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“SIMALAKAMA DI LAHAN GAMBUT” ETNOGRAFI MASYARAKAT DI KALIMANTAN BARAT DAN SUMATRA SELATAN Rio Heykhal Belvage; I Ngurah Suryawan; Aprinus Salam; Wiwien Widyawati Rahayu
Handep: Jurnal Sejarah dan Budaya Volume 2, No. 2, June 2019
Publisher : Balai Pelestarian Nilai Budaya Kalimantan Barat

Penelitian etnografi ini mencoba memahami kondisi yang terjadi pada masyarakat di kawasan garis depan (frontier) Sumatra Selatan dan Kalimantan Barat di tengah arus besar kuasa investasi dan eksploitasi sumber daya alam. Introduksi pembangunan dan tawaran kemakmuran merangsek terus-menerus hingga mempertaruhkan kehidupan mereka sendiri. Relasi historis mereka dengan lingkungan perlahan-lahan tersingkirkan. Penelitian ini memilih dua karakteristik masyarakat yang berada di lahan gambut; Pertama, masyarakat lokal Dayak Kanayatn di Desa Teluk Bakung, Kecamatan Sungai Ambawang, Kabupaten Kubu Raya, Kalimantan Barat dan Kedua adalah kehadiran masyarakat transmigrasi di Desa Banyubiru, Kecamatan Air Sugihan, Kabupaten Ogan Komering Ilir, Sumatra Selatan. Dua tempat ini mewakili dua karakteristik masyarakat, yakni masyarakat tempatan dan pendatang. Keduanya kini bermukim di kawasan yang oleh negara didefinisikan sebagai wilayah Kesatuan Hidrologi Gambut (KHG). Dengan memaparkan fenomena antropologis di dua lokasi KHG, penelitian ini berargumentasi bahwa eksistensi masyarakat di kawasan gambut kian terhimpit ruang hidupnya. Upaya-upaya restorasi di tengah kian meluasnya kapitalisme ekstraktif, bila tidak ditangani secara hati-hati, beresiko mengkonversi kompleksitas sistem sosial menjadi rumus-rumus teknis pembangunan belaka.

SÊRAT DARMASUNYA MACAPAT DAN KAKAWIN DHARMA ŚŪNYA DALAM HUBUNGAN TRANSFORMASI Wiwien Widyawati Rahayu
Humaniora Vol 27, No 2 (2015)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Studies on Sêrat Darmasunya are conductedthrough literary and philological research. This is because both types of the studies cannot be absolutely separated. Sêrat Darmasunya is a holistic structure. Every element with a particular situation does not have a meaning in itself but,rather, the meaning is determined by its relationships with the other elements involved. A full meaning can be comprehended only if this element is integrated into the structure that is the overall elements. As a macapat song or a Javanese poetry, Sêrat Darmasunya should be understood by paying attention to the relationships between its elements as a part of the whole structure. The structure of Sêrat Darmasunya should be analyzed based on the constituent elements of a poetry. These elements comprise intrinsic and extrinsic elements. Then, the critical edition of Serat Darmasunya was then analyzed through the approach of Intertextual-transformation theory. Sêrat Darmasunya provides information that between the manuscript and the text under study have similar contents. Although written with different metrum and in different languages, there are similarities in both explicit and implied meaning. Cultural environment shaped the mindset of the authors, whocame from the same environment that was the acculturation environment between Hindu and Javanese culture

[Book Review] Suluk Bagimu Negeri Wiwien Widyawati Rahayu
Humaniora Vol 30, No 2 (2018)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

[Book Review] Nasionalisme Puitis: Sastra, Politik, dan Kajian Budaya Wiwien Widyawati Rahayu
Humaniora Vol 30, No 3 (2018)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

