Raha Bistara
Universitas Islam Negeri Sunan Kalijaga Yogyakarta

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HUBUNGAN SOSIAL DAN KEAGAMAAN ANTARA PETANI, SANTRI, DAN PRIYAYI Raha Bistara
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 22 No 2 (2021): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v22i2.10965

Abstract

This article wants to spread the social and religious relations between farmers, santri, and priyayi which are framed in an Islamic-Javanese frame. The relationship between the three is like a unity that cannot be separated when talking about Islam-Javanese. Islam-Javanese is a unifying identity of Javanese people and as an important identity of Javanese people. When they declare themselves as Javanese, Islam cannot be separated because Java and Islam are a unified identity within Javanese people. By using the library research method, this study wants to explore how the social and religious relations between farmers, santri, and priyayi in the frame made by R.NgYasadipura II in his Serat Sana Sunu which is so Mashur. Piwulang needs to be re-examined in the treasures of Nusantara thought which Until now, not many scholars in Indonesia have touched or even explored this wise treasure. This Piwulang is also an important lesson for scholars who until now are getting away from the lives of their people, which they (graduates) should be the best wasilah in bringing back the treasures of thought of the ancestors.
PENGILMUAN ISLAM ZIAUDDIN SARDAR DAN RELEVANSINYA BAGI PERGURUAN TINGGI KEAGAMAAN ISLAM DI INDONESIA Farkhan Fuady; Raha Bistara
Academic Journal of Islamic Principles and Philosophy Vol. 3 No. 1 (2022)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v3i1.4937

Abstract

This article wants to explain how the development of science. Especially those related to Islam and Science. Every civilization makes efforts to continuously develop their knowledge (Religion and Science). Western and Eastern civilizations, especially Islam, which continue to compete to catch up with the West feel this dilemma. For this reason, it is necessary to have a Transfer of Knowledge process or even a cross between two scientific poles. Sardar is present as a Muslim thinker who wants to reconcile the two with the idea of ​​​​Islamic Science. this idea as self-criticism and offer in Islamic epistemology. Self-criticism in the sense of Islamic scholarship is present as a critique of the idea of ​​Islamization of Science initiated by al-Faruqi and the offer of Islamic epistemology as a new idea to bring together Islam and Science. This offer is a new scientific alternative for the Muslim generation who were born in the modern century, especially for PTKIN which will change its status from IAIN to UIN. Sardar plants are considered relevant to the new UIN in finding their knowledge which does not have two different poles, namely Islam and Science. By using Sardar's idea, the new UIN has a distinctive scientific style that other Islamic institutions do not have.
PENGILMUAN ISLAM ZIAUDDIN SARDAR DAN RELEVANSINYA BAGI PERGURUAN TINGGI KEAGAMAAN ISLAM DI INDONESIA Farkhan Fuady; Raha Bistara
Academic Journal of Islamic Principles and Philosophy Vol. 3 No. 1 (2022)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v3i1.4937

Abstract

This article wants to explain how the development of science. Especially those related to Islam and Science. Every civilization makes efforts to continuously develop their knowledge (Religion and Science). Western and Eastern civilizations, especially Islam, which continue to compete to catch up with the West feel this dilemma. For this reason, it is necessary to have a Transfer of Knowledge process or even a cross between two scientific poles. Sardar is present as a Muslim thinker who wants to reconcile the two with the idea of ​​​​Islamic Science. this idea as self-criticism and offer in Islamic epistemology. Self-criticism in the sense of Islamic scholarship is present as a critique of the idea of ​​Islamization of Science initiated by al-Faruqi and the offer of Islamic epistemology as a new idea to bring together Islam and Science. This offer is a new scientific alternative for the Muslim generation who were born in the modern century, especially for PTKIN which will change its status from IAIN to UIN. Sardar plants are considered relevant to the new UIN in finding their knowledge which does not have two different poles, namely Islam and Science. By using Sardar's idea, the new UIN has a distinctive scientific style that other Islamic institutions do not have.