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All Journal Religio : Jurnal Studi Agama-agama KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
Emawati Emawati
IAIN Palangka Raya
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences

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Makna Pengobatan Tradisional Badewah Suku Dayak Bagi Masyarakat Muslim di Kalimantan Tengah Asmawati Asmawati; Zainap Hartati; Emawati Emawati
Religió: Jurnal Studi Agama-agama Vol. 8 No. 1 (2018): March
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (317.149 KB) | DOI: 10.15642/religio.v8i1.740

Abstract

The development of science and technology can not replace the meaning of traditional medicine. Some people choose traditional medicine that have less side effects, is also related to the community's beliefs. Thus, the present study will basically try to answer such questions as: What is a badewah? How is the meaning of badewah for the Moslems communty of Muara Teweh? The study was conducted in North Barito District, Central Kalimantan. The research data consists of language, action, experience and history. The result of research as: badewah is a traditional treatment by praying to the God for healhty. Badewah treats the irrational disease and eternal disease. Muslim community in Muara Teweh choose badewah as an alternative treatment solution and interpreted as a multi-function card. Badewah has been interpreted differently by the patient. The meaning is reflected in their goals and expectations. Dayak tribe believe, if suffering from disease, before or after coming to the doctor or hospital, they are also seeking for alternative treatments such as medicines kampong and traditional healer. [Perkembangan ilmu pengetahuan dan teknologi tidak bisa menggantikan makna pengobatan tradisional. Sebagian orang memilih pengobatan tradisional yang memiliki efek samping lebih sedikit, juga terkait dengan kepercayaan masyarakat. Dengan demikian, penelitian ini pada dasarnya akan mencoba menjawab permasalahan: Apa itu badewah? Bagaimana makna badewah bagi umat Muslim di Muara Teweh? Penelitian dilakukan di Kabupaten Barito Utara, Kalimantan Tengah. Data penelitian terdiri dari bahasa, tindakan, pengalaman dan sejarah. Hasil penelitian menunjukkan badewah adalah pengobatan tradisional dengan cara berdoa kepada Tuhan untuk kesehatan. Badewah dilakukan untuk mengobati penyakit irasional dan penyakit yang tak kunjung sembuh. Komunitas Muslim di Muara Teweh memilih badewah sebagai solusi pengobatan alternatif dan ditafsirkan sebagai kartu multi-fungsi dan berbeda oleh pasien. Makna pemilihan pengobatan tradisional tercermin dalam tujuan dan harapan mereka. Suku Dayak percaya, jika menderita penyakit, sebelum atau sesudah datang ke dokter atau rumah sakit, mereka juga mencari pengobatan alternatif seperti obat-obatan kampung dan tabib tradisional.]
Burdah Al-Bushiri Poetry Perception of Kapuas Muslim Scholars Emawati Emawati; Fimeir Liadi; Putri Rafi Salihah
Karsa: Journal of Social and Islamic Culture Vol. 28 No. 2 (2020)
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v28i2.3790

Abstract

This article studies the perceptions of Muslim scholars on the tradition of reading Burdah poetry by al-Bushiri. This research was conducted with intensive field work in Kapuas, Central Kalimantan. A visit to the area opened an opportunity to make involved observations, which helped to understand the daily social life among Muslim scholars and Muslim community in Kapuas. Purposive sampling technique has been used in the selection of informants and interviewed eight key informants. The results revealed that reading Burdah poetry is one of the representations of socio-cultural and traditional phenomena in Kapuas Muslim community. Most of these scholars do not practice it regularly but at certain times such as during dry season, epidemic of disease, because it is considered as tawassul repellent. The perception of Kapuas Muslim scholars on Burdah Poetry can be classified into two. First, Muslim scholars who declared Burdah poetry as a high literary work having very beautiful arrangement and meaning and there was praise to the Prophet, therefore it was in line with blessings to the Prophet. The second classification, some Muslim scholars did not align Burdah poetry with blessings to the Prophet.
Co-Authors Asmawati Asmawati Fimeir Liadi Putri Rafi Salihah Zainap Hartati