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All Journal SALAM: Jurnal Sosial dan Budaya Syar-i Jurnal Asy-Syari'ah ADLIYA: Jurnal Hukum dan Kemanusiaan Khazanah Sosial International Journal of Islamic Khazanah Al-Mufassir : Jurnal ilmu Al Quran, Tafsir dan Studi Islam

Hudzaifah Achmad Qotadah

University of Malaya, Malaysia

Author-ID : 2824718

Religion Arts Humanities Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

Published : 7 Documents Claim Missing Document

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Articles

Covid-19: Prayers Performance of Medical Team Without Ablution and Tayammum Based On Four Madhab Fiqh Hudzaifah Achmad Qotadah
SALAM: Jurnal Sosial dan Budaya Syar-i Vol 7, No 4 (2020)
Publisher : Faculty of Sharia and Law UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sjsbs.v7i8.15620

AbstractOne of the main pillars of Islam is salat, wherein obliging salat, Allah SWT raised Prophet Muhammad SAW directly to the heavens through Isra Mi’raj. Five daily prayers are obligatory duties that must be performed by every Muslim as proof of devotion, obedience, and submission to His command with its requirements and pillars. The essence of salat cannot only be seen in practice but also on its process, such as wudu. Wudu is a procedure to purify the body with water. Wudu is one of the requirements for a valid salat, which is an obligation for every Muslim. Islam is filled with blessings and ease (rukhsah), given by Allah SWT to His Muslim servants. If one cannot perform wudu with water, then Allah SWT gave rukhsah, which is tayammum. A problem occurs if a Muslim unable to perform both wudu and tayammum, Which the COVID-19 healthcare worker is experiencing recently. This article is intended to research the rules in performing salat without wudhu or tayammum for COVID-19 healthcare workers based on four madhhab fiqh. In this research, the researcher uses a full qualitative method and documentation related to the topic of this research, which then will be analyzed descriptively.Keywords: Salat, Wudhu, Tayammum, COVID-19, Madhab. AbstrakSepertimana diketahui bahawa salah satu daripada pokok ajaran agama ialah shalat dimana dalam mewajikan ibadah shalat, Allah SWT langsung mengangkat Nabi Muhammas SAW ke langit melalui peristiwa Isra Mi’raj. Shalat fardhu yang lima waktu merupakan ibadah maktubah yang wajib diamalkan oleh setiap hamba-Nya yang muslim sebagai bukti daripada sebuah ketaatan, kepatuhan serta ketundukan pada perintah-Nya SWT dengan syarat dan rukun yang melekat di dalamnya. Esensi ibadah shalat bukan hanya sekedar terihat dari sisi pelaksanaan shalatnya akan tetapi dilihat dari sisi mulai prosesnya ibadah shalat itu sendiri seperti berwudhu. Wudhu merupakan salah satu cara menyucikan anggota tubuh dengan air dimana wudhu menjadi salah satu syarat sahnya ibadah shalat yang mesti dilakukan oleh setiap umat muslim. Agama Islam penuh dengan keberkahan serta kemudahan (rukhsah) yang diberikan Allah SWT kepada hamba-Nya yang muslim dimana apabila berhalangan berwudhu dengan air maka Allah SWT memberikan rukhsah berupa bertayammum. Namun, bagaimana jika seorang muslim berhalangan dalam melakukan keduanya baik wudhu mahupun tayammum seperti halnya yang dirasakan baru-baru ini oleh para petugas medis COVID-19. Artikel ini bertujuan untuk meneliti bagaimana hukum melaksanakan ibadah shalat tanpa berwudhu mahupun bertayammum bagi para petugas medis COVID-19 berdasarkan kepada pandangan-pandangan madhah fiqih. Metode yang digunakan penulis dalam penelitian ini ialah dengan menggunakan metode kualitatif penuh serta data dokumentasi yang terkait dengan topik kajian penelitian ini, kemudian dianalisis secara deskriptif.Kata-kata kunci: Shalat, Wudhu, Tayammum, COVID-19, Madhab.

Badiuzzaman Said Nursi and KH Ahmad Dahlan’s Thoughts on Education Reform: A Comparative Study Muhammad Sophy Abdul Aziz; Hudzaifah Achmad Qotadah; Adang Darmawan Achmad
International Journal of Islamic Khazanah Vol 11, No 1 (2021): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

In order to control the movement of globalization throughout this modern era, one of it's key aspects is through deconstruction throughout the education sector. Undoubtedly, high quality education management was produced by integrating disciplines in practice with fundamental Islamic values within the learning process. Besides that, this approach had also been continuously used among reformist leaders to weaken the dangerous Western ideology that influenced significantly the global government system through colonialism mostly by poisoning the generation of youth through sole reference to materialism philosophy and rationalism. Based on that issue, numerous powerful leaders in Indonesia have intervened to rectify the problem among Muslims by reconstruction of the education systems rather than through political as well as other aggressive physical interaction. KH Ahmad Dahlan was the trustworthy figure in endorsing the concept of educational reform through the "Muhammadiyah" mass organization, which was formed in Yogyakarta in 1912. The conducted a study to examine the similarities amongst KH Ahmad Dahlan and Badiuzzaman Said Nursi in applying the Islamic Education Reform System in the region. In this research, the researcher uses full qualitative method and documentation related to the topic of this research, which then will be analyze descriptively.

Peran Perempuan dalam Pencegahan Kekerasan Terorisme dan Radikalisme Adang Darmawan Achmad; Hudzaifah Achmad Qotadah; Muhammad Sophy Abdul Aziz; Abdurrahman Achmad Al Anshary
ADLIYA: Jurnal Hukum dan Kemanusiaan Vol 15, No 2 (2021): ADLIYA : Jurnal Hukum dan Kemanusiaan
Publisher : Fakultas Syariah dan Hukum UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/adliya.v15i2.9244

There have been several instances of terrorism in Indonesia, including multiple suicide bombs, shootings, and other acts that have threatened public safety and impeded governmental functions. This issue has resulted in anxiety and insecurity, posing a threat to people's lives, particularly women's. As a result, all parties involved, especially women, must take adequate measures to anticipate and address these issues. Women are one of the possible individuals who can play a strategic role in limiting the spread of violent terrorism and extremism. They are also one of the most vulnerable groups. A thorough qualitative method is used in this article to examine the role of women in averting violent terrorism and radicalism. Following the findings of the study, it was discovered that a woman can play a significant role in violence prevention if she can create a happy home environment that always promotes good and moderate religious values that are in accordance with the real teachings of Islam. Thus, individuals and families are the primary representatives of either the anti-terrorism and anti-radicalization awareness campaign.Di berbagai daerah di Indonesia, telah banyak terjadi serangkaian peristiwa ekstremisme radikal, termasuk bom bunuh diri, penembakan, dan lain sebagainya yang mengusik keselamatan masyarakat dan kegiatan pemerintah. Fenomena ini jelas melahirkan rasa takut dan ketidakamanan yang mengusik berbagai elemen kehidupan masyarakat. Karenanya, pihak terkait, termasuk perempuan, perlu melakukan respon yang tepat untuk menyelesaikan permasalahan tersebut. Perempuan dapat menjadi salah satu figur potensial yang mempunyai peran strategis dalam membantu pencegahan terorisme, kekerasan dan radikalisme. Makalah ini berfokus pada peran perempuan dalam pencegahan kekerasan terorisme dan radikalisme dimana penulis menggunakan metode kualitatif penuh dengan merujuk kepada sumber-sumber yang berkaitan dengan topik penelitian dan kemudian dianalisis secara deskriptif. Hasil penelitian menyatakan bahwa seorang perempuan berperan penting dalam pencegahan kekerasan jika perempuan tersebut mampu membangun lingkungan kehidupan keluarga yang harmonis dan senantiasa menekankan norma-norma keagamaan yang baik dan moderat sesuai dengan ajaran Islam yang sebenarnya. Maka, individu dan keluarga merupakan pendukung utama program kewaspadaan terhadap bahaya terorisme dan radikalisme.

Assessing the Role of Women in Countering Radicalism: an Islamic Perspective Hudzaifah Achmad Qotadah; Adang Darmawan Achmad
Khazanah Sosial Vol 3, No 2 (2021): Khazanah Sosial Vol 3, No 2 August 2021
Publisher : UIN Sunan Gunung Djati

Radicalism can lead to acts of terrorism that damaging feelings of safety and stability for many other entities and affecting all parts, whether soul, properties, and many more. In this research, the researcher uses a full qualitative method and documentation related to the topic of this research, which then will be analyzed descriptively. The main aim of this paper is to analyze the role of women based on the Islamic perspective regarding countering radicalism. The result found that another strategy to battle radicalism or spreading extremism is by the role and dedication of women in which women (mother) has become a landmark throughout family life to shape their children personality and mindset which enable them to remain mostly in the right direction as well as preventing radicalism and ideology that could turn to acts of violence.

