed by religious scholars (‘ulamā’) and Indonesian Ulama Council (MUI) is ascribed to the mother, not the father. This is due to the unclarity of the marital bond between the woman and the man who conduct adultery, and due to the uncertainty of sperms that fertilize the ovum (egg cell) of a woman. Consequently, the children of adultery become exiled and marginalized in society, bearing mistakes of their ‘parents’. In fact, Islam has emphasized that every child born is essentially chaste. If the child born from adultery is ascribed to the mother, he/she does not have whatever rights from the father. Therefore, it is important to review the question regarding the lineage of the children of adultery, in order to determine the future of the children. Based on the literature research with critical analysis method, this article argues that the children of adultery remain to be biologically ascribed to the father together with their rights from the latter. The children born from adultery do not bear the mistakes of their ‘parents.’ In the contemporary era, to determine the children lineage can use such a tool as DNA test that is believed as accurate.
THE MYSTERY OF THE DROWNING OF KAN‘ĀN, THE SON OF NŪḤ: CRITICISM OF SHAHRUR’S THOUGHT Muhammad Muhammad
ILMU USHULUDDIN Vol. 8, No. 1, July 2021
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v8i1.18457

Abstract

Muḥammad Shahrur is a Muslim thinker who has many controversial works. This article describes Shahrur’s thoughts about Kan‘ān during the flash flood tragedy at the time of Prophet Nūḥ. He made a study using intertextual theory. He thought that Kanān’s drowning during the flood was because he was not the biological child of the Prophet Nūḥ, but the son of his wife’s adultery with another man without Prophet Nūḥ’s awareness. This article found Shahrur’s misinterpretation of the personality of Kan‘ān because in interpreting the verses of the Quran about the story of the family of Prophet Nūḥ, he prioritizes the intertextual’s approach with modern sciences, such as semiotics and hermeneutics, and ignores credible interpretation methods such as those are used by the scholars of interpretation, both classic and modern. Besides that, this article is a literature study that compares Shahrur’s interpretation with classical and modern scholars of interpretation.
Yahudi di Indonesia: Analisis Interpretasi Nawawi al-Bantani dalam Kitab Marāḥ Labīd Muhammad Muhammad
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 2 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v6i2.4298

Abstract

Jews in Indonesia: An Analyst of the Interpretation of Jewish Verses in the Book of Marāḥ Labīh by Nawawi al-BantaniThe work of interpretation of the Qur'an is one of the writings that has had a major influence on the formation of the ideology of the world's Muslims. Indonesia with a Muslim majority community also experiences this. Indonesia has many credible Muslim scholars in various fields, one of which is in the interpretation of the Qur'an. Nawawi al-Bantani is one of the Indonesian Muslim scholars who is engaged in the study of the interpretation of the Qur'an. The book of Marāḥ Labīh is a concrete proof. This article aims to examine Nawawi's interpretation when dealing with Jewish verses in the Qur'an. The descriptive-analytic method is used as a step to solve the existing problems. The results of this study indicate that Nawawi al-Bantani's interpretation of Marāḥ Labīh is anti-Semitic even though Nawawi did not contextualize his interpretation of the Jews of his time. The character and character of the Jews are expressed clearly and with determination, only a few Jews realize their mistakes
RETHINKING RELIGIOUS MODERATION THROUGH THE STUDY OF INDONESIAN EXEGESIS: A STUDY OF TAFSIR AL-AZHAR BY HAMKA Basri Basri; Muhammad Muhammad
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 21 No. 1 (2023)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v21i1.8737

