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AL-LUGHAH AL-‘ARABIYYAH WA AL-MUSLIMŪN: ‘AWĀMIL INTISYĀRIHĀ WA RUSŪKHIHĀ WA ĀTSĀRIHĀ Muḥammad Mājid
Islam Futura Vol 15, No 2 (2016): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v15i2.542

Abstract

Arabic has been one of the most widely used languages in human communication not only because of its aspects surpassing those of other languages, but due to the Divine honor as the language of Holy Koran as Allah said ,”We made it an Arabic Koran that perhaps you will understand (alzukhruf , 3) This honor has enhanced and elevated the Arabic language status among the Arabs , its native speakers after all and among non-Arab Muslims, who found Arabic flexibility and potency of expression that their languages lack in addition to the holiness of Arabic as the language of the Koran and the Sunnah of the Prophet who is sent as Messengers for human beings. Due to the distinguished status of Arabic and its values for non-Arab Muslims, I addressed in this study not only the factors enhancing the usage of Arabic language by non-Arab peoples who embraced Islam and establishing. this language in the civilizations of these peoples, but also the impact of the Arabic language on their languages besides their cultural production, supporting my findings with the testimonies of objective researchers who had incontrovertible impact on the Arab civilization itself.
Partisipasi Orang Tua dalam Program Anti-Bullying: Perspektif Multikultural Berbasis Human Relation Hasan Argadinata; Muhammad Majid; Djum Benty
Proceedings Series of Educational Studies 2023: Seminar Pembinaan Mental Kebangsaan "Hidup Berbangsa dengan Kesadaran Multikultural: Praktik B
Publisher : Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um083.8170

Abstract

Pendidikan multikultural, peran serta orang tua dalam hubungan antarpribadi di sekolah, dan program anti-bullying adalah elemen-elemen penting dalam menciptakan lingkungan sekolah yang inklusif, aman, dan ramah bagi semua siswa. Pendidikan multikultural memberikan dasar yang kuat untuk menghargai keragaman dan mempersiapkan siswa menghadapi masyarakat yang semakin beragam. Peran serta orang tua sebagai mitra dalam pendidikan tidak hanya mengacu pada dukungan akademik, tetapi juga pada upaya untuk menciptakan budaya sekolah yang positif dan mendukung pengembangan siswa secara holistik. Mereka adalah penghubung penting antara rumah dan sekolah, yang membantu memahami kebutuhan siswa dan membentuk lingkungan pendidikan yang inklusif. Program anti-bullying adalah langkah proaktif dalam menjaga kesejahteraan siswa dan menciptakan lingkungan yang aman, di mana perundungan tidak diterima. Konsep sekolah ramah anak dan kotak pengaduan adalah contoh bagaimana program ini dapat diimplementasikan secara efektif. 
The Relationship between Local Wisdom and Islamic Against Ka’ombo in Buton’s Lambusango Forest Sukiyawati; Muhammad Majid
Journal of Asian Wisdom and Islamic Behavior Vol. 2 No. 2 (2024)
Publisher : JAWAB: Journal of Asian World and Islamic Behavior Journal of Asian World and Islamic Behavior

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59371/jawab.v2i2.82

Abstract

Forms of local wisdom are very diverse, starting from certain ceremonies, certain crafts, and certain activities that are considered beneficial for human survival. Local wisdom indeed aims to maintain the original characteristics of each region and is beneficial for the people in that region, but how does Islam assess this local wisdom? The relationship between local wisdom and the Islamic religion is mutually sustainable towards environmental preservation by using kaombo in the Lambusango Forest, Buton. This research was conducted using qualitative methods with the type of phenomenological research. According to Creswell, qualitative research arises in the background of natural situations in which many human behaviors and events occur. The Ka'ombo ritual is included in al 'urf al-khash, namely customs that apply in society and in certain areas, in this case a special tradition in the Buton Sultanate and which continues to be preserved by the Buton people until now. As for its validity from a syara' perspective, the Ka'ombo ritual is included in Al-'urf al-shahih, namely customs that apply in society that do not conflict with the texts (verses or hadith), do not eliminate their benefits, and do not bring harm to they.