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Demokrasi Dalam Islam: Tinjauan Tafsir Maudhu’i Mgs.A. Defrizal; Achmad Zulham; Solihin Solihin
Wardah Vol 21 No 2 (2020): Wardah
Publisher : Fakultas Dakwah dan Komunikasi, Universitas Islam Negeri, Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (405.497 KB) | DOI: 10.19109/wardah.v21i2.7275

Abstract

Abstrak: Kajian ini bertujuan untuk menganalisis bagaimana demokrasi dalan tinjauan Islam khususnya dalam kajian tafsir maudhu’i. Dengan menggunakan pendekatan studi pustaka (library research), artikel ini berusaha mempertemukan antara konsep Islam yang oleh sebagian ulama dikatakan mempunyai sistem politik tersendiri yang lengkap, sempurna dan menyeluruh, namun disatu sisi dihadapkan pada kenyataan seolah sistem demokrasi yang saat ini dianggap sebagai sistem politik terbaik, diterima dan dipakai di seluruh dunia. Secara normatif doktriner, dalam ajaran Islam terdapat prinsip-prinsip dan elemen dalam demokrasi, meskipun secara generik, global tidak sepenuhnya disetujui para ulama dan masih menjadi perdebatan yang panjang. Prinsip dan elemen-elemen demokrasi dalam ajaran Islam itu adalah: as-syura, al-‘adalah, al-amanah, al-masuliyyah dan al-hurriyyah. Realitas dalam sebuah negara pernah diterapkan pada masa Nabi Muhammad dan khulafaurrasyidin adalah syumuliyatul Islam dan demokrasi hanyalah sebagian kecil dari lengkapnya sistem politik Islam yang sempurna dan telah dipraktikkan namun tebum terteorikan. Kata kunci: Demokrasi Islam, Tafsir Maudhu’i Abstract: This article aims to analyze how democracy in Islamic views, especially in the study of tafsir maudhu'i. By using a library research approach, this article seeks to bring together the concept of Islam which is said by some scholars to have its own complete, perfect and comprehensive political system, but on the one hand it is faced with the reality as if the democratic system is currently considered the best political system. , accepted and used throughout the world. In doctrinaire normative terms, in Islamic teachings there are principles and elements in democracy, although generically, globally it is not fully approved by the scholars and is still a long debate. The principles and elements of democracy in Islamic teachings are: as-shura, al-'adalah, al-amanah, al-masuliyyah and al-hurriyyah. The reality in a country that was applied at the time of Prophet Muhammad and khulafaurrasyidin is syumuliyatul Islam and democracy is only a small part of the complete Islamic political system that is perfect and has been practiced but can be theoretical. Keywords: Islamic Democrazy, Tafsir Maudhu’i
A Critical Analysis of the Sources of Shia Hadith Achmad Zulham; Apip Suhendra; M. Mighwar; Rizzaldy Satria Wiwaha; Engkos Kosasih
al-Afkar, Journal For Islamic Studies Vol. 9 No. 1 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i1.2953

Abstract

This study aims to critically analyze the sources of hadith within the Shia tradition, focusing on major hadith collections such as al-Kafi and Man La Yahduruhu al-Faqih. The methodology of hadith evaluation in the Shia tradition is examined in depth and compared with the Sunni tradition of source criticism. This research employs a qualitative approach using content analysis methods applied to primary and secondary literature related to Shia hadith collections. The findings reveal significant differences in the methodology of hadith criticism between Shia and Sunni traditions, particularly regarding the concepts of ‘adalah (narrator’s integrity), isnad (chain of transmission), and the authority of narration. The Shia tradition places special emphasis on narrations from Ahl al-Bayt and the doctrine of the infallibility of the Imams, which distinguishes it from the Sunni perspective. The study concludes that, despite fundamental methodological differences, both traditions demonstrate scholarly rigor in ensuring the authenticity of hadith as a source of Islamic law, albeit through distinct epistemological approaches.