Claim Missing Document
Check
Articles

Found 6 Documents
Search

ANTROPOLOGI DIGITAL DAN HIPERTEKS: SEBUAH PEMBAHASAN AWAL Hidayah, Sita
Jurnal RANAH Vol 2, No 01 (2012)
Publisher : Jurnal RANAH

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

ABSTRAKTulisan ini adalah sebuah pengantar mengenai antropologi digital pada umumnya. Tulisan ini dibuat berdasarkan pengamatan bahwa meski akses internet di Indonesia tumbuh dengan kecepatan eksponesial, dan hampir tidak ada lagi aspek kehidupan yang tak termediasi teknologi digital, jagad digital masih menjadi tanah tak dikenal—terra incognito antropologi Indonesia. Selain ingin mengangkat antropologi digital dalam perbincangan ilmiah, tulisan ini ingin mengajak para pembaca untuk mencermati komunitas-komunitas online yang terus bermunculan dan juga melihat potensi netnografi dan etnografi hiperteks dalam memperkaya kajian mengenai manusia dan kemanusiaan Indonesia.Kata Kunci: antropologi digital, netnografi, hiperteks, komunitas online
THE POLITICS OF RELIGION THE INVENTION OF “AGAMA” IN INDONESIA Hidayah, Sita
Jurnal Kawistara Vol 2, No 2 (2012)
Publisher : Sekolah Pascasarjana UGM

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4069.232 KB)

Abstract

“Agama” (English: Religion) is a heavily loaded word in Indonesia imbued with a simplistic view that the discourse of “agama” is especially about morality but which is also politically motivated by power interests. The simplicity of the argument is not that it is incorrect, but the valid questions here are: “what the meaning of “agama” isas informed by ethnographies of adat communities, historical archives, media reports, and Indonesian state policies?”This paper examines the ‘condition of possibility’ of the emergence of the discourse of “agama” in Indonesia. Foucault’s theoretical framework is used to investigate the invention of “agama” in Indonesia.Here I limit the discussion to the historical and sociological beliefs and practices that make “agama” possible and focus on “agama” as an operational category in Indonesian politics.This paper links the discourse on “agama” with the discussion of citizenship. Signicant inuence of the discourse of “agama” in the Indonesian systems of government, I argue, has become the most powerful force informing the concept of citizenship in Indonesia. The production of state’s denition of the term “agama” was a rupture marking the construction of a new ‘eld of control’ in the way in which it creates, registers, categorizes, and controls Indonesians’ citizenship; thus citizenship is reinforced or subverted by this specic meaning of “agama”.The formalization of “agama” and regularitiesof the formalized “agama” has consistently been appropriated to legitimate the adoption of every so often violent measures targeting religious minorities in Indonesia. This paper will also highlight the relationship between the discourse of “agama” and the political exclusion of religious minorities in Indonesia
THE POLITICS OF RELIGION THE INVENTION OF “AGAMA” IN INDONESIA Sita Hidayah
Jurnal Kawistara Vol 2, No 2 (2012)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4069.232 KB) | DOI: 10.22146/kawistara.3967

Abstract

“Agama” (English: Religion) is a heavily loaded word in Indonesia imbued with a simplistic view that the discourse of “agama” is especially about morality but which is also politically motivated by power interests. The simplicity of the argument is not that it is incorrect, but the valid questions here are: “what the meaning of “agama” isas informed by ethnographies of adat communities, historical archives, media reports, and Indonesian state policies?”This paper examines the ‘condition of possibility’ of the emergence of the discourse of “agama” in Indonesia. Foucault’s theoretical framework is used to investigate the invention of “agama” in Indonesia.Here I limit the discussion to the historical and sociological beliefs and practices that make “agama” possible and focus on “agama” as an operational category in Indonesian politics.This paper links the discourse on “agama” with the discussion of citizenship. Signicant inuence of the discourse of “agama” in the Indonesian systems of government, I argue, has become the most powerful force informing the concept of citizenship in Indonesia. The production of state’s denition of the term “agama” was a rupture marking the construction of a new ‘eld of control’ in the way in which it creates, registers, categorizes, and controls Indonesians’ citizenship; thus citizenship is reinforced or subverted by this specic meaning of “agama”.The formalization of “agama” and regularitiesof the formalized “agama” has consistently been appropriated to legitimate the adoption of every so often violent measures targeting religious minorities in Indonesia. This paper will also highlight the relationship between the discourse of “agama” and the political exclusion of religious minorities in Indonesia
THE POLITICS OF RELIGION THE INVENTION OF “AGAMA” IN INDONESIA Sita Hidayah
Jurnal Kawistara Vol 2, No 2 (2012)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.3967

