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THE RELEVANCE OF RONALD DWORKIN'S THEORY FOR CREATING AGRARIAN JUSTICE IN INDONESIA Muh. Afif Mahfud
Yustisia Jurnal Hukum Vol 8, No 3: December 2019
Publisher : Faculty of Law, Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/yustisia.v8i3.27386

Law enforcement related to Agraria is unjustly marked by the discrepancy of natural resources ownership and many agrarian conflicts. This is normative research, use conceptual approach and secondary data. Then, data collected is analyzed qualitatively. Based on research, moral reading stated by Dworkin is very relevant to be implemented to create agrarian justice in Indonesia because of its endorse rule to be interpreted according to the justice principle. Dworkin's theory of justice is very relevant in creating justice in Indonesia because of : (1) emphasize the importance of public participation and individual understanding in constructing justice; (2) acknowledgment of public diversity; and (3) giving attention to disadvantaged people.

ASSESSING FISHERY LEGISLATION FOR GENDER EQUALITY AND EMPOWERMENT IN FISHERY COMMUNITIES IN INDONESIA Ani Purwanti; Dyah Wijaningsih; Muh. Afif Mahfud; Fajar Ahmad Setiawan
Diponegoro Law Review Vol 6, No 2 (2021): Diponegoro Law Review October 2021
Publisher : Fakultas Hukum, Universitas Diponegoro

The research objective was to analyze the problem of fisherwomen empowerment and gender equality based on legal reviews in Indonesia. The research method used is normative legal studies. The results of the study found that there are discriminatory implications in Law Number 7 of 2016 concerning the Protection and Empowerment of Fishermen, Fish Farmers, and Salt Farmers or commonly referred to as the PEF Act (Protection and Empowerment of Fishermen) which is not in line with the empowerment of fisherwomen and is in conflict with gender equality. The findings make it clear that fisherwomen, unlike other economic actors in the fishing industry, are the most overlooked group rooted in socio-cultural prejudice. The PEF Act does not specifically recognize or even mandate any form of affirmative action for fisherwomen to gain equal access to protection and empowerment programs. This causes fisherwomen who have been culturally forcibly placed in households and away from the fishing industry. But instead, the PEF Act dwarfed the position of women as a mere secondary role in fishery households instead of the main breadwinner. Therefore, this study suggests that the government should make a strict amendment to the PEF Act. Namely recognizing gender equality in the role of fisherwomen and followed by reforming gender mainstreaming in the fisheries bureaucracy to accommodate fisherwomen's rights to access community empowerment programs for fishing communities.

Optimalisasi Penanganan Korban Kekerasan Terhadap Perempuan dan Anak Di Kabupaten Wonogiri Dyah Wijaningsih; Esmi Warasih Pudjirahayu; Suteki Suteki; Ani Purwanti; Abdul Djalil; Muh. Afif Mahfud
Administrative Law and Governance Journal Vol 4, No 2 (2021): Administrative Law & Governance Journal
Publisher : Administrative Law Department, Faculty of Law, Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/alj.v4i2.280-293

