Garuda - Garba Rujukan Digital

Etika Politik Kesultanan Melayu Bima Islam, M. Adib Misbachul
Manuskripta Vol 1, No 1 (2011)
Publisher : Manuskripta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ms.v1i1.420

Oman fathurahman (Ed.), âJawharat al-Maâarif: Mempertegas Identitas Kesultanan Melayuâ, dalam Iman dan Diplomasi: Serpihan Sejarah Kesultanan Bima, (Jakarta: KPG bekerja sama dengan Ecole Francaise dâExtreme-Orient dan Direktorat Jenderal Sejarah dan Purbakala, Kementerian Kebudayaan dan Pariwisata, 2010), hlm. 191-214

The Representation of Kiai Ahmad Arrifai Kalisalak in Repen Ripangi M. Adib Misbachul Islam; Elve Oktafiyani
Insaniyat : Journal of Islam and Humanities Volume 4 Number 2, May 2020
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta.

This study aims to discuss the meaning of Repen Ripangi as a literary narrative manuscript of Adipati Panji Suryakusuma, Regent of Semarang which was then composed in the form of macapat song by Panji Jayasubrata. By placing it in the context of social and political history in Java in the nineteenth century, the text reveals the tension between the two social elites during the colonial period in a form of narrative poetry. This research used qualitative method with representation theory. The results show that the writing of Repen Ripangi in the form of narrative poetry was not merely an aesthetic expression of the author Javanese priayi, but also a means of representation which goal is the stigmatization of Kiai Ahmad Arrifai as a kiai who brings apprehension in society. In addition, another goal of the representation in Repen Ripangi was to strengthen of the penghulu as one of religious authorities in Java during the colonial period and the defense of priyai interests and their political patrons, namely the colonial government in Java.

Al-Shaykh Aḥmad al-Rifā‘ī wa Siyāqīyat al-Sharī‘ah al-Islamīyah: Dirāsah ‘alá Kitab Takhyirah M. Adib Misbachul Islam
Studia Islamika Vol 19, No 1 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Kitab Takhyirah is a tarjumah book comprises of Kiai Ahmad Rifa'i Kalisalak's thoughts on Islam from its various aspects, such as 'aqidah, shari'ah, and akhlaq. The book consists about ideas that can be considered provocative in the context of Islamic thinking in the nineteenth century especially in Java and generally in Nusantara. Through Takhyirah, Kiai Ahmad Rifa'i has disseminated his notions on the unification of the various doctrinal aspects of Islam. He is different from the general ulama who tend to separate one aspect of Islam with other aspects. For example, Kiai Ahmad Rifa'i argued that Islamic syariah includes usul (akidah aspect), fiqh (Islamic law aspect), and tasawuf (akhlak and spiritual aspect).DOI: 10.15408/sdi.v19i1.372

Al-Ṭarīqah wa al-ḥarakah al-iḥtijājīyah al-ijtimā‘īyah bi Jawa fī al-qarn al-tāsi‘ ‘ashar: Al-Shaykh Aḥmad al-Rifā‘ī Kalisalak Namūdhajan M. Adib Misbachul Islam
Studia Islamika Vol 23, No 3 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i3.3716

This article delves into a manuscript of Nazam Tarekat written by Kiai Ahmad ar-Rifai Kalisalak. So far, there has been no study related to Kiai Ahmad ar-Rifai Kalisalak which used Nazam Tarekat as the primary source. The research on this manuscript and its social context highlights the special nature of Kiai Ahmad ar-Rifai’s teachings on Sufism, such as his attitude toward Javanese traditional leaders who have abandoned morality. The other special feature of his teachings on Sufism is that they show the determination of alim adil based on fiqh as the qualification for Sufi teachers. The analysis of this alim adil concept as the qualification for Sufi teachers, put into the dynamics of socio-religious movements in 19th century Java, reveals that besides being a qualification for teachers of Sufism, alim adil also became the ideology for the social protest movement against Dutch colonialization in Java. The strength of the fiqh factor in the concept of alim adil indicates that Kiai Ahmad ar-Rifai Kalisalak’s movement was far from messianic-millenarianism.DOI: 10.15408/sdi.v23i3.3716