The Enforcement of Counter-Radicalism through Educational Values (Analytical analysis of the Book of I'tiqād by Al-Bukhārī) Hanif Muhammad Kamil; Hudzaifah Achmad Qotadah; Iqbal Syafri
Khazanah Sosial Vol 2, No 3 (2020): Khazanah Sosial Vol 2, No 3 November (2020)
Publisher : UIN Sunan Gunung Djati

Radicalism is an understanding of social life, far beyond reconciliation and communication, similar to acts of violence. This misconception is indeed very dangerous, particularly if it is made in the name of religion itself. Evidently, the religious principle which always encourages a good and ethical way of life seems to have been misunderstood, perhaps abused. Radicalism might be handled and prevented by implementing the teachings of Imam al-Bukhārī, e.g. the I'tiqād, a clear understanding of religion and outstanding teaching practices. The aim of this research is to analyze the contents of the book upon its values of Islamic teachings concerning harmony through living together under a foundation of educational values towards radicalism. The research employed a full qualitative method and data documentation related to the research, which was then analyzed descriptively. In the meantime, the results of the study revealed that Imam al-Bukhārī, in his book I'tiqād al-Bukhārī, proposed four (4) educational values or elements of peace in Islamic teachings, namely: (1) harmony with the public at large, (2) harmony with the government, (3) tranquility with the Muslims, and (4) harmony with believers of other religions. These educational values could be an instructional approach for the enforcement of counter-radicalism that would be applicable to Islamic education in Indonesia.

Ikhtilaf 'Ulama al-Madzahib al-Fiqhiyah al-Islamiyah fi Hukm Ram al-Jumar fi al-Lail wa Qabl al-Zawal fi Ayam al-Tasyriq Dirasah Tahliliyah Hudzaifah Achmad Qotadah; Adang Darmawan Achmad
AL-MUFASSIR Vol 3 No 1 (2021): Januari - Juni 2021
Publisher : AL-MUFASSIR

The Hajj is an annual Islamic pilgrimage to Mecca and is the fifth pillar of Islam, though all Muslims believe that these five pillars of Islam are indeed the foundation of Islam. Hajj has become a compulsory religious obligation for Muslims, that must be conducted at least once in a lifetime by all muslims Around the world who has all the abilities in financial, physical, and psychological terms. One of the duties during Hajj is the throwing of the Jamarat, but there was a disagreementbetween Muslim scholars regarding throwing the Jamarat at night and before noon in the days of Tashreeq. This topic's objective is to examine the difference of Islamic scholar-based four madhahib of fiqh regarding the ruling of throwing Jamarat at night and before noon in the days of Tashreeq.

MISINTERPRETATION OF SALAFI JIHADIST ON JIHĀD VERSES: AN ANALYSIS Hudzaifah Achmad Qotadah; Maisyatusy Syarifah; Adang Darmawan Achmad
Asy-Syari'ah Vol 23, No 2 (2021): Asy-Syari'ah
Publisher : Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v23i2.14757

Nowadays, the term "Jiha̅d" has taken on the connotation of a frightening term (logophobia). This is due to the fact that religious extremists use it in a very narrow context. Unfortunately, the concept of pure and vast Jihad has been tainted by insights and actions that have transcended its borders, resulting in the term Jihad being viewed negatively by some segments of the world's society. The study examines how these scholars (of Salafi Jihadism) interpret these specific verses of the Holy Quran, as well as how their concepts and explanations regarding Jihad verses differ from other scholars. A thorough qualitative method is used in this article to examine the misinterpretation of the Jiha̅d verses used by Salafi Jihadism. The study shows, first, the Salafi-Jihadi movement interprets jihad verses only based on literal meanings, ignoring the context of the asbab nuzul verses, pay less attention to the period and socio-historical verses revealed. Second, considering jihad as a physical struggle only and war in the way of Allah as a natural obligation for Muslims.

Co-Authors Abdurrahman Achmad Al Anshary Adang Darmawan Achmad Adang Darmawan Achmad Ali Abdul Wakhid Hanif Muhammad Kamil Iqbal Syafri Is Susanto Maisyatusy Syarifah Muhammad Sophy Abdul Aziz

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