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All Journal Analisa Jurnal Populasi Al-Albab Analisa: Journal of Social Science and Religion
Heru Nugroho
Gadjah Mada University
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences

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THE USES OF RELIGIOUS SYMBOLS TO REPRESENT ISLAM (A Study on Religious Soap Opera “Bukan Islam KTP”) Sholihati Siti; Heddy Shri Ahimsa Putra; Heru Nugroho
Analisa: Journal of Social Science and Religion Vol 1, No 1 (2016): Analisa : Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v1i1.242

Abstract

This study is entitled “The Uses of Religious Simbols to Represent Islam (A Study on Religious Soap Opera ‘Bukan Islam KTP’)”. The background of the research is based on the facts of the arbitrary use of symbols in representing Islam which are shown on Indonesian televisions. The pattern of the use of religious symbols, either verbal or non-verbal, symbols are generally explicit, but when they are examined using appropriate methods, they actually contains some implicit meanings. The purpose of this study was to discover how Islam is represented on television religious soap pera using religious symbols and to fid out the dominant ideology behind the representation techniques. To analyze the soap operas which consisted of twenty episodes, the researcher used a semiotic approach of John Fiske on television codes. The results of this study are: (1) the use of verbal symbols to represent Islam potentially creates multiple interpretations when they are spoken by different characters, (2) some religious terminologies are often used by antagonist players to express anger and disappointment, (3) the soap opera is dominated by verbal violence used by both protagonist and antagonist players, while antagonist player use violence both in verbal and non-verbal forms. The fidings about ideology embedded in the soap opera are: (1) capitalist-materialistic ideology, (2) ideology of patriarchy, and (3) violence domination.
EKSPANSI REZIM MEDIS, MEDIKALISASI KEHIDUPAN, DAN PEMBERDAYAAN MASYARAKAT Heru Nugroho
Populasi Vol 4, No 2 (1993): Desember
Publisher : Pusat Studi Kependudukan dan Kebijakan, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (414.97 KB) | DOI: 10.22146/jp.11220

Abstract

Medicalization of life as applied in a depoliticized society would be extremely dangeroussince it tends to create potential medical mal practice in the part of medical doctors towards their patients. To avoid this, repolitization of the society should be created to raise community's critical awareness in understanding the political economy of the medical world in the society. In order to provide equal access to health care, repolitization is a prerequisite in response to medical industrialization and privatization of health care services.
Review Buku "Pemberdayaan Masyarakat Melalui Penelitian Partisipatoris" Heru Nugroho
Populasi Vol 5, No 1 (1994): Juni
Publisher : Pusat Studi Kependudukan dan Kebijakan, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (185.399 KB) | DOI: 10.22146/jp.11407

Abstract

Judul Buku: Riset Partisipatoris Riset PembebasanDiedit oleh: Walter Fernandes dan Rajesh TandonPenerbit: P.T. Gramedia 1993Tebal: 159 halaman.
“ISLAM” IN THE GLOBAL VILLAGE: POST-TSUNAMI DIALOG AND NEGOTIATION OF ACEH IDENTITY Ibnu Mujib Mujib; Irwan Abdullah; Heru Nugroho
Al-Albab Vol 2, No 2 (2013)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (112.904 KB) | DOI: 10.24260/alalbab.v2i2.37

Abstract

This paper highlights the perspective of dialog in the negotiation of Aceh identity. If observed, the context of the tsunami followed by the development of Aceh is not without impact at all on the Acehnese entity, but in fact it has triggered a strong clash especially between local identities and influences of global construction. Among the important things offered in this paper is an attempt to reproduce and create “public space” as a productive social capital, that is, a space that is expected to build an atmosphere of openness, egalitarianism, inclusivism of many diverse groups. Therefore, in responding to the wider variety of cultural plurality which penetrates through ethnic clusters, religions, political parties, and all forms of interests, it can be managed through the deliberations of dialog. Therefore, the “public space” that can serve to discuss, hold dialog, and even negotiate the clash of the Acehnese identity forms the modus operandi of the discussion of this article, especially in the context of the development of Aceh that is currently taking place. Keywords: Islam, locality, globality, public space, dialog, negotiation of identity, diversity of Islamic groups, the other.
THE USES OF RELIGIOUS SYMBOLS TO REPRESENT ISLAM (A Study on Religious Soap Opera “Bukan Islam KTP”) Sholihati Siti; Heddy Shri Ahimsa Putra; Heru Nugroho
Analisa: Journal of Social Science and Religion Vol 1, No 1 (2016): Analisa : Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (767.818 KB) | DOI: 10.18784/analisa.v1i1.242

Abstract

This study is entitled “The Uses of Religious Simbols to Represent Islam (A Study on Religious Soap Opera ‘Bukan Islam KTP’)”. The background of the research is based on the facts of the arbitrary use of symbols in representing Islam which are shown on Indonesian televisions. The pattern of the use of religious symbols, either verbal or non-verbal, symbols are generally explicit, but when they are examined using appropriate methods, they actually contains some implicit meanings. The purpose of this study was to discover how Islam is represented on television religious soap pera using religious symbols and to fid out the dominant ideology behind the representation techniques. To analyze the soap operas which consisted of twenty episodes, the researcher used a semiotic approach of John Fiske on television codes. The results of this study are: (1) the use of verbal symbols to represent Islam potentially creates multiple interpretations when they are spoken by different characters, (2) some religious terminologies are often used by antagonist players to express anger and disappointment, (3) the soap opera is dominated by verbal violence used by both protagonist and antagonist players, while antagonist player use violence both in verbal and non-verbal forms. The fidings about ideology embedded in the soap opera are: (1) capitalist-materialistic ideology, (2) ideology of patriarchy, and (3) violence domination.
Co-Authors Heddy Shri Ahimsa Putra Ibnu Mujib Mujib Irwan Abdullah Sholihati Siti