EMPATHY GROWN THROUGH KKN PPM UGM TOWARDS UNITY AND COALESCENCE OF PAMULIHAN COMMUNITY Wiwien Widyawati Rahayu
Jurnal Pengabdian Sriwijaya Vol 2, No 2 (2014)
Publisher : Lembaga Pengabdian pada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37061/jps.v2i2.1688

Society is a group of people with high dynamic changes. It affects all aspects of life needs to be filled. The difficulty in meeting needs of community life make people easily triggered their anger into committing a crime. The lack of sense in unity and coalescence of communities is caused by the high sense of individualism. KKN with PPM concepts have been done by some Indonesian universities which are emphasized on the process of student dedication to the community. SIPBM is a summary of the data filled by community that has a high accuracy degree of data. The data is the basis for BAPPEDA to solve problems through academic activities. KKN PPM is one form of cooperation between the local goverment through BAPPEDA to seek appropriate solutions to overcome individualism, inability to meet the needs, as well as increased knowledge and skills through community education. KKN PPM program is implemented by the concept of empathy and requires community involvement, either directly or indirectly, at the site to achive unity Pamulihan society through examples of approaches by students. Students involved in KKN PPM are derived from 4 different clusters to solve problems that occur in the community (interdiciplinary). The emergence of service learning program for people receive the program according to the needs, interest, and local characteristics Pamulihan.

Subalternitas Perempuan Dalam Cerita Pendek Jawa Wiwien Widyawati Rahayu
Madah: Jurnal Bahasa dan Sastra Vol. 13 No. 1 (2022): Jurnal Madah
Publisher : Balai Bahasa Provinsi Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31503/madah.v13i1.425

The placement ofJavanese women as subaltern figures is done through domestication, minority, and discrimination factors. Due to their efforts to escape from this position, women are often considered to be fighting against the culture that surrounds them.. The construction of the resistance is narrated in five Javanese short stories in Djaka Lodang, a weekly magazine, which is the source of the data. Therefore, this study aims to determine the forms of subalternity; why the subalternity still exists, what shackles surround it; how women afford to break free from the shackles; what forms of negotiation women do in social practice; and the reasons of choosing the negotiation. The literature study was carried out by taking an inventory and identifying material objects as data sources, reading the texts heuristically and hermeneutically to classify data based on themes. Then, analyzing data in accordance with subalternity indicators according to Spivak. Finally, this study shows that even though female characters experience subalternity, both by themselves and by others, it does not mean that Javanese women are placed or place themselves as sufferer objects . Self-negotiation with the surrounding culture is an option as a solution to create harmony by not ignoring happiness as an embodiment of equality.

Pola Perjalanan Spiritual dalam Karya Sastra Jawa Abad XVIII melalui Naskah Jaka Slewah Wiwien Widyawati Rahayu
Manuskripta Vol 7 No 1 (2017): Manuskripta
Publisher : Masyarakat Pernaskahan Nusantara (The Indonesian Association for Nusantara Manuscripts, Manassa)

Modern Javanese literature has taken a great deal of influence from colonial literature, and one genre that was widely written is journey tale. This genre was popularly written as novels. While the genre might seem new, journey tales exist in Classic Javanese literature. However, there are slight differences between journey tales of Modern Javanese literature and that of the Classics. This paper discusses the patterns of journey tales in Classic and Modern Javanese literature. The subject of this paper is the Jaka Slewah Corpus. By studying the corpus, it can be assumed that the patterns of Classic Javanese journey tales will be discovered. The paper will implement philology and translation theories in the early stages of the research due to the Jaka Slewah corpus’s nature as a manuscript, which calls for philological study before further actions. After the text have been transliterated and translated, it is then studied using semiotics to discover the patterns within. --- Salah satu genre cerita dalam kesustraan Jawa Modern, yang benyak mendapat pengaruh dari bangsa kolonial, yang banyak ditulis adalah kisah perjalanan. Genre ini cukup populer ditulis dalam bentuk novel. Namun sebenarnya, dalam sastra Jawa Klasik, juga sudah terdapat genre kisah perjalanan. Akan tetapi terdapat perbedaan antara kisah perjalanan dalam sastra Jawa Klasik dengan sastra Jawa Modern. Penelitian ini akan menguraikan pola perjalanan yang terdapat dalam karya sastra Jawa Klasik. Adapun yang menjadi obyek penelitian adalah korpus Jaka Slewah. Melalui penelitian terhadap korpus Jaka Slewah diasumsikan akan diketahui pola perjalanan yang ada di dalam sastra Jawa Klasik. Untuk membedahnya akan digunakan teori filologi dan teori terjemahan pada tahap awal, hal ini disebabkan korpus Jaka Slewah yang menjadi obyek penelitian merupakan manuskrip sehingga memerlukan tindakan filologis sebelum dikaji lebih lanjut. Setelah teks ditransliterasi dan diterjemahkan, kemudian teks dikaji dengan menggunakan teori semiotik untuk mengetahui bentuk atau pola kisah perjalanan yang ada di dalamnya.

