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All Journal Et-Tijarie: Jurnal Hukum dan Bisnis Syariah Ulumuna Keris: Journal of Community Engagement Lumen: Jurnal Pendidikan Agama, Katekese dan Pastoral Perkara: Jurnal Ilmu Hukum Dan Politik Jurnal Media Akademik (JMA) Referensi Islamika: Jurnal Studi Islam Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan
Ach. Mus’if
Universitas Trunojoyo Madura
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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URGENSI LEMBAGA MEDIASI SEBAGAI UPAYA HUKUM PENYELESAIAN SENGKETA EKONOMI SYARI’AH (STUDI KASUS PADA PENGADILAN AGAMA DI MADURA) Ach. Mus'if
Et-Tijarie Vol 3, No 2: Desember 2016
Publisher : Universitas Trunojoyo Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Efficiency and effectiveness are two principle applied by moslem and non moslem businessmen. Certainly it will be apllied in many way, included to solve the problem; dispute relation. The most effective way to solve economic dispute is by mediation. Mediation is a form of alternative dispute resolution (ADR), a way of resolving disputes between two or more parties with concrete effects. Typically, a third party, the mediator, assists the parties to negotiate a settlement. Mediation as Islamic economic dispute resolution has a superiority, that is be able to solve economic dispute fast and has inexpensive cost. The other superiority of mediation is be able to pay attention and observe both interest party. Mediation as law effort and form of Islamic economic dispute resolution has effectiveness, justice and transparency. Thus judge and moslem businessmen select mediation as law effort to solve Islamic economic dispute.Efisiensi dan efektifitas merupakan dua prinsip yang diterapkan oleh para praktisi ekonomi baik syari’ah maupun konvensional dalam menjalankan bisnisnya. Apabila terjadi persengketaan pun mereka tentunya memilih cara yang efektif dan efisien. Salah satu cara yang paling efektif dalam penyelesaian sengketa ekonomi adalah mediasi. Penyelesaian sengketa ekonomi syari’ah melalui mediasi memiliki beberapa keunggulan, yaitu dapat menyelesaikan sengketa dengan cepat dan murah serta mempunyai tujuan untuk mengakomodir kepentingan dari kedua belah pihak. Hal itu dapat dilihat dari pemberian kesempatan oleh mediator kepada para pihak untuk berpartisipasi secara langsung dalam proses penyelesaian sengketa. Partisipasi para pihak sangat berpengaruh terhadap kesepakatan yang dihasilkan, suatu proses yang tidak didapatkan melalui jalur litigasi. Selain itu dari segi kekuatannya hasil keputusan mediasi bersifat tetap dan mengikat. Lembaga mediasi sebagai upaya hukum dalam penyelesaian sengketa ekonomi syari’ah mempunyai efektifitas, keadilan dan transparansi. Sehingga para hakim dan masyarakat pelaku ekonomi syari’ah memilih lembaga mediasi sebagai upaya hukum untuk menyelesaikan sengketa ekonomi syari’ah.Keywords: Mediation, Judge Of Religious Court, Islamic Economic Dispute.
Pemikiran Islam Kontemporer Abdullah Saeed dan Implementasinya dalam Persoalan Murtad Ach Musif
Ulumuna Vol 19 No 1 (2015): June
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v19i1.1251

Abstract

Western media coverage on Islam and especially on terror attacks by Muslims has been exaggerated and pejorative. This stereotyping has portrayed Islam as problems. First, Islam is seen as sluggish in responding modernity and the advance of science and knowledge so it always lacks behind the West. Second, Islam is associated with extremism and terrorism which are incompatible with the West. Therefore, the emergence of rational thinking and cosmopolitan approach to Islam promoted by Muslim reformists, such as Abdullah Saeed, are very urgent to encounter such stereotype and discourse on Islam in the West. This article examines Saeed’s method called “progressive Islam”. By taking one example of conversion (murtād), this article elucidates how the method of ijtihād progressive is applied in one of the most controversial topics in Islamic law. This study shows that the law on murtād, as it was introduced by classical Muslim jurists, is now adopted by Muslim countries. However, such adoption does not have a sound ground on the Qur’anic texts and the Sunnah. DOI: http://dx.doi.org/10.20414/ujis.v19i1.1251
Islamic Branding Dalam Pandangan Tokoh Agama Kota Bangkalan Kholid Romadhoni; Ach. Mus’if
Lumen: Jurnal Pendidikan Agama Katekese dan Pastoral Vol. 1 No. 2 (2022): Desember : Jurnal Pendidikan Agama Katekese dan Pastoral
Publisher : Publisher STPKat

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (118.439 KB) | DOI: 10.55606/lumen.v1i2.43

Abstract

This research is based on the economic context that occurs in the people of Bangkalan City in the development of Branding with Islamic terms. This study aims to analyze the opinions of religious leaders in the city of Bangkalan regarding Islamic branding, which still has a question mark regarding its urgency and existence among the people of the city of Bangkalan, especially. The researcher uses qualitative methods, namely research methods that focus on collecting data through observations of around Bangkalan City regarding several local brands that use Islamic Branding and on the other hand also focuses on conducting interviews and documentation to collect data about the views of Bangkalan religious leaders regarding Islamic Branding and Islamic Branding. existence in Bangkalan city to several religious figures in Bangkalan city. From the results of the study, the researcher stated and concluded that the views of religious leaders in Bangkalan city were divided into three groups. There are those who are aware of and acknowledge the existence of Islamic Branding in Bangkalan city, secondly there are those who are aