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Al-Manfaluthi wa Ittiijahatuhu Al-Islamiyah fi 'Amalihi Al-Adabi "Al-Nazarat" Kamil, Syukron
Buletin Al-Turas Vol 5, No 1 (1999): BULETIN AL-TURAS
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1296.202 KB) | DOI: 10.15408/bat.v5i8.4363

Abstract

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Semiotika: Teori dan Hubungannya dengan Sastra Kamil, Syukron
Buletin Al-Turas Vol 7, No 1 (2001): BULETIN AL-TURAS
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v7i11.6898

Abstract

Belakangan ini, semiotik atau semiotika merupakan salah satu pendekatan yang sedang diminati oleh paraAhli sastra, tidak terkecuali para peminat sastra di Indonesia. Dalam studi Islam, yang pertama menggunakannya adalah Mohammed Arkoun. Ia, dalam analisanya terhadap Alquran, sebagaimana yang diungkapkan Meuleman (1994:15-21 dan 1999:7-8, 21), menggunakan teori mitos dari Barthes dan Ricoeur. Katanya, ketika Alquran telah berubah pus resmi yang tertutup, bertentangan dengan fungsi dan makna yang sebenarnya, sehingga digunakan untuk membenarkan hirarki sosial kelompok dominan tertentu, maka Alquran telah menjadi mitos yang berfungsi sebagai pelestari dan pembeku (pemistik). Mitos merupakan salah satu kajian semiotik. Dalam semiotik, mitos tidak selamanya berkonotasi buruk. Mitos, menurut Arkoun, penting karena dapat berfungsi menggerakkan dan mengarahkan manusia. Akan tetapi, meskipun lebih tinggi dari dongeng, mitos adalah uraian yang tidak rasional dan faktual.
Dīmukrātīyah fī al-Sirā’i al-Fikrī al-Islāmī fī Indūnīsīyā Syukron Kamil
Studia Islamika Vol 14, No 3 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v14i3.549

Abstract

In 1998 Indonesia entered what has become known as the Reformation era, a period defined by the relative dominance of democratic ideas and practices, both in the socio-political sense and the religious sense. This piece of writing retraces the ideological struggle of prominent Indonesian Muslim figures to bring democracy to lndonesia, a struggle which began in the 1980s. In this way, this article endeavors to respond to the critics and doubters - like Larry Diamond and Juan Linz - who believe that the ideals of democracy conflict with those of Islam and thus argue that the two cannot co-existDOI: 10.15408/sdi.v14i3.549
Dīmukrātīyah fī al-Sirā’i al-Fikrī al-Islāmī fī Indūnīsīyā Kamil, Syukron
Studia Islamika Vol. 14 No. 3 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v14i3.549

Abstract

In 1998 Indonesia entered what has become known as the Reformation era, a period defined by the relative dominance of democratic ideas and practices, both in the socio-political sense and the religious sense. This piece of writing retraces the ideological struggle of prominent Indonesian Muslim figures to bring democracy to lndonesia, a struggle which began in the 1980s. In this way, this article endeavors to respond to the critics and doubters - like Larry Diamond and Juan Linz - who believe that the ideals of democracy conflict with those of Islam and thus argue that the two cannot co-existDOI: 10.15408/sdi.v14i3.549