Abstract

Realizing religious moderation has become a medium-term program of the President for the 2020-2024 period. This program has been entrusted to the Ministry of Religious Affairs. Through a moderation team, the Ministry of Religion has formulated indicators of religious moderation, one of which is tolerance. According to the Ministry of Religion, tolerance is defined as having an open, broad-minded, voluntary, and gentle attitude towards accepting differences. Tolerance is always accompanied by respect, accepting those who are different as part of ourselves, and thinking positively. This tolerance is further divided into two categories: inter-religious and intra-religious. The hope of inter-religious tolerance is the emergence of an attitude towards followers of other religions that involves willingness to engage in dialogue, cooperation, support for the establishment of places of worship, and interacting with followers of other religions. On the other hand, Hamka is one of the prominent Muslim scholars in Indonesia known for his remarkable exegesis work that is widely studied in Asia, particularly in Indonesia. Hamka, who lived during a period of political upheaval both domestically and internationally, had a significant impact on his thinking concepts, which were later reflected in his works. This article aims to explore Hamka's views on other religions, particularly Judaism, delve deeper into the existence or absence of Jewish/Zionist conspiracies, and analyze Hamka's acceptance of other religions. The research methodology employed is literature review with a descriptive-analytic analysis as a guide in this article. The findings show that Hamka's exegesis contradicts the concept of religious moderation presented by the Ministry of Religion. In Hamka's exegesis, there are many suspicions towards Jews, although discussions on the Protocols of the Elders of Zion, according to observers, are considered conspiracies, fictional, and lack valid evidence. Additionally, Hamka falls into the category of exclusive Islam that does not accept any religion other than Muhammadanism.
CONTESTING THE AUTHENTICITY OF THE HADITH SANAD: An Analysis of Leone Caetani’s Thought Muhammad, Muhammad
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 44, No 2 (2020)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v44i2.725

Abstract

Abstract: One of the most heated debate on the Prophet Traditions criticism is the issue of concerning the chain of transmitter or what is popularly known as sanad which consequently determine the validity of a hadith of the Prophet Muhammad. Even Muslim scholars consider sanad to be part of the religion of Islam. In contrast to this stand, Leone Caetani, one of the Italian orientalists who is famous for his historical works on Islam, tried to blatantly criticize the chain of transmitters of the hadith as well as review them in an approach and method he himself promoted. This paper attempts to explore L. Caetani’s thoughts about the chain of transmitter of the Prophetic Traditions by applying literature study and descriptive-analytic methods. The result of this research is that L. Caetani assumes that sanad is not an integral part of the teaching of Islam but Muslim scholars but rather an adoption from the Arab tradition. In addition, it also implies that the existence of sanad is only the image of the name of the Prophet Muhammad and his narrators, and the narrators of hadith are people who cannot be followed and do a lot of practice of falsification in his narrations.Keywords: Leone Caetani, orientalis, sanad, hadis
I'jaz Adadi: Keistimewaan dan Fenomena Angka 9 dalam Al-Qur'an Asfira Zakiatun Nisa; Abdussakir Abdussakir; Muhammad Muhammad; Yusiana Rismatika Slawantya; Lisa Lisa
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 10, No. 02 (2022): Desember
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v10i02.11649

Abstract

Tujuan penelitian ini adalah untuk mengkaji keistimewaan dan fenomena angka 9 di dalam Al-Qur’an. Metode yang digunakan dalam penelitian ini adalah studi literatur. Data diperoleh dengan melakukan kajian pustaka. Hasil penelitian menunjukkan bahwa terdapat keistimewaan dan fenomena angka 9 di dalam Al-Qur’an. Di antara fenomena tersebut adalah pada ayat yang terkait dengan Asma’ul Husna, ketepatan bulan Ramadhan sebagai bulan ke-9 dalam Islam, serta reflexivity sholat. Kehadiran angka 9 tersebut membawa pesan, di antaranya adalah tentang ketauhidan dan banyak sekali konsep maupun perhitungan matematis dalam Al-Qur’an, hanya saja masih banyak yang belum mengkaji hal tersebut secara detil dan menyeluruh. Dengan mempelajari ilmu pengetahuan melalui integrasi matematika Al-Quran, berarti manusia telah mempelajari agama.
Rethinking Islamic Feminist Thought on Reinterpreting the Qur'an: An Analysis of the Thoughts of Aminah Wadud, Fatima Mernissi, Asma Barlas, and Riffat Hassan Dwi Fidhayanti; Muhammad Muhammad; Mahbub Aunur Rofiq; Muhammad Robith Fuadi; Abdul Hakim; Nabrisatul Chusna Bil Makkiy
Tribakti: Jurnal Pemikiran Keislaman Vol. 35 No. 1 (2024): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v35i1.4956