Etika Politik Kesultanan Melayu Bima M. Adib Misbachul Islam
Manuskripta Vol 1 No 1 (2011): Manuskripta
Publisher : Masyarakat Pernaskahan Nusantara (The Indonesian Association for Nusantara Manuscripts, Manassa)

Oman fathurahman (Ed.), "Jawharat al-Maarif: Mempertegas Identitas Kesultanan Melayu", dalam Iman dan Diplomasi: Serpihan Sejarah Kesultanan Bima, (Jakarta: KPG bekerja sama dengan Ecole Francaise dExtreme-Orient dan Direktorat Jenderal Sejarah dan Purbakala, Kementerian Kebudayaan dan Pariwisata, 2010), hlm. 191-214

Resisting the 19th Century Colonial Politics of Exile: The Study of Kiai Ahmad Arrifai Kalisalak and Kiai Hasan Maolani Kuningan Letters Islam, M. Adib Misbachul; Fadlan, Muhammad Nida; Abdullah, Abdullah
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6 No 1 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v6i1.10559

This article aims to reveal the discourse on the resistance of two Javanese ulama who were victims of the Dutch colonial politics of exile in the 19th Century. This study uses several letter manuscripts written by Kiai Ahmad Arrifai Kalisalak and Kiai Hasan Maolani Kuningan from their exile as primary sources. The letters addressed to his family and followers in Java were written in Javanese with the Pegon script. Through historical studies and discourse analysis, this study finds that the Dutch colonial politics of exile was not able to dampen the resistance of the ulama. The writing of letters from exile by Kiai Ahmad Arrifai Kalisalak and Kiai Hasan Maolani was intended to compete with the colonial powers, producing heretical discourses and disturbing public order as a pretext to banish them. Thus, this article concludes that the two ulama did from their exile was a new mode of resistance against colonialism.

Al-Shaykh Aḥmad al-Rifā‘ī wa Siyāqīyat al-Sharī‘ah al-Islamīyah: Dirāsah ‘alá Kitab Takhyirah Islam, M. Adib Misbachul
Studia Islamika Vol. 19 No. 1 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i1.372

Kitab Takhyirah is a tarjumah book comprises of Kiai Ahmad Rifa'i Kalisalak's thoughts on Islam from its various aspects, such as 'aqidah, shari'ah, and akhlaq. The book consists about ideas that can be considered provocative in the context of Islamic thinking in the nineteenth century especially in Java and generally in Nusantara. Through Takhyirah, Kiai Ahmad Rifa'i has disseminated his notions on the unification of the various doctrinal aspects of Islam. He is different from the general ulama who tend to separate one aspect of Islam with other aspects. For example, Kiai Ahmad Rifa'i argued that Islamic syariah includes usul (akidah aspect), fiqh (Islamic law aspect), and tasawuf (akhlak and spiritual aspect).DOI: 10.15408/sdi.v19i1.372

Al-Ṭarīqah wa al-ḥarakah al-iḥtijājīyah al-ijtimā‘īyah bi Jawa fī al-qarn al-tāsi‘ ‘ashar: Al-Shaykh Aḥmad al-Rifā‘ī Kalisalak Namūdhajan Islam, M. Adib Misbachul
Studia Islamika Vol. 23 No. 3 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i3.3716

This article delves into a manuscript of Nazam Tarekat written by Kiai Ahmad ar-Rifai Kalisalak. So far, there has been no study related to Kiai Ahmad ar-Rifai Kalisalak which used Nazam Tarekat as the primary source. The research on this manuscript and its social context highlights the special nature of Kiai Ahmad ar-Rifai’s teachings on Sufism, such as his attitude toward Javanese traditional leaders who have abandoned morality. The other special feature of his teachings on Sufism is that they show the determination of alim adil based on fiqh as the qualification for Sufi teachers. The analysis of this alim adil concept as the qualification for Sufi teachers, put into the dynamics of socio-religious movements in 19th century Java, reveals that besides being a qualification for teachers of Sufism, alim adil also became the ideology for the social protest movement against Dutch colonialization in Java. The strength of the fiqh factor in the concept of alim adil indicates that Kiai Ahmad ar-Rifai Kalisalak’s movement was far from messianic-millenarianism.DOI: 10.15408/sdi.v23i3.3716

Title

Found 8 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 8 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 8 Documents
Search