AbstractThe purposes of this article are to analyze the causing factors of violance against woman and children in Wonogiri regency and optimization treatment over violance against woman and child in Wonogiri regency. This is a sociolegal research with primary data. Those data are collected through focus group discussion and brainstorming to related stakeholders. Based on analysis, it can be concluded that there are several influential factor in violance against woman and children in Wonogiri Regency, namely : (1) social factor; (2) economical factor; (3) additional role; (4) wandering parent. Efforts in countermeasuring violance agains woman and children are : (1) integration and socialization; (2) make educational website and youtube channel; (3) training of early childhood education teacher; (4) premarital education and (5) treatment of childen whose parent in wandering. Keywords : Violance, Victim, Women, Child Abstrak Penelitian ini hendak menelaah mengenai faktor-faktor yang menyebabkan terjadinya kekerasan terhadap perempuan dan anak di Kabupaten Wonogiri dan upaya-upaya yang dilakukan untuk optimalisasi penanganan korban kekerasan terhadap perempuan dan anak di Kabupaten Wonogiri. Penelitian ini merupakan penelitian socio legal. Data yang digunakan adalah data primer yang dikumpulkan melalui focus group discussion dan brainstorming terhadap para stakeholder perlindungan perempuan dan anak di Kabupaten Wonogiri. Berdasarkan analisis disimpulkan bahwa : pertama, faktor penyebab kekerasan terhadap perempuan dan anak adalah ; (1) faktor sosial; (2) faktor ekonomi; (3) faktor peran tambahan bagi orang tua sebagai pendamping pembelajaran; (4) faktor orang tua di perantauan. Kedua, upaya penanganan kekerasan terhadap perempuan dan anak ; (1) keterpaduan dan sosialisasi; (2) pembuatan website dan channel youtube untuk pembelajaran; (3) pelatihan bagi guru PAUD, (4) pendidikan pranikah; (5) penanganan anak yang orang tuanya merantau Kata kunci : Kekerasan, Korban, Perempuan, Anak

HAK ATAS TANAH BAGI MASYARAKAT TRADISIONAL DI PANTAI: PERSPEKTIF HAK ASASI MANUSIA Muh. Afif Mahfud
Mimbar Hukum - Fakultas Hukum Universitas Gadjah Mada Vol 31, No. 3 (2019)
Publisher : Fakultas Hukum Universitas Gadjah Mada

AbstractTraditional People as minority deserve on land title. This research aims to describe protection of land title for traditional people in human right perspective and its principles. This research is doctrinal, use conceptual and statute approach Secondary data used is analysed qualitatively. The result shows there is no special declaration and convention regulating about land title for minoryt include traditional people and only broadening of housing right. There are several principles of traditional people protection, namely: non discrimination, Self-determination, progressive implementation and lastly and effective participation. IntisariMasyarakat tradisional sebagai minoritas yang bermukim di pantai berhak mendapatkan hak atas tanah. Penelitian ini mengkaji perlindungan hak atas tanah masyarakat tradisional dalam perspektif hak asasi manusia dan prinsip perlindungannya. Penelitian ini merupakan penelitian doktrinal menggunakan statute dan conceptual approach dengan data sekunder yang dianalisis secara kualitatif. Hasil penelitian menunjukkan belum terdapat konvensi maupun deklarasi khusus mengatur hak atas tanah bagi minoritas termasuk masyarakat tradisional sebagai perluasan hak atas perumahan. Prinsip perlindungan hak atas tanah masyarakat tradisional, yaitu: prinsip nondiskriminasi, Self-determination, implementasi progresif serta partisipasi efektif.

Bone Montete Inda Posala-Sala: Kesetaraan di Hadapan Hukum Pada Kesultanan Buton Muh. Afif Mahfud; Erlyn Indarti; Sukirno Sukirno
Kanun Jurnal Ilmu Hukum Vol 21, No 3 (2019): Vol. 21, No. 3 (Desember 2019)
Publisher : Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/kanun.v21i3.13850