Abstract

This article aims to revisit Islamic feminist thought on the reinterpretation of the Qur'an by analyzing the views of four major figures in the movement: Aminah Wadud, Fatima Mernissi, Asma Barlas, and Riffat Hassan. This study uses a critical text analysis approach to understand the arguments and interpretations they put forward in interpreting Qur'anic verses related to gender. Through an in-depth analysis of their work in articles, books, and papers of their views. In addition, the article explores the ways in which these Islamic feminists reconstruct an understanding of sacred texts, highlighting differences in approach and common themes in their interpretations. In addition, it evaluates the impact of their reinterpretations of the Qur'an on traditional views in Muslim societies and their implications in the context of social change and gender equality. When examining Islamic feminist views on the Qur'anic reinterpretation, it is important to thoroughly understand the cultural and linguistic context of Arabic. Misconceptions regarding the interpretations of classical Muslim intellectuals, which are often considered discriminatory against women, are often due to a lack of understanding of the cultural and linguistic context of Arabic. Therefore, it is important to pay attention to linguistic and cultural contexts when interpreting sacred texts. On the other hand, feminists should also note that interpretations of the Qur'an do not always result in interpretations that are in line with their principles of gender equality. The theoretical implication is that, in an effort to understand the verses of the Qur'an related to gender issues, it is important to consider the cultural context, language, and comprehensive interpretation. There is room for dialog and deeper understanding between feminist views and traditional interpretations, by taking an approach that combines an understanding of classical Arabic culture with the values of gender equality championed by feminists.
Anti-Semitism pada Penafsiran M. Quraish Shihab terhadap ayat-ayat tentang Yahudi dalam Tafsir al-Misbah Ali Hamdan; Zaenul Mahmudi; Muhammad Muhammad
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 1 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i1.5331

Abstract

Anti-Semitism in M. Quraish Shihab's Interpretation of verses about Jews in Tafsir al-MisbahThis article aims to analyze more deeply the issue of anti-Semitism in the interpretation of the Qur'an Quraish Shibah. Seeing the growing movement of adherents of the Jewish religion in Indonesia and the emergence of a survey from the Wahid Foundation that Indonesian Muslims do not like Judaism, it is necessary to have an in-depth study regarding the interpretation of Indonesian figures towards Jewish verses in the Koran. Quraish Shihab apart from being an intellectual figure in Indonesia who has a complete commentary of 30 chapters, he is also one of Indonesia's political figures. Quraish Shihab's interpretation of Judaism needs to be explored to track and analyze more deeply whether there are elements of anti-Semitism in his interpretation, seeing that he is one of the intellectual and political figures of Indonesian Muslims. To reveal the interpretation of Quraish Shihab, the descriptive-analytical method is the guideline in this article. After carrying out the analysis, it was found that Tafsir al-Misbah still has a strong impression of anti-Semitism, although it does not apply equally to all adherents of the Jewish religion. Regarding the characteristics revealed by Quraish in describing the Jews, namely: often playing against each other, jealous, and often committing lies, and aspiring for Muslims to embrace Judaism
Moderation through Restraint: Mahmud Yunus’s Contextual Interpretation of Qitāl and Interreligious Relations in Tafsīr al-Qur’ān al-Karīm Muhammad Robith Fuadi; Muhammad Muhammad
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 3 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i3.14762

Abstract

Religious moderation has gained increasing attention in Indonesia following the implementation of the National Medium-Term Development Plan (RPJM) 2020–2024, with the Ministry of Religious Affairs designated as the leading institution in promoting this agenda. This study aims to examine Mahmud Yunus’s moderate exegetical approach to Qur’anic verses concerning qitāl and non-Muslim relations. Using a qualitative library-based method, this research employs descriptive-analytical and thematic approaches to analyze Mahmud Yunus’s Tafsīr al-Qur’ān al-Karīm in comparison with other Nusantara exegetical works. Primary sources consist of Yunus’s tafsir, while secondary sources include relevant scholarly literature. The findings indicate that Mahmud Yunus’s work represents a moderate taḥlīlī model of Qur’anic interpretation. His exegetical approach is grounded in two key concepts: al-Ṣumt, which emphasizes restrained silence toward potentially contentious verses, and al-Taʻaṭul, which refers to the suspension of legal application in certain contexts. These concepts enable a contextual understanding of qitāl verses that avoids literalist and extremist interpretations. Consequently, Yunus’s tafsir contributes to the promotion of religious moderation by fostering interreligious tolerance while preserving the essential meaning of Qur’anic injunctions.
Co-Authors Abdul Hakim Abdussakir Abdussakir Ali Hamdan Asfira Zakiatun Nisa Basri Basri Dwi Fidhayanti Lisa Lisa Mahbub Aunur Rofiq Muhammad Robith Fuadi Nabrisatul Chusna Bil Makkiy Yusiana Rismatika Slawantya Zaenul Mahmudi