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Menguak Nilai-Nilai Kedamaian Dalam Musyawarah (Telaah Terhadap Kisah Politik Ratu Balqis Didalam Tafsir Al-Munir Wahbah Al-Zuhaili) Ahmad Fadhil Rizki; Sudirman M. Johan; Afrizal Nur
AL-FIKRA Vol 19, No 1 (2020): Al-Fikra : Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/af.v19i1.9277

Abstract

The Phenomena that occur at this time are very detrimental to society, namely conflicts and wars that occur at every point in the world since ancient times until now it will never end and will continue until the future because there is no solution in it, but in the Al-Quran, Allah SWT told a story about the politic of  Balqis in the letter Al-Naml verses 32-35, namely a queen who was able to solve the war problems that would be faced with good and wise when getting a letter from the Prophet Sulaiman as containing invitation to believe in Allah SWT or will be fought if refused it,  she was not in a hurry in making decision. First, she held a deliberation with her dignitaries to get the best suggestions and opinions, Second, think carefully even though she had a large amount, complete weapons and trained troops, but she also thought about the risks that would be faced after the war, Third, taking lessons from previous historical experience if the kings have fought and won, they would ruin the place and hold people to be their slaves. Fourth, from the deliberation, she considered sending a gift to the Prophet Sulaiman to change his decision, Fifth, after careful consideration, the queen of balqis decided to make peace because if she made a wrong decision the people of Sabaq would become victims of the war, from the story above, it can be concluded that the deliberation is a solution for the people to achieve the best consideration, mutual agreement and bring peace to each community and country.
Qur’anic Ecotheology and the Ethics of Forest Protection in Indonesia Afrizal Nur; Hayati bin Husin; Alwizar; Muhammad Yasir
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 26 No. 2 (2025): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v26i2.6312

Abstract

Indonesia’s alarming rate of forest degradation, amounting to approximately 1.45 million hectares lost in the past five years, has far-reaching ecological, climatic, and socio-cultural consequences. Beyond the environmental dimension, this crisis raises profound theological concerns, especially within the Islamic worldview, which frames human beings as khalifah (stewards) entrusted with preserving the Earth. The Qur’an emphasizes the importance of ecological balance (mīzān) and explicitly condemns destruction (fasād) on Earth, suggesting that environmental care is a moral and spiritual obligation. This study explores the relevance of Islamic Eco theological principles to Indonesia’s Law No. 18 of 2013 on the Prevention and Eradication of Forest Destruction. Using a hermeneutic analysis of selected Qur’anic verses (Al-Baqarah [2]:164, Al-Aʿrāf [7]:56, and Al-Aḥzāb [33]:72), combined with comparative legal analysis, the research highlights the alignment between religious ethics and statutory forest protection. While the law reflects procedural strength, it lacks integration with deeper Eco theological values that could inspire stronger public commitment. It is understandable that legal frameworks often rely on institutional enforcement, yet in religious societies such as Indonesia, faith-based approaches can enhance policy legitimacy and moral motivation. This study argues for the integration of Qur’anic values, such as stewardship, moderation, and accountability, into environmental education and legal application. Doing so may transform forest conservation from a mere regulatory task into an act of spiritual devotion and collective responsibility. Further empirical research is needed to examine how such integration plays out in practice within local communities, offering valuable insights for more holistic and culturally grounded environmental governance.