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All Journal JIA (Jurnal Ilmu Agama) ISLAM TRANSFORMATIF : Journal of Islamic Studies Islam Transformatif : Journal of Islamic Studies
Muhammad Arpah Nurhayat
UIN Raden Fatah Palembang
Religion Arts Humanities Social Sciences

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QIRA`AH MU`ASIRAH: REVOLUSI METODE PENAFSIRAN AL QURAN MUHAMMAD SYAHRUR Alfi Julizun Azwar; Muhammad Arpah Nurhayat; Ida Novita
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 20 No 1 (2019): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v20i1.3597

Abstract

Tafsir bi ar-riwayat constructs the understanding of verses by using other verses related to or using hadith, qaulu asshahabah and even qaul at-tabi`in is believed by some interpreters as the correct and safe method, for them this is called the al-ashil interpretation which accepted because of having source while the interpretation that ignores these aspects is called the ad-dakhil interpretation which is rejected, another case with Muhammad Syahrur who actually invites to disconnect the verse with each context. In other words the verse stands alone and its words is a great miracle owned by the Koran he named this project the term Qiraah mu`ashashirah with two approaches which he called tanasuq al-ayah bil-ayah and nadhariyyatul hudud.
APLIKASI HIJAB SHAHABIYAT DI MASA TURUN PERINTAH MENUTUP AURAT (Studi Pemahaman Sosio-Historis Hadis Perilaku Wanita Masa Nabi) Muhammad Arpah Nurhayat; Anggi Wahyu Ari
Islam Transformatif : Journal of Islamic Studies Vol 2, No 2 (2018): Juli - Desember 2018
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (929.246 KB) | DOI: 10.30983/it.v2i2.742

Abstract

In the aspect of Islamic shari'a, it stipulates matters of daily application, including the manner of dress which is permissible in the Koran. Women get more attention in this matter, considering that their bodies contain beauty that must be covered so that it does not become a spectacle and slander for the opposite sex which is not their muhrim, it is then called aurat. The opinion of the majority of the Ulama is that male genitalia is from the navel to the knees while the female genitalia is the entire body except the face and palms. This article discusses how the application of the hijab in the days of the decree to close the aurat. hijab in the sense of closing the aurat is the command of Allah through his apostle but the boundary of the hijab is not agreed upon by the ulama. In the early days of sahabiyyat, covering their faces and heads, the implementation of the hijab by covering the entire body, including the head and face, was a response to the obedience of sahaiyyat against the command to use the hijab, not a shari'ah order from the Prophet. over time the trend of hijab appears to be inseparable from each other's understanding of the boundaries of women's genitals so that the veil, niqab, and khimar appear, all of which refer to the order to cover the genitals and are greatly affected by the boundaries of the aurat's understanding and fatwa of the ulema.
APLIKASI HIJAB SHAHABIYAT DI MASA TURUN PERINTAH MENUTUP AURAT (Studi Pemahaman Sosio-Historis Hadis Perilaku Wanita Masa Nabi) Muhammad Arpah Nurhayat; Anggi Wahyu Ari
Islam Transformatif : Journal of Islamic Studies Vol 2, No 2 (2018): Juli - Desember 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (929.39 KB) | DOI: 10.30983/it.v2i2.742

Abstract

In the aspect of Islamic shari'a, it stipulates matters of daily application, including the manner of dress which is permissible in the Koran. Women get more attention in this matter, considering that their bodies contain beauty that must be covered so that it does not become a spectacle and slander for the opposite sex which is not their muhrim, it is then called aurat. The opinion of the majority of the Ulama is that male genitalia is from the navel to the knees while the female genitalia is the entire body except the face and palms. This article discusses how the application of the hijab in the days of the decree to close the aurat. hijab in the sense of closing the aurat is the command of Allah through his apostle but the boundary of the hijab is not agreed upon by the ulama. In the early days of sahabiyyat, covering their faces and heads, the implementation of the hijab by covering the entire body, including the head and face, was a response to the obedience of sahaiyyat against the command to use the hijab, not a shari'ah order from the Prophet. over time the trend of hijab appears to be inseparable from each other's understanding of the boundaries of women's genitals so that the veil, niqab, and khimar appear, all of which refer to the order to cover the genitals and are greatly affected by the boundaries of the aurat's understanding and fatwa of the ulema.
Co-Authors Alfi Julizun Azwar Ari, Anggi Wahyu Ida Novita