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Peran Serta Masyarakat Adat dalam Pengelolaan Hutan Konservasi melalui Pemberdayaan Masyarakat Berbasis pada Kearifan Lokal Runggandini, Caritas Woro Murdiati; APHA, Journal Manager
Jurnal Hukum Adat Indonesia Vol 2 No 1 (2018): Journal of Indonesian Adat Law (JIAL) APHA
Publisher : Asosiasi Pengajar Hukum Adat (APHA) Indonesia, Fakultas Hukum Universitas Trisakti - Jakarta Barat, Indonesia

This study combined normative study and sociological study. Normative study was conducted by studying legislations which supports the participation of communities in forest resources management. Sociological studies focused on empowerment model for adat communities around forests performed in Bali Province by using community empowerment by West Bali National Park Office/TNBB. Literature data and field discoveries were analyzed qualitatively. The study discovered that the adat communities of TNBB buffer villages already had local wisdom when they interacted with forest resources around them, in the forms of awig-awig, supported by strong traditional institution. People were skillful in making harmonious synthesis between efforts to preserve forests and improving economic welfare by breeding Bali starlings. TNBB helped the communities of TNBB buffer villages to empower their economy by providing livestock breeds, plant seeds, and honeybees. Forest management in TNBB went well and effectively because the management involved the adat communities of TNBB buffer villages, was rooted on local wisdom, and had the full support of local community organizations (traditional villages). Community empowerment model which was rooted on local wisdom, supported by local community organizations, which built harmonious partnership should be developed to prosper communities and preserve forests.

Konsep Keadilan Sosial dalam Kebhinekaan Menurut Karen J. Warren Bernadus Wibowo Suliantoro; Caritas Woro Murdiati Runggandini
Respons: Jurnal Etika Sosial Vol 23, No 01 (2018): Respons
Publisher : Respons: Jurnal Etika Sosial

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (111.565 KB)

Abstrak: Keadilan sosial merupakan keadilan yang tidak hanya ditentukan oleh sikap ataupun etiket baik seseorang, melainkan lebih disebabkan oleh struktur proses politik, ekonomi, sosial maupun budaya. Struktur proses tersebut membelenggu sehingga seseorang maupun sekelompok masyarakat tidak memperoleh hak secara wajar. Karen J. Warren mengungkap akar masalah penyebab ketidakadilan sosial terletak pada kerangka kerja pemikiran yang dualistic-hierakhi dan dominasi. Kehidupan masyarakat yang plural akan berlangsung secara harmoni apabila setiap manusia mengembangkan kerangka kerja konseptual yang menekankan pada prinsip egalitarian (kesetaraan), keadilan dan kepedulian satu dengan lain.Kata kunci: Keadilan sosial, kesetaraan, kepedulianABSTRACT: Social justice is a justice that is not only determined by the attitude or good etiquette of a person, but rather is caused by the structure of political, economic, social, and cultural processes. The structure is shackled, so that a person or a group of people does not get the rights naturally. Karen J. Warren reveals the cause of social injustice lies in the framework of thinking that is dualistic-hierarchical and domination. The pluralistic life of society will be in a harmony if every human being develops a conceptual framework that emphasizes in the principles of legality (equality), justice and care for one another. Keywords: Social justice, equality, care

Juridical-Philosophical Study of Wonosadi Forest Conflict Resolution Model with a Gender Perspective Based on Local Wisdom Caritas Woro Murdiati Runggandini; Bernadus Wibowo Suliantoro
Journal of Social Research Vol. 2 No. 11 (2023): Journal of Social Research
Publisher : International Journal Labs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55324/josr.v2i11.1534

A forest is a place where various living things depend. The interests of one creature sometimes clash with the interests of other creatures, causing conflict. The women of Beji Village, Ngawen District, have wisdom in managing forest use conflicts wisely. This study aims to identify, inventory, and criticize the Wonosadi forest utilization conflict resolution model that can provide welfare for all parties. This research seeks to combine legal research with philosophical research. Empirical legal research is carried out by uncovering forest management phenomena so that they can be sustainable and provide welfare for various parties. Philosophical research aims to reveal perspectives, mindsets, and philosophical foundations developed by the people of Beji village, especially their women, in resolving conflicts wisely. The results of the study found that the Beji village community developed a mindset based on an ontological basis that views the forest as not just a collection of trees in the form of mere physical objects, but rather spiritual values. The epistemological basis for understanding the forest is not just using ratios, but at the same time using feelings. Understanding does not aim to master or exploit but to love and admire. The values that form the basis of axiology encourage the perspective of Beji village women in resolving conflicts wisely in the form of values of respect for fellow beings, compassion, caring, cosmic solidarity, and justice. This philosophical foundation is used as a source of material and a source of value for constructing and resolving conflicts based on living law in society (living law).

MODEL PENYELESAIAN KONFLIK PEMANFAATAN SUMBER DAYA HUTAN BERPERSPEKTIF GENDER BERBASIS KEARIFAN LOKAL Suliantoro, Bernadus Wibowo; Runggandini, Caritas Woro Murdiati
Patra Widya: Seri Penerbitan Penelitian Sejarah dan Budaya. Vol. 19 No. 1 (2018)
Publisher : Balai Pelestarian Kebudayaan Wilayah X

Manajemen pengelolaan dan pemanfatan hutan di Indonesia gagal mewujudkan hutan lestari dengan salah satu indikasi laju deforestasi masih tinggi. Kerusakan hutan berdimensi gender karena besaran penderitaan yang ditanggung perempuan lebih berat dibandingkan laki-laki sebagai konsekuensi logis dari fungsi reproduksi, produksi dan konsumsi yang melekat padanya.Masyarakat desa Beji memiliki ide inspiratif model pengelolaan konflik pemanfaatan hutan yang mampumemberikan rasa keadilan dan kesejahteraan bagi banyak pihak. Penelitian ini bertujuan memformulasikan model pengelolaan konflik pemanfaatan sumber daya hutan yang dilakukan masyarakat desa Beji.Permasalahan yang diteliti adalah bagaimana masyarakat desa Beji memecahkan persoalan secara bijaksana pada saat menghadapi konflik antara fungsi hutan satu dengan yang lain supaya dapat diambil keputusan yang lebih memberikan rasa keadilan dan kesejahtaraan bagi banyak pihak? Penelitian menggunakan model riset partisipatoris, untuk menganalis data temuan lapangan supaya lebih mendalam menggunakan unsur metode filsafat berupa hermeneutika dan heuristika.Hasil penelitian masyarakat desa Beji menyelesaikan konflik pemanfaatan sumber daya alam hutan dengan mengembangkan pola berpikir sintesis, membangun pola hubungan dialektika positif antara perempuan dengan laki-laki, memprioritaskan kelestarian serta kesejahteraan semua mahkluk dalam jangka panjang. Nilai-nilai feminitas yang digunakan sebagai fondasi penyelesaian konflik pemanfaatan sumber daya alam adalah hormat terhadap kehidupan, kerjasama secara harmoni dengan seluruh unsur kosmis, peduli pada kepentingan semua pihak, kasih sayang (welas asih) terhadap semua mahkluk, dan berorientasi bagi kesejahteraan generasi sekarang maupun mendatang.____________________________________________________________Forest management and forest utilization in Indonesia failed to achieve its sustainability which is indicated by the high rates of deforestation. Forest destruction is a gender dimensional because the pain that women bear is heavier than men as a logical consequence of the reproductive, production and consumption functions attached to it. Beji villagers have an inspirational idea of conflict management models of forest utilization that can provide a sense of justice and prosperity for many parties. This study aims to formulate a model of conflict management about forest’s resource utilization conducted by Beji villagers. The problem under the study is how do Beji villagers solve the problem wisely when facing the conflict of the forest utilization in order to be able to take a decision that gives more sense of justice and welfare for any parties? The study used a participatory research model, in order to analyze deeper the field findings data, author uses elements of philosophical methods of hermeneutics and heuristics.The results of this research showed that Beji villagers resolved the conflict of forest utilization by developing synthetic thinking pattern, establishing positive dialectic relationship pattern between women and men, and prioritizing the sustainability and prosperity of all creatures for the long term period. The values of femininity that were used as the foundation for the settlement of natural resource utilization conflict are as follow: respecting life, harmony in cooperation with all cosmic elements, caring towards the interests of all parties, affection for all beings, and mind oriented of the welfare for present generation as well as the future generation.

Deradicalization Education with a Feminist Perspective: Opportunities and Challenges Suliantoro, Bernadus Wibowo; Runggandini, Caritas Woro Murdiati
Jurnal Ekonomi Vol. 13 No. 01 (2024): Jurnal Ekonomi, Edition January - March 2024
Publisher : SEAN Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar

The spread of radicalism took place massively in the community, but unfortunately education model of gender-sensitive deradicalisation does not exist yet. The aim of the study is to find an education model of deradicalisation by utilizing femininity values to erode, brake, counteract, and prevent the development of radicalism. The research model is conducted by combining field research with library research. The collected data are analyzed qualitatively by using elements of philosophical methods in the form of: interpretation, internal coherence, holistics, historical continuity and heuristics. The results of the study found: 1) Deradicalization is essentially an attempt to revive maternal values towards those parties who are influenced by radicalism. Femininity values in the form of love, respect for life, inclusive, tolerance, cooperation, interconnection and interdependence with one another, empathy, care, and equality need to be promoted to prevent the development of radicalism. 2) Women need to be involved in the process of delivering deradicalisation messages because they are more persuasive, more patient, and smarter in touching the feelings of those who have been influenced by radicalism. Women also have an important role to arouse the femininity of women's radicalism groups to revive femininity values. 3) Women-friendly public spaces are needed for convicts who have undergone the process of deradicalization, so that they do not rejoin their groups as well as prevent the development of religious radicalism.

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