Garuda - Garba Rujukan Digital

The Efforts of Islamic Splinter Movements to Withstand from Heretical Issue in Indonesia: Study of LDII, MTA and Jam'iyyatul Islamiyah Zaki Faddad Syarif Zain; Anggi Wahyu Ari
Jurnal Studi Sosial dan Politik Vol 3 No 2 (2019): Jurnal Studi Sosial dan Politik
Publisher : FISIP Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jssp.v3i2.4331

This article discusses how the splinter movements in Indonesia, namely LDII (Lembaga Dakwah Islam Indonesia), MTA (Majlis Tafsir Al Quran) and JMI (Jam'iyyatul Islamiyah) can survive and develop against two constraints that are the state and Islamic orthodox group. The methods of this research-based article are both library and field research. This article uses comparative analysis from the three movements include their adaptive means to the social and political milieu in Indonesia. The movements start to grow in the 1970'. In New Order Era (1966-1998), under Suharto authoritarian regime, these movements use the state approach by joining Golkar, government political party, and help the party to win general elections. However, in the 1990 era, when Suharto starts to embrace the orthodox group, government protection to those religious groups is not enough to withstand the heretical issues that have already spread in public. The issues lead to physical persecution from the mass to these movements. Thus, the only way to survive from that conditions, the three movements start to make an approach to orthodox groups, especially MUI (Majlis Ulama Indonesia) the mainstream group representative such as NU (Nahdlatul Ulama) and Muhammadiyah two biggest Islamic groups in Indonesia, by making dialogues and complying the Islamic mainstream standards issued by MUI.

Al-Ajru dalam Perspektif Ra’yu Zamakhsyariy (Studi Tematis Kitab Tafsir al-Kasyaf) Anggi Wahyu Ari; Rudi Kurniawan
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 10, No 1 (2021): Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v10i1.3607

The discussion of reward is often the object of aqidah study for theologians and scholars of kalam. Therefore, in this study the author makes the interpretation of Al-Kasyaf by al-Zamakhsyari (467-538 H) as an object of study that leads to a more complete and deeper study of the science of kalam. In the interpretation of Al-Kasyaf, al-Zamakhsyari uses logic more and this is what is used as a material for criticism by some scholars as material for defending the muktazilah understanding that he believes in. Sometimes he berates the leading priests astray, especially if they have an opinion that contradicts him. This paper tries to describe Zamakhsyari's interpretation of the reward in the perspective of the Koran from Tafsir Al-Kasyaf from the word al-ajr. This paper uses the maudhu'i method through an approach to understanding the characters in his work. The results of the study show that the term ajr that appears in the Koran is always related to human actions in good things or about goodness. The existence of ajr from Allah Swt cannot be separated from the role of human good deeds. Various virtues that are present with Ajr, besides the goodness mentioned earlier, there are other virtues, such as piety and patience, striving in the way of Allah, and always remembering Allah. Although ajr is closely related to the good deeds that have been done, the source of ajr itself is essentially from Allah Swt.

URGENSI SHALAT DALAM MEMBENTUK KARAKTER MUSLIM MENURUT QURAISH SHIHAB Anggi Wahyu Ari
Jurnal Ulunnuha Vol 5, No 2 (2016)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ju.v5i2.565

Nowadays, majority of Muslims have less awareness about meaning and real substance of prayer. According to Quraish Shihab, a Muslim who has understood about meaning and educational values in prayer, actually his attitude, character, and the way of thinking should be based on Al- Qur’an and Hadith as well. This paper tries to assess how important the sense and meaning of prayer for a servant to Allah SWT. Prayer is said as a greatest thing because prayer involves three components of human as well; first is body movement, second is oral speech, and third is instinct in the heart that are intended to Allah SWT. All of these components can create good character to Muslim in interaction of Allah and interaction of others

APLIKASI HIJAB SHAHABIYAT DI MASA TURUN PERINTAH MENUTUP AURAT (Studi Pemahaman Sosio-Historis Hadis Perilaku Wanita Masa Nabi) Muhammad Arpah Nurhayat; Anggi Wahyu Ari
Islam Transformatif : Journal of Islamic Studies Vol 2, No 2 (2018): Juli - Desember 2018
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

In the aspect of Islamic shari'a, it stipulates matters of daily application, including the manner of dress which is permissible in the Koran. Women get more attention in this matter, considering that their bodies contain beauty that must be covered so that it does not become a spectacle and slander for the opposite sex which is not their muhrim, it is then called aurat. The opinion of the majority of the Ulama is that male genitalia is from the navel to the knees while the female genitalia is the entire body except the face and palms. This article discusses how the application of the hijab in the days of the decree to close the aurat. hijab in the sense of closing the aurat is the command of Allah through his apostle but the boundary of the hijab is not agreed upon by the ulama. In the early days of sahabiyyat, covering their faces and heads, the implementation of the hijab by covering the entire body, including the head and face, was a response to the obedience of sahaiyyat against the command to use the hijab, not a shari'ah order from the Prophet. over time the trend of hijab appears to be inseparable from each other's understanding of the boundaries of women's genitals so that the veil, niqab, and khimar appear, all of which refer to the order to cover the genitals and are greatly affected by the boundaries of the aurat's understanding and fatwa of the ulema.

