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“Ephemeralization” dalam Pelaksanaan Upacara Perkawinan Adat Bali I Made Adi Surya Pradnya
Jurnal Kajian Bali (Journal of Bali Studies) Vol 10 No 1 (2020): BALI DIASPORA
Publisher : Pusat Kajian Bali Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (539.153 KB) | DOI: 10.24843/JKB.2020.v10.i01.p12

Abstract

In the last ten years there has been a new phenomenon in the implementation of traditional Balinese wedding ceremonies. This phenomenon in the simplication, the use of agents anda professional staff, so it is called ephemeralitation. This article discusses the forms of thought and the implication of ephemeralization in traditional Balinese wedding ceremonies. Data was collected by interviewing bride and groom, and professionals. Observation was done at Taman Bhuana Prakerti, Beng Village, Gianyar and Muncan Village, Karangasem and social media as wll. Documentations were collected in the form of photos of the ceremony implication and literature study in the form of books. The theory used was ephemeralization thery. As a result of the discussion, ephemeralization thought in Balinese Traditional wedding ceremony were initially rejected, but it was increasingly in demand, because it was more practical, efficient and economical. The form of ephemeralization was in the form of buying ceremonial means and using professional staff. This thought has some implications for reducing the time of ngayah (social service), so that it is more effective and the cost of marriage becoming cheaper.Keywords: ephemeralization, form of ritual, Balinese wedding ceremony
“Ephemeralization” dalam Pelaksanaan Upacara Perkawinan Adat Bali I Made Adi Surya Pradnya
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 10 No. 1 (2020): BALI DIASPORA
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JKB.2020.v10.i01.p12

Abstract

In the last ten years there has been a new phenomenon in the implementation of traditional Balinese wedding ceremonies. This phenomenon in the simplication, the use of agents anda professional staff, so it is called ephemeralitation. This article discusses the forms of thought and the implication of ephemeralization in traditional Balinese wedding ceremonies. Data was collected by interviewing bride and groom, and professionals. Observation was done at Taman Bhuana Prakerti, Beng Village, Gianyar and Muncan Village, Karangasem and social media as wll. Documentations were collected in the form of photos of the ceremony implication and literature study in the form of books. The theory used was ephemeralization thery. As a result of the discussion, ephemeralization thought in Balinese Traditional wedding ceremony were initially rejected, but it was increasingly in demand, because it was more practical, efficient and economical. The form of ephemeralization was in the form of buying ceremonial means and using professional staff. This thought has some implications for reducing the time of ngayah (social service), so that it is more effective and the cost of marriage becoming cheaper.
MYTHOLOGY IN INCREASING DEMOGRAPHIC BONUS GOLDEN GENERATION 2045 IN BALI I Made Adi Surya Pradnya
INTERNATIONAL JOURNAL ON HINDU CULTURE Vol. 2 No. 01 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Indonesia reached its peak 100 years ago, which is in 2045. Supporting a developed country is a demographic bonus for the younger generation in 2030. Indonesia is expected to have quality human resources, making it a developed country with a productive golden generation. Compared to other countries, such as Japan and Germany, which are experiencing a population crisis, this affects the country's stability, which involves economic strength, politics, and national resilience. One of the causes of the demographic bonus is that Indonesian culture has oral and written mythologies that provide messages and meanings for the community, namely the folk tales of Men Brayut and Jaratkaru, which are very popular in Bali. This mythology teaches the importance of marriage and having offspring to maintain the country's stability, economy, and family. Men Brayut is a mother who has 18 children. She was initially a yaksa, but she became a mother who loved her children very much after getting the gift. This illustrates that a Balinese woman is productive and fertile, so it is expected that Balinese women become mothers who give birth to many children, at least four named people (Wayan, Made, Nyoman, and Ketut). Jaratkaru was an ascetic; after gaining magic, Jaratkaru saw that his parents were in hell because Jaratkaru did not marry. Therefore, Jaratkaru apologized, married, and freed his parents from hell. This mythology teaches the young generation of Bali that after adulthood, they must marry and have offspring to continue the traditions of Balinese customs and culture.
MYTHOLOGY IN INCREASING DEMOGRAPHIC BONUS GOLDEN GENERATION 2045 IN BALI I Made Adi Surya Pradnya
INTERNATIONAL JOURNAL ON HINDU CULTURE Vol. 2 No. 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Indonesia reached its peak 100 years ago, which is in 2045. Supporting a developed country is a demographic bonus for the younger generation in 2030. Indonesia is expected to have quality human resources, making it a developed country with a productive golden generation. Compared to other countries, such as Japan and Germany, which are experiencing a population crisis, this affects the country's stability, which involves economic strength, politics, and national resilience. One of the causes of the demographic bonus is that Indonesian culture has oral and written mythologies that provide messages and meanings for the community, namely the folk tales of Men Brayut and Jaratkaru, which are very popular in Bali. This mythology teaches the importance of marriage and having offspring to maintain the country's stability, economy, and family. Men Brayut is a mother who has 18 children. She was initially a yaksa, but she became a mother who loved her children very much after getting the gift. This illustrates that a Balinese woman is productive and fertile, so it is expected that Balinese women become mothers who give birth to many children, at least four named people (Wayan, Made, Nyoman, and Ketut). Jaratkaru was an ascetic; after gaining magic, Jaratkaru saw that his parents were in hell because Jaratkaru did not marry. Therefore, Jaratkaru apologized, married, and freed his parents from hell. This mythology teaches the young generation of Bali that after adulthood, they must marry and have offspring to continue the traditions of Balinese customs and culture.