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All Journal Substantia: Jurnal Ilmu-Ilmu Ushuluddin Religio : Jurnal Studi Agama-agama Abrahamic Religions: Jurnal Studi Agama-Agama Jurnal Pemikiran Islam (JPI) SINTHOP: Media Kajian Pendidikan, Agama, Sosial dan Budaya
Suraiya IT
Universitas Islam Negeri Ar-Raniry, Banda Aceh
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Journal : Substantia: Jurnal Ilmu-Ilmu Ushuluddin

 1 
Mutual Respect and Dialogue is a Chalence for the Future of Diversity in the Globalization Suraiya IT
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 15, No 1 (2013)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v15i1.4889

Abstract

Saat ini dunia dihadapkan dalam suatu era globalisasi dan modernisasi.  Yang mengakibatkan terjadi perubahan-perubahan mendasar dalam kehidupan  manusia. Globalisasi adalah satu kenyataan yang tidak terelakkan, dimana dunia  semakin terbuka dan terkoneksi berkat perkembangan informasi dan teknologi,  dan manusia semakin dekat dan mendalam mengenal satu sama lain, tetapi juga  lebih mudah terbawa kepada penghadapan dan konfrontasi langsung satu sama  lain. Di dalam setiap kasus, dimana keegoisan dan keserakahan manusia telah  menyebabkan timbulnya berbagai persoalan dan konflik, terutama konflik yang  berlangsung antara negara-negara Islam dan Kristen (Timur dan Barat). Oleh  karena itu, sangat diperlukan sikap saling pengertian dan saling menghormati  dengan mencari dan menemukan titik kesamaan satu sama lain, bukan titik  perbedaan. Dialog dan saling pengertian di antara perbedaan agama dan budaya  menjadi sangat penting untuk dilakukan karena prinsip dasar semua agama adalah  perdamaian. Dialog bukan bermaksud untuk mempersatukan keimanan seseorang,  tetapi untuk mendekatkan pandangan tentang kehidupan untuk saling menghargai  dan menghormati antar tradisi untuk menciptakan perdamaian di muka bumi.
Western Materialism and Modernism's Philosophical Sources Suraiya IT
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 25, No 1 (2023)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v25i1.17735

Abstract

One of materialism's and modernism's most serious flaws is their failure to take a holistic picture of human life. Transcendental ideals are rejected by almost all modernist ideologists. To put it another way, there is no objective, absolute standard for truth. Truth and moral standards, on the other hand, are only relative, with validity restricted to time, location, and situation. Modernists label societies founded on divine revelation as "static" and "petrified." Change is considered a virtue in and of itself, and the sooner things change, the better. The highest virtue of modernity is being current. The primary goal of this article was to investigate features of Western materialism and modernization, as well as the underlying causes at work in the process of materialism and modernization. It begins by studying the nature of materialism and the modernization process through an examination of the core narrative of Western history. The knowledge gathered from this analysis is utilized to create a conceptual framework. The paradigm is then used to investigate the consequences of Western modernity on non-Western countries.
Ismail Raji Al-Faruqi: The Islamization of Sciences and Its Philosophy IT, Suraiya
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 26, No 1 (2024)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v26i1.23423

Abstract

Islam is a way of life that provides guidance and direction to Muslims in all aspects. However, the separation between religion and secularism has become a reality, leading to various issues. The lack of knowledge about Islam and illiteracy has made the faith of Muslims emotional and intolerant in religious matters. Conversely, young graduates from secular institutions possess deep scientific knowledge but lack understanding of religious issues, creating tension between modern and religious groups, which ultimately causes social, political, and economic instability. This article aims to analyze Al Faruqi's ideas and thoughts on the Islamization of Knowledge and how this approach can address the conflict between contemporary science and Islamic principles, as well as strengthen the unity and development of the Muslim community. This research employs a qualitative method with a textual analysis approach to Al Faruqi's works. The primary data sources consist of Al Faruqi's writings on the Islamization of Knowledge and secondary literature discussing his thoughts. The data analysis technique involves examining the arguments put forth by Al Faruqi and assessing their relevance and application in the modern context. The research finds that Al Faruqi presents several important arguments, one of which is that contemporary sciences lack objectivity and are not entirely scientific because humans cannot be neutral or value-free. He argues that Allah created humans with the gift of Al’aql (mind and reasoning) and senses to influence and be influenced. Only when these sciences adopt divine principles and an ummatic approach can they be applied universally. Al Faruqi's approach to the Islamization of Knowledge offers a solution to address the conflict between modern and religious groups by emphasizing the integration of scientific knowledge with Islamic principles. This not only enhances understanding and tolerance within the Muslim community but also has the potential to strengthen the social, political, and economic stability of Muslims as a whole. 
Co-Authors Rini Marlina Syamsul Rijal Zaenuddin Hudi Prasojo