Manggis Menuju Kampung Jaranan Aprinus Salam; Wiwien Widyawati Rahayu
Bakti Budaya: Jurnal Pengabdian kepada Masyarakat Vol 2, No 1 (2019)
Publisher : Faculty of Cultural Sciences

Many people are recently pushing their village to become a tourist village as best as they can. Manggis people has no exception; they also want their village to become a tourist destination. With their uniqueness, of course each village has the potential to become a tourist village. With its quite-high hill and rivers surrounding, its trademark art performances like tayub, sholawatan, and especially jaranan, the community service team of FIB UGM will be doing the best at empowering the local people and guiding them to establish Manggis village as a tourist village. Te frst thing to do is identifying the potentials that Manggis village owned and formulating those potentials to become tourist-worthy, afterward. However, with several limitations, mainly because the village is quite far from transportation centers and crowds, hence the most suitable tourism potential of Manggis village is as a special tourist village, namely to Kampung Jaranan. =================================================================Saat ini, banyak masyarakat sedang memacu daerahnya untuk sebisa mungkin menjadi desa wisata. Tidak terkecuali masyarakat Manggis yang menginginkan desanya dapat menjadi salah satu destinasi wisata. Dengan keunikannya masing masing, tentu setiap desa berpotensi untuk dijadikan desa wisata. Dengan potensi alam yang berbukit cukup tinggi dan bersungai sertaadanya kesenian khas seperti tayub dan sholawatan, terutama kampung jaranan, maka tim Pengabdian Masyarakat FIB UGM turut mengupayakan agar Desa Manggis dapat dijadikan desa wisata. Hal-hal yang dilakukan adalah dengan mengidentifkasi potensi yang dimiliki dan memformulasikan potensi itu menjadi layak wisata. Namun, dengan beberapa keterbatasan lainnya, utamanya karena desa ini cukup jauh dari pusat-pusat transportasi dan keramaian, maka potensi wisata Desa Manggis yang paling cocok adalah sebagai desa wisata khusus, yaitu Desa Manggis menuju Kampung Jaranan.

Pocung Bingkas Corona dan Gambuh Kurasing Hawa: Inovasi dan Media Edukasi Hidup Sehat di Era Pandemi COVID-19 Rahayu, Wiwien Widyawati
Bakti Budaya: Jurnal Pengabdian kepada masyarakat Vol 4 No 1 (2021): 2021: Edisi 1
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