Makna Qana’ah dan Implementasinya di Masa Kini Malikhatul Kamalia; Halimatussa’diyah; Anggi Wahyu Ari
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 3 No 1 (2022): Takwiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v3i1.631

This research aims to find out the Meaning of Qana'ah in the Qur'an and Its Implementation In the Present (Tafsir Tahlili QS Study. Al-Hajj[22]: 36). Qana'ah is often misunderstood by resignedly accepting what it is without maximum effort and halal. This can be seen the rise of suicide cases caused by debt and increasing cases of corruption shows a person is dissatisfied with what they have and lack of spiritual, moral and moral understanding in society to prevent such behavior by means of religious. Lafazh qana'ah is mentioned once in the Qur'an, namely lafazh al-qani'. This research uses a qualitative approach based on literature (library research). The formulation of the problem of how the nature of qana'ah means in QS. Al-Hajj[22]: 36? How is qana'ah in the life of the Prophet and his depletion in the present? The method of interpretation used is the tahlili method in QS. Al-Hajj[22]: 36. The result of this study is the word qana'ah mentioned in the Qur'an with lafazh al-qani' meaning a fakir who accepts with satisfaction and sincerity for the sustenance that Allah has given and refrains from asking others. Qana'ah in the life of the Prophet (peace be upon him) is to choose a simple way of life, accept the circumstances faced and accept whatever is owned and not greedy whether the issue of wealth, rank, honor or other. The implementation of qana'ah in the present is by maximizing in trying (working) patiently and surrendering to Allah. Ask God for additional sustenance and caution against the luxuries of the world. Then everything that has been tried is received with satisfaction and gratitude to God and utilized according to needs.

APLIKASI HIJAB SHAHABIYAT DI MASA TURUN PERINTAH MENUTUP AURAT (Studi Pemahaman Sosio-Historis Hadis Perilaku Wanita Masa Nabi) Muhammad Arpah Nurhayat; Anggi Wahyu Ari
Islam Transformatif : Journal of Islamic Studies Vol 2, No 2 (2018): Juli - Desember 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

In the aspect of Islamic shari'a, it stipulates matters of daily application, including the manner of dress which is permissible in the Koran. Women get more attention in this matter, considering that their bodies contain beauty that must be covered so that it does not become a spectacle and slander for the opposite sex which is not their muhrim, it is then called aurat. The opinion of the majority of the Ulama is that male genitalia is from the navel to the knees while the female genitalia is the entire body except the face and palms. This article discusses how the application of the hijab in the days of the decree to close the aurat. hijab in the sense of closing the aurat is the command of Allah through his apostle but the boundary of the hijab is not agreed upon by the ulama. In the early days of sahabiyyat, covering their faces and heads, the implementation of the hijab by covering the entire body, including the head and face, was a response to the obedience of sahaiyyat against the command to use the hijab, not a shari'ah order from the Prophet. over time the trend of hijab appears to be inseparable from each other's understanding of the boundaries of women's genitals so that the veil, niqab, and khimar appear, all of which refer to the order to cover the genitals and are greatly affected by the boundaries of the aurat's understanding and fatwa of the ulema.

KONSEP ADIL POLIGAMI DALAM AL QURAN Elpa Nurjanah; Pathur Rahman; Anggi Wahyu Ari
Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir Vol 1 No 2 (2020): Al-Misykah: Jurnal Studi Al-Quran dan Tafsir
Publisher : Program Studi Ilmu Al quran dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Dalam aspek perkawinan, poligami termasuk suatu persoalan klasik yang menarik untuk dibahas. Bahkan sampai saat pembahasan poligami selalu mengundang kontroversi. Berbicara tentang poligami, hal yang sering mengundang perdebatan yaitu tentang “keadilan” permasalahan ini merupakan persoalan yang cukup panjang tidak saja di kalangan ahli hukum tetapi juga di masyarakat, lebih dekat lagi jika dikaitkan kondisi sosial di era modern ini yang cenderung tidak seperti zaman dulu, yang dilatarbelakangi kemoderenan dan kemajuan yang dicapai perempuan dalam berbagai aspek kehidupan. Berangkat dari permasalahan yang diangkat dan data yang akan di himpun, maka tampak jelas penelitian ini adalah penelitian kepustakaan (library research) dengan subyek dan objeknya berasal dari bahan-bahan kepustakaan (literatur) berupa kitab-kitab tafsir, kitab-kitab hadis, jurnal-jurnal, dan semua buku yang berkaitan dengan permasalahan yang diteliti. Adapun subyek atau pokok permasalahannya adalah semua ayat-ayat yang membahas tentang poligami khususnya terdapat di surah An-Nisa’ ayat tiga. Dan yang menjadi objek penelitian ini bukan susunan kalimat atau redaksi yang digunakan ayat-ayat tersebut, tetapi membahas tentang komparatif penafsiran antara tafsir Al-Mishbah dan Al-Azhar tentang ayat-ayat poligami. Adapun tujuan dari penelitian ini adalah untuk mendeskripsikan argumentasi hukum berpoligami menurut Quraish Shihab dan Buya Hamka serta untuk mengkomparasikan konsep adil poligami dalam Tafsir Al-Mishbah dan Al-Azhar. Dari penelitian tersebut terdapat kesimpulan bahwa dalam ayat ketiga surat An-Nisa’ terlihat jelas anjuran menikah lebih dari satu istri adalah awalnya dikarenakan untuk melindungi anak yatim, bukan semata-mata tentang poligami. Dalam ayat ini Buya Hamka menjelaskan adanya keizinan Allah swt untuk melakukan poligami, berbeda dengan Quraish Shihab yang berpendapat dalam tafsir Al-Mishbahnya, bahwa ayat ini menjelaskan tidak adanya anjuran atau kewajiban dalam melakukan poligami.