Penelitian ini bertujuan mendeskripsikan pengaruh ajaran Islam dan pemisahan kekuasaan pada perumusan prinsip bone montete inda posala-sala. Penegakan hukum di Kesultanan Buton didasarkan pada prinsip kesetaraan di hadapan hukum yang disebut bone montete inda posala-sala. Penelitian ini merupakan penelitian yuridis normatif dengan menggunakan pendekatan konseptual dan pendekatan historis serta menggu-nakan data sekunder, yaitu bahan hukum primer dan bahan hukum sekunder. Hasil penelitian ini menunjukkan bahwa asas bone montete yinda posala-sala pada Kesultanan Buton dipengaruhi oleh ajaran Islam. Ini tampak dari ilmu tasawuf yang mendasari perumusan asas tersebut. Pemisahan kekuasaan di Kerajaan Buton turut mendukung implementasi asas bone montete yinda posala-sala. Fungsi peradilan yang dilaksanakan oleh sultan sebagai lembaga eksekutif diawasi Siolimbona sebagai lembaga legislatif. Direkomendasikan bahwa pemerintah mengadopsi nilai-nilai lokal dalam perumusan asas kesetaraan di hadapan hukum dan intensif mengkaji nilai-nilai lokal yang dapat berkontribusi dalam pengembangan hukum nasional. Bone Montete Inda Posala-Sala: Equality Before the Law in Buton Sultanate This research aims to describe the influence of Islamic teachings and the separation of powers in formulating the principle of “bone montete inda posala-sala”. Law enforcement in Butonese Sultanate is based on the equality before the law principle named “bone montete inda posala-sala”. This research apply normative juridical method by using conceptual and historical research based on secondary data namely primary and secondary legal materials. The results indicates that the principle of bone montete yinda posala-sala is influenced by Islamic teachings. This can be seen from the sufism that underlies the formulation of the principle. The separation of powers also supported the implementation of the principle. Judicial function under Sultan as an excecutive is supervised by Siolimbona as an legislative agency. It is recommended that the government should adopts local wisdoms in the formulation of the principle and intensively studies local values that can contribute to the development of national law.

Hak Menguasai Negara dan Perlindungan Hukum terhadap Hak Ulayat Masyarakat Hukum Adat: Kajian Teoritis dan Implementasinya Muh. Afif Mahfud
Kanun Jurnal Ilmu Hukum Vol 19, No 1 (2017): Vol. 19, No. 1, (April, 2017)
Publisher : Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar

ABSTRAK: Lemahnya pengakuan terhadap hak ulayat masyarakat hukum adat menyebabkan hak ulayat berada pada posisi yang dilematis ketika berhadapan dengan hak menguasai negara. Hak menguasai negara sesungguhnya bertujuan untuk menciptakan kesejahtera-an rakyat. Namun, selama ini peraturan perundang-undangan yang menjadi penjabaran dari hak menguasai negara tersebut cenderung mengganggu atau bahkan menghilangkan hak-hak dari masyarakat hukum adat. Oleh sebab itu, agar hak ulayat tidak terganggu apalagi dihilangkan oleh hak menguasai negara maka perlu pembatasan dari hak menguasai negara yaitu memajukan kesejahteraan masyarakat hukum adat dan perlindungan kepada hak asasi manusia. Kebijakan terkait masyarakat hukum adat juga haruslah aspiratif. A State’s Right to Control and Legal Protection Towards Indigenous People’s Right to Have a Land: Theories and Its Implementation ABSTRACT: The weakness of indigenous people recognition has made indigenous people right is in dilemmatic position when facing state authority. Actually, the purpose of state authority is people prosperity. In contrast, regulations in field of state authority can disturb or even deplete indigenous people right. So that, in order indigenous people right can be looked after, there must be limit of state authority namely indigenous people prosperity and human right. The policy related to indigenous people right also must be aspirated.

Agrarian Justice and Contextuality in Maxim Fiat Justitia Ruat Caelum and Fiat Justitia Ne Pereat Mundus Muh. Afif Mahfud; Erlyn Indarti; Sukirno Sukirno
Kanun Jurnal Ilmu Hukum Vol 23, No 1 (2021): Vol. 23, No. 1, April 2021
Publisher : Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/kanun.v23i1.20178

Maxim is a short sentence with deep meaning related to value and purpose of law include agrarian law. This article analyse the meaning of fiat justitia ruat caelum and fiat justitia ne pereat mundus as well as its relation to agrarian justice and its contextuality. Both of those maxim are paradigmatically analysed. This is a normative juridical research, use conceptual and historical approach with secondary data then qualitatively analysed. Concluded that fiat justitia ruat caelum and fiat justitia pereat mundus is part of legal formalism. The agrarian justice is achieved when the law is enforced as the text and its acontextual. In contrast, fiat justitia ne pereat mundus consider law is valid when it is according to the purpose and agrarian justice exist when it bring out prosperity for all people. Paradigmatically, fiat justicia ruat caelum and fiat justitia pereat mundus fall in positivism paradigm, consider rule is perfect, no interpretation, separation of law and morality, impossibility of interdisciplinary approach. In another hand, fiat justitia ne pereat mundus falls in post positivism paradigm which consider law is imperfect, interpretation is possible, no separation of law and morality and interdisciplinary approch is opened. The law is acontextual.

RELATIONAL DYNAMICS OF STATE LAW AND CUSTOMARY LAW: A STUDY OF THE ULAYAT LAND RIGHTS RECOGNITION Sukirno Sukirno; Muh. Afif Mahfud
Kanun Jurnal Ilmu Hukum Vol 24, No 3 (2022): Vol. 24, No. 3, December 2022
Publisher : Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/kanun.v24i3.25367

The recognition of ulayat rights is essential in fulfilling indigenous people’s rights. However, the Indonesian government has not fully recognized their rights. This research aims at analyzing the recognition of ulayat right from the Dutch colonial, reformation to the Job Creation Law periods. This is doctrinal legal research focusing on relevant literature. Data are analyzed qualitatively. The research shows that during the Dutch occupation, it is ruled in Agrarisch Wet 1870 followed by Agrarisch Bestluit regulating all lands without provable rights belonging to the state (domein verklaring). Post Indonesia’s independence, Basic Agrarian Law eliminates the Domain Principle and replaces it with State Authoritative Right under Article 33 paragraph (3) of Indonesia’s Constitution. Nowadays, ulayat rights are conditionally recognizable, known as pseudo-recognition. The recognition of indigenous people in the reformation era and post-enactment of the Job Creation Law is too minimal and it strengthens the state’s right over the land.

FUNGSI HUKUM DAN LEGAL PLURALISM DI BIDANG AGRARIA Muh. Afif Mahfud
Mimbar Hukum Vol 35 No 2 (2023): Mimbar Hukum
Publisher : Faculty of Law, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/mh.v35i2.4160

Abstract The aims of this article are to analyze the function of agrarian law at the midst of legal pluralism between state law and indigenous law which prevail in indigenous community as well as the function of agrarian law in responding global legal pluralism. Based on analysis it is found that that in legal pluralism between state law and indigenous law, indigenous law can take role as a tool of social control which is reflection of such a community legal culture. In term of global legal pluralism in agrarian law, globalization must be filtered and adjusted to Pancasila value as margin of appreciation. If that law is according to justice and can bring development and prosperity to society, this law can be used as a tool of social engineering. Intisari Tulisan ini bertujuan untuk membahas fungsi hukum dalam pluralisme hukum agraria antara hukum negara dan hukum adat maupun fungsi hukum dalam menghadapi hukum transnasional yang menimbulkan global legal pluralism. Berdasarkan analisis dapat disimpulkan bahwa hukum adat sebagai dasar hukum agraria nasional dapat difungsikan sebagai a tool of social control pada masyarakat hukum adat karena sesuai dengan budaya hukum masyarakat tersebut dan berorientasi pada pencapaian keadilan substantif. Adapun hukum transnasional yang menimbulkan global legal pluralism apabila hendak diberlakukan di bidang agraria harus dinilai kesesuaiannya dengan Pancasila sebagai margin of appreciation serta tujuan hukum agraria nasional yakni sebesar-besarnya kehidupan rakyat. Apabila hukum transnasional sesuai dengan dua indikator tersebut maka hukum ini dapat difungsikan sebagai a tool of social engineering. Pemfungsian hukum sebagai a tool of social engineering hanyalah berada dalam tataran metodologi pengelolaan hukum agraria nasional dan tidak boleh mengubah ontology atau hakikat hukum agraria nasional yakni komunalistik religious.

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