The COVID-19 pandemic is a challenge for all of us to always be enthusiastic in all activities even though we are physically limited. The enthusiasm in all activities must also be balanced with strong motivation to maintain personal health against the pandemic. Implementation of health protocols, especially hand washing and wearing masks wherever and whenever is the main thing. Through GERMAS, the government urges all Indonesian people to implement health protocols, but over time people feel bored with the existing socialization styles, this has emerged in the Manggis community as the main target of Community Service (PkM). The solution offered by the FIB UGM Community Service team is an innovation in the form of socialization of the application of health protocols by collaborating cultural elements (macapat) with the main essence of health protocols washing hands and wearing masks. Innovation is manifested in the macapat song Pocung Bingkas Corona and Gambuh Kurasing Hawa. The method of implementation is through the ToT (Training of Trainers) process. The purpose of the socialization using the two songs is to educate and motivate the people of Mangosteen and the general public to implement health protocols and understand the important elements of washing hands and using masks. ===== Pandemi COVID-19 menjadi tantangan bagi kita semua untuk selalu semangat dalam segala aktivitas meskipun dibatasi secara fisik. Semangat dalam segala aktivitas juga harus diimbangi dengan motivasi kuat dalam menjaga kesehatan diri terhadap pandemi. Pelaksanaan protokol kesehatan khususnya mencuci tangan dan menggunakan masker di mana pun dan kapan pun menjadi hal utama. Melalui GERMAS pemerintah menghimbau seluruh masyarakat Indonesia untuk menerapkan protokol kesehatan, tetapi seiring berjalannya waktu masyarakat merasa jenuh dengan gaya sosialisasi yang ada, hal ini muncul pada masyarakat Manggis sebagai sasaran utama Pengabdian kepada Masyarakat (PKM). Solusi yang ditawarkan oleh tim Pengabdian Masyarakat FIB UGM adalah inovasi bentuk sosialisasi penerapan protokol kesehatan dengan cara kolaborasi unsur budaya (macapat) dengan esensi pokok protokol kesehatan mencuci tangan dan memakai masker. Inovasi diwujudkan dalam tembang macapat Pocung Bingkas Corona dan Gambuh Kurasing Hawa. Metode pelaksanaan melalui proses ToT (Training of Trainers). Tujuan dari sosialisasi menggunakan kedua tembang adalah mengedukasi serta memotivasi masyarakat Manggis dan umum untuk melaksanakan protokol kesehatan dan memahami unsur-unsur penting dalam mencuci tangan dan menggunakan masker.

Handarbeni, Strategi Pendampingan pada Paguyuban Sastra dan Budaya Jawa Kawi Merapi (PASBUJA KM) Sleman Rahayu, Wiwien Widyawati
Bakti Budaya: Jurnal Pengabdian kepada masyarakat Vol 6 No 1 (2023): 2023: Edisi 1
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/bakti.6055

Building awareness of all members of the community so that they can continue to grow together is a problem that is not easy to do. The relationship between the expected vision and the potential possessed is often not considered so that the growth of the institution slows down, runs in place, and even stops. The handarbeni 'ownership' approach method between members is offered to overcome these problems by mapping the potential of all members and opening opportunities for members to make responsible contributions. A short co-authoring program was chosen to serve as a link for this good practice. Thus, the relationship between members and the competency gap between them merges automatically and at the same time finds a possible mentoring pattern for the PASBUJA KM Sleman community. ==== Membangun kesadaran segenap anggota komunitas agar dapat terus bertumbuh bersama merupakan problematika yang tidak mudah dilakukan. Relasi antara visi yang diharapkan dan potensi yang dimiliki sering kali tidak dipertimbangkan sehingga pertumbuhan lembaga melambat, jalan di tempat, bahkan berhenti. Metode pendekatan handarbeni ‘rasa memiliki’ antaranggota ditawarkan untuk mengatasi problematika tersebut dengan tahapan memetakan potensi segenap angggota dan membuka kesempatan anggota untuk memberikan kontribusi yang bertanggung jawab. Program menulis bersama cerkak dipilih menjadi penghubung untuk praktik baik tersebut. Dengan cara ini, relasi antaranggota dan keberjarakan kompetensi di antaranya melebur dengan sendirinya sekaligus menemukan pola pendampingan yang paling mungkin bagi komunitas PASBUJA KM Sleman.

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