Abstract

“Agama” (English: Religion) is a heavily loaded word in Indonesia imbued with a simplistic view that the discourse of “agama” is especially about morality but which is also politically motivated by power interests. The simplicity of the argument is not that it is incorrect, but the valid questions here are: “what the meaning of “agama” isas informed by ethnographies of adat communities, historical archives, media reports, and Indonesian state policies?”This paper examines the ‘condition of possibility’ of the emergence of the discourse of “agama” in Indonesia. Foucault’s theoretical framework is used to investigate the invention of “agama” in Indonesia.Here I limit the discussion to the historical and sociological beliefs and practices that make “agama” possible and focus on “agama” as an operational category in Indonesian politics.This paper links the discourse on “agama” with the discussion of citizenship. Signicant inuence of the discourse of “agama” in the Indonesian systems of government, I argue, has become the most powerful force informing the concept of citizenship in Indonesia. The production of state’s denition of the term “agama” was a rupture marking the construction of a new ‘eld of control’ in the way in which it creates, registers, categorizes, and controls Indonesians’ citizenship; thus citizenship is reinforced or subverted by this specic meaning of “agama”.The formalization of “agama” and regularitiesof the formalized “agama” has consistently been appropriated to legitimate the adoption of every so often violent measures targeting religious minorities in Indonesia. This paper will also highlight the relationship between the discourse of “agama” and the political exclusion of religious minorities in Indonesia
FROM TRADITION TO ENTREPRENEURSHIP: GENDER TRANSFORMATION AND WOMEN'S AGENCY IN GIRILOYO BATIK VILLAGE Derfiora, Amalia Desi; Hidayah, Sita
Marwah: Jurnal Perempuan, Agama dan Jender Vol 24, No 2 (2025): MARWAH
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/marwah.v24i2.38242

Abstract

This study analyzes in depth how gender transformation and women's entrepreneurial agency developed in Giriloyo Batik Village, historically bound by traditional gender norms confining women to the domestic sphere and lacking recognition of economic value. The aim is to understand how external factors trigger social change, women's role negotiation strategies, and the cultural impact on household gender relations. Using a qualitative ethnographic approach, the study employs in-depth interviews with women entrepreneurs and participatory observation to identify social change patterns. Key findings reveal two catalysts: (1) the 2006 earthquake crippling men's public livelihoods, and (2) UNESCO's batik recognition granting global legitimacy. Women in Giriloyo employed subtle negotiation, transforming batik-making into institutionalized economic production via independent businesses and cooperatives, bolstered by Javanese work ethic. This led to greater bargaining power and limited autonomy in family decisions. The novelty argues that the double burden can become an effective strategy for social and economic recognition without challenging patriarchal norms directly.  
'Menjadi Pelajar Cakap Digital’: Proyek Bersama Webinar dan Sosialisasi Kecerdasan Digital di Madrasah Muallimat Muhammadiyah Yogyakarta Triratnawati, Atik; Hidayah, Sita; Lazuardi, Elan
Bakti Budaya: Jurnal Pengabdian kepada masyarakat Vol 5 No 1 (2022): 2022: Edisi 1
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/bakti.4040

Abstract

Nowadays, digital literacy is often considered as a compulsory competence for young people. The advancement in information technology has impacted societal lives in positive ways. However, this technology falls under suspicion for exerting negative influences in child development. In order to navigate the internet safely, young people need a particular skill. This community service program focused on assisting students to develop their digital literacy skills. The program took place between June-October 2021 in Muallimat Muhammadiyah Yogyakarta, that provides secondary education for female students. The program was conducted in three (3) stages, i.e.: focus group discussion with students and teachers, webinar for students, and a collaborative project which resulted in three (3) different posters addressing internet-related problems. Before COVID-19, this school is considered relatively unique because students live in dormitory. In addition, the school also imposes ban of personal mobile phone. Since the pandemic hit, students returned to their home and school activities were conducted online. Such changes pose a number of challenges for students, particularly in terms of tim management, cyberbullying, and online privacy. Through this program, students were able to work together to reflect on their internet use and develop a safer way to navigate the internet. ==== Kecerdasan digital sering disebut sebagai satu kompetensi yang kini wajib dimiliki oleh anak muda. Asumsinya, kemajuan teknologi informasi tidak hanya memberikan dampak positif bagi kehidupan sosial, tetapi juga dicurigai menciptakan pengaruh negatif bagi tumbuh kembang anak dan remaja. Agar dapat menavigasi dunia internet dengan aman, anak muda sekarang perlu mempunyai kecakapan tersendiri. Program pengabdian kepada masyarakat kali ini berfokus pada pendampingan pelajar tingkat sekolah menengah pertama dan atas dalam penggunaan internet sehari-hari. Mengambil lokasi di Muallimat Muhammadiyah Yogyakarta, program ini dilakukan dalam tiga tahapan, yakni diskusi terpumpun (Focus Group Discussion, FGD) dengan guru dan siswi, webinar, dan proyek bersama pembuatan poster yang berlangsung pada bulan Juni hingga Oktober 2021. Seperti halnya pelajar di sekolah yang lain, penggunaan internet dan teknologi digital telah menjadi bagian integral dalam pembelajaran jarak jauh dan kehidupan sosial siswi Muallimat. Sebelum adanya pandemi, sekolah ini dikenal unik karena terpusatnya kehidupan siswi di sekolah melalui asrama serta adanya pembatasan pemakaian gawai pribadi. Sejak pandemi, siswi belajar di rumah masing-masing. Hal ini kemudian menyebabkan adanya perubahan kebiasaan. Siswi Muallimat menghadapi sejumlah permasalahan, yaitu manajemen waktu, perundungan daring, dan keamanan data pribadi. Melalui kegiatan proyek bersama, kegiatan pengabdian masyarakat ini mampu mengidentifikasi persoalan-persoalan yang dihadapi siswi sekaligus mengasah keterampilan dan kecerdasan digital mereka.