PERKEMBANGAN MATERIAL AL QURAN HINGGA KE INDONESIA Zaki Faddad SZ; Anggi Wahyu Ari
Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir Vol 2 No 1 (2021): Al-Misykah: Jurnal Studi Al-Quran dan Tafsir
Publisher : Program Studi Ilmu Al quran dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/almisykah.v2i1.9046

Artikel ini membahas tentang proses bentuk material Al Quran dari mula hingga mushaf al Quran dalam bentuk kertas yang ada saat ini. Dengan metode pustaka, ditemukan bahwa mushaf quran terbuat dari kertas yang kita kenal saat ini dianggap suci, sesuci Al Quran itu sendiri. Ada adab tersendiri dalam membacanya, menyimpannya, hingga memegangnya, bahkan material pembuatannya pun harus diperhatikan kesuciannya. Dari semesta pemikiran itulah mengapa al Quran memerlukan waktu yang cukup lama dari turunnya kepada Nabi Muhammad untuk menjadi Mushaf, bahkan untuk mencetaknya dalam teknologi cetak Guttenberg memerlukan waktu yang cukup panjang karena takut menciderai kesuciannya.

HUKUMAN PENCURIAN PADA QS. AL- MAIDAH AYAT 38 (STUDI TERHADAP PEMIKIRAN WAHBAH AZ-ZUHAILI DAN MUHAMMMAD SYAHRUR) raof Bin Rased; Halimatussa’diyah Halimatussa’diyah; Anggi Wahyu Ari
Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir Vol 2 No 2 (2021): Al-Misykah: Jurnal Studi Al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al quran dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

At the beginning of this study aims to understand about the punishment of theft in the present time where society considers this punishment is very cruel due to amputation that can make the perpetrator disabled for life, some even refuse and oppose when the punishment is to be implemented. The method used is the Comparative method, which is a method that compares the verses of the Qur'an with other verses, the verses of the Qur'an with the Hadith and the opinion of the commentator with other commentators. Muhammad Syahrur explained the theory of the limit, which is the position of the maximum limit, that is, the determination of punishment should not exceed the limit, but can be below it or remain at the maximum limit line. Wahbah Zuhaili said this punishment is a framework to educate and give lessons to the perpetrators and also to keep the community safe from something bad happening.

MAHASISWA DAN HAFALAN AL-QUR’AN (Studi Living Qur’an Tentang Pemahaman Mahasiswa IQT 2017 Terhadap Surah Al-Hijr Ayat 9 dan Motivasi Dalam Menghafal Al-Qur’an) Anggi Mustika Dewi Listyawati; Pathur Rahman; Anggi Wahyu Ari
Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir Vol 3 No 1 (2022): Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir
Publisher : Program Studi Ilmu Al quran dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

This research started from the study program of Al-Qur'an and Tafsir, namely a department that directs students to memorize the Qur'an in each semester by memorizing one juz for four consecutive semesters. However, many of these students did not finish their memorization when they met the tahfiz course. While in the Qur'an there is a verse that becomes a motivation in memorizing the Qur'an, the verse is contained in Surah Al-Hijr verse 9. The data collection procedure used observation, interviews and documentation. The results showed that the subject understood that Surah Al-Hijr verse 9 was a motivational verse in memorizing the Qur'an. Then the reason that makes the students do not complete their memorization, because they experience obstacles when memorizing the Qur'an such as not being able to read the Qur'an properly, the emergence of a feeling of laziness from within them can cause feelings of boredom, despair and loss of enthusiasm in memorizing the Qur'an, not being able to properly divide time between lectures and memorizing the Qur'an, and the last one is caused by environmental factors that are not appropriate for memorizing the Qur'an. The motivations possessed by students in memorizing the Qur'an are: wanting to make their parents happy and uplifting, in order to get glory in this world and the hereafter, seeking the pleasure of Allah Swt and the most important motivation is wanting to obey the rules of the IQT study program because it requires memorize the Qur'an.

Title

Found 10 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 10 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 10 Documents
Search