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All Journal JIA (Jurnal Ilmu Agama) Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Jurnal Studi Agama
Yulian Rama Pri Handiki
UIN Raden Fatah Palembang
Religion Arts Humanities Health Professions Public Health Social Sciences

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UNIVERSALISME ISLAM: KEMANUSIAAN DALAM DIALOG AGAMA Yulian Rama Pri Handiki; Heni Indrayani
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 22 No 1 (2021): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v22i1.9012

Abstract

Universalisme Islam adalah kajian yang dititikberatkan pada konsep kemanusiaan. Meskipun tidak menafikan bahwa kajian serupa juga ada pada agama-agama samawi lainnya seperti Yahudi, Zoroaster dan Kristen, kajian kemanusiaan dalam Islam lebih sesuai dengan zaman modern karena lebih mendalam dan komprehensif dan sesuai dengan tuntutan zaman. Dibandingkan dengan kajian-kajian kemanusiaan filsuf Eropa, Islam masih memiliki kelebihan karena memasukkan nilai transenden dalam kajiannya.
PERANG IDEOLOGI: MELACAK AKAR KONFLIK DUNIA Yulian Rama Pri Handiki; Heni Indrayani
Jurnal Studi Agama Vol 2 No 1 (2018): Jurnal Studi Agama
Publisher : Program Studi Studi Agama Agama Fakultas Ushuluddin dan Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsa.v2i1.3053

Abstract

War is a part of human civilization that is inevitable. It is used as an instrument to achieve certain political goals that have no connection with the war itself. The thing that is most often the center of attention in war is the physical form of war, but the most important thing that is often overlooked from war is the ideological discourse behind the war. In many wars in the world, ideological backgrounds were the main reason for war actors. Descriptive analysis of this shows that the real war in the world is ideological warfare.
KERUKUNAN UMAT BERAGAMA DALAM PERSPEKTIF AGAMA BUDDHA DAN ISLAM Sofia Hayati; Yulian Rama Pri Handiki; Heni Indrayani
Jurnal Studi Agama Vol 3 No 1 (2019): Jurnal Studi Agama
Publisher : Program Studi Studi Agama Agama Fakultas Ushuluddin dan Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsa.v3i1.3637

Abstract

All religions teach goodness. This has become the best source for the creation of inter-religious harmony. Buddhism and Islam have noble teachings that teach goodness to mankind. Although there are also those who do not respect differences and tend to be not supporting the harmony between religion, but do not reduce the nobility of these two religions in the concept of harmony.
UNIVERSALISME ISLAM: KEMANUSIAAN DALAM DIALOG AGAMA Yulian Rama Pri Handiki; Heni Indrayani
JIA (Jurnal Ilmu Agama) Vol 22 No 1 (2021): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v22i1.9012

Abstract

Universalisme Islam adalah kajian yang dititikberatkan pada konsep kemanusiaan. Meskipun tidak menafikan bahwa kajian serupa juga ada pada agama-agama samawi lainnya seperti Yahudi, Zoroaster dan Kristen, kajian kemanusiaan dalam Islam lebih sesuai dengan zaman modern karena lebih mendalam dan komprehensif dan sesuai dengan tuntutan zaman. Dibandingkan dengan kajian-kajian kemanusiaan filsuf Eropa, Islam masih memiliki kelebihan karena memasukkan nilai transenden dalam kajiannya.
From Praxis to Religious Articulation: Ecosufism as an Interpretive Horizon in the Ecoenzyme Practice of the BESTARI Community, Palembang: Dari Praksis menuju Artikulasi Keagamaan: Ekosufisme sebagai Horizon Interpretatif dalam Praktik Ekoenzim Komunitas BESTARI, Palembang Azrianti Ishamiyah; Wijaya; Yulian Rama Pri Handiki; Wella Ayu Apriliani; Izzatul Muna
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 11 No. 1 (2026): Syifa al-Qulub: Jurnal Studi Psikoterapi Sufistik
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v11i1.55205

Abstract

This study examines how ecosufism functions as an interpretive horizon for environmental awareness that develops through repeated engagement in ecoenzyme practice within the Clean and Sustainable Environment (BESTARI) community in Palembang City. Using a qualitative instrumental case study design, with practice theory as its analytical lens, the study treats ecoenzyme production within BESTARI as a bounded case for examining how ecological and religious meaning develop within community-based ecological practice. The findings indicate that environmental awareness within the BESTARI community is not formed as a normative prerequisite for action but instead develops through repeated engagement in organic waste management practices: initially pragmatic domestic ecoenzyme practices gradually shape ecological dispositions through repetition, material engagement, and social interaction. For a minority of participants (2 of 10), these dispositions were subsequently articulated through Islamic vocabularies, including stewardship (khalifah) and moderation (zuhud), while the majority described the same practice in purely practical or social terms. Ecosufism, therefore, does not always function as the initial foundation of ecological action but can instead emerge, for some, as an outcome of practical experience in social life. On this basis, the study proposes, as a provisional analytical framework bounded by this single case, a Practice-Generated Ecosufism Framework: ecological awareness may form through a dialectical relationship between material practice, dispositional formation, and, for some participants, the articulation of religious values.
Co-Authors Azrianti Ishamiyah Heni Indrayani Izzatul Muna Wella Ayu Apriliani wijaya