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The Meaning of Hijrah among Niqobers in Social Media Penny Respati Yurisa; Muassomah Muassomah; Irwan Abdullah
Analisa: Journal of Social Science and Religion Vol 5, No 02 (2020): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v5i02.1200

Hijrah conception has experienced a shift of meaning between its concept in the Prophet's era and today. Hijrah is often associated with the use of niqob and radicalism. By wearing niqob as a means of hijrah, someone does not merely modify her fashion, but also her behavior. There is also an assumption that those who are not wearing niqob have yet to hijrah. This research aims to ﬁnd out the concept of hijrah for women with niqob, including the background and the inﬂuence of the concept of hijrah on their religiosity. This study employs a descriptive qualitative research method. The data were collected from chats in a Niqober group, in which a discussion on hijrah was conducted. The conversations were captured, selected, sorted, classiﬁed, and displayed in tables. Then, the data were analyzed descriptively and iteratively. The results of this study indicate that today, hijrah has three concepts: a change in circumstance, a change in behavior, and a change in fashion. Wearing a niqob, as a form of hijrah, is inﬂuenced by some factors, such as the factors of partner, family, and environment. The concept of hijrah for Niqobers inﬂuences the meaning in religion. First, hijrah is symbolized with the use of niqob. Second, a woman who does hijrah by wearing niqob is considered to be radical. Third, hijrah using niqob means following the Arabic culture. This study suggests conducting an education related to the concept of hijrah that are believed by the Niqobers. To use niqob does not only mean hijrah, but also it is the Prophet's sunnah, and it is not obligated. Therefore, it cannot be assumed that women who do not wear niqob have yet to commit hijrah.

WANITA KE PASAR Studi tentang Perubahan Sosial Ekonomi Pedesaan Irwan Abdullah
Populasi Vol 1, No 1 (1990): Juni
Publisher : Pusat Studi Kependudukan dan Kebijakan, Universitas Gadjah Mada

Sesuai dengan naskah aslinya, tulisan ini belum dilengkapi dengan abstraksi.

TUBUH, KESEHATAN, DAN REPRODUKSI HUBUNGAN GENDER Irwan Abdullah
Populasi Vol 6, No 2 (1995): Desember
Publisher : Pusat Studi Kependudukan dan Kebijakan, Universitas Gadjah Mada

The developments in the management of women's body, has both, individually and socially, become an important indicator of the shift which is currently taking place widely in everyday life. Body care which has an orientation towards health, body form and appearance, clearly explains the subordination of women, mainly because the body expressions directly reproduces the domestic status of women and their values which are in a way, identical with tenderness, delicatessens, softness, beauty,andattractiveness. Socially and politically, the women's body has become an instrument in the reproduction of power and authority in the structure of the relationship between women and men, women and the nation, or women and capitalism. This paper will endeavour to explain that in the production and reproduction of these relationships, the reality of women's lives must be thoroughly understood.

PEMBANGUNAN MANUSIA Filosofi dan Praksis Pembangunan yang Bermartabat Irwan Abdullah
Populasi Vol 18, No 1 (2007): Juni
Publisher : Pusat Studi Kependudukan dan Kebijakan, Universitas Gadjah Mada

Indonesia has infrastructure constraints, such as the need for food, health, and education. Limitation in improving the infrastructure has raised many problems, such as bad nutrition and the spreading of disease. In return, this condition has caused low life quality of Indonesian people compared to other Asean countries. The richness in nature resources has not yet became the basic element to develop the man resources in competing with other countries. The gap between the rich and poor, East and West, rural and urban, local people and outsider, gender imbalance became another constraints in building human capital in Indonesia.

BIAS GENDER DALAM PENANGANAN KASUS KEKERASAN TERHADAP PEREMPUAN SECARA LITIGATIF Irwan Abdullah; Siti Ruhaini Dzuhayatin; Dyah Pitaloka
Populasi Vol 12, No 2 (2001): Desember
Publisher : Pusat Studi Kependudukan dan Kebijakan, Universitas Gadjah Mada

The ongoing raise of violence against women shows that the issue refers to the problem of gender in its various dimensions. This is due to beliefs that the differences between men and women are laws of nature- have long been socially propagated. Aside from that, a strong culture of patriarchy has also been put women on powerless positions, as reflected in the handling of violence's cases through legal processes. This article is intended to analyse the problem through three major aspects. pirst, the law has a strong bias towards women as victims, in particular men as perpetrators of detrimental acts towards women. Second, bias in legal procedures which should be administered in the whole processes of litigation which occurs in a lot of violence's cases. Third, the attitude of law enforcements which stand opposed women both as the real victims and culturally as the subordinated classes.The article has showed that the performance of law-enforcement officials in dealing with violence against women has remained remarkably low.The main cause of such violence, may be due to the classic gender bias in the perspective of our legal system which has been reflected in the forms of the patriarchal order of society.

“ISLAM” IN THE GLOBAL VILLAGE: POST-TSUNAMI DIALOG AND NEGOTIATION OF ACEH IDENTITY Ibnu Mujib Mujib; Irwan Abdullah; Heru Nugroho
Al-Albab Vol 2, No 2 (2013)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

This paper highlights the perspective of dialog in the negotiation of Aceh identity. If observed, the context of the tsunami followed by the development of Aceh is not without impact at all on the Acehnese entity, but in fact it has triggered a strong clash especially between local identities and influences of global construction. Among the important things offered in this paper is an attempt to reproduce and create “public space” as a productive social capital, that is, a space that is expected to build an atmosphere of openness, egalitarianism, inclusivism of many diverse groups. Therefore, in responding to the wider variety of cultural plurality which penetrates through ethnic clusters, religions, political parties, and all forms of interests, it can be managed through the deliberations of dialog. Therefore, the “public space” that can serve to discuss, hold dialog, and even negotiate the clash of the Acehnese identity forms the modus operandi of the discussion of this article, especially in the context of the development of Aceh that is currently taking place. Keywords: Islam, locality, globality, public space, dialog, negotiation of identity, diversity of Islamic groups, the other.

The Meaning of Hijrah among Niqobers in Social Media Penny Respati Yurisa; Muassomah Muassomah; Irwan Abdullah
Analisa: Journal of Social Science and Religion Vol 5, No 02 (2020): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Hijrah conception has experienced a shift of meaning between its concept in the Prophet's era and today. Hijrah is often associated with the use of niqob and radicalism. By wearing niqob as a means of hijrah, someone does not merely modify her fashion, but also her behavior. There is also an assumption that those who are not wearing niqob have yet to hijrah. This research aims to ﬁnd out the concept of hijrah for women with niqob, including the background and the inﬂuence of the concept of hijrah on their religiosity. This study employs a descriptive qualitative research method. The data were collected from chats in a Niqober group, in which a discussion on hijrah was conducted. The conversations were captured, selected, sorted, classiﬁed, and displayed in tables. Then, the data were analyzed descriptively and iteratively. The results of this study indicate that today, hijrah has three concepts: a change in circumstance, a change in behavior, and a change in fashion. Wearing a niqob, as a form of hijrah, is inﬂuenced by some factors, such as the factors of partner, family, and environment. The concept of hijrah for Niqobers inﬂuences the meaning in religion. First, hijrah is symbolized with the use of niqob. Second, a woman who does hijrah by wearing niqob is considered to be radical. Third, hijrah using niqob means following the Arabic culture. This study suggests conducting an education related to the concept of hijrah that are believed by the Niqobers. To use niqob does not only mean hijrah, but also it is the Prophet's sunnah, and it is not obligated. Therefore, it cannot be assumed that women who do not wear niqob have yet to commit hijrah.

ISLAMISM IN ACEH: GENEALOGY, SHARI’ATIZATION, AND POLITICS M Alkaf; Irwan Abdullah; Zuly Qodir; Hasse Jubba
Analisa: Journal of Social Science and Religion Vol 7, No 2 (2022): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v7i2.1647

This paper argues Islamism in Aceh Province, Indonesia, has a long history within the social structure of the Acehnese people. Genealogically, there are two factors to view Islamism here, namely the relationship between Islam and politics in the past, and the people’s cultural and social construction, which has a strong Islamic base. Therefore, the collective memory about the relationship between Islam and politics, as well as the construction, then has implications in the lives of the Acehnese people in closely viewing those from various aspects. This study applies a qualitative method in which the data were collected through observation, interview, and documentation. The findings indicate that Islamism in Aceh is not a form of compensation from the Government of Indonesia to quell the conflict, but rather the form of aspirations that come from below on the long-standing awareness in the cultural and social structure of the locals regarding the relationship between religion and the state. In addition, unlike similar studies involving the notion of Pan-Islamism, the result shows that Islamism is more likely as the demands to retrieve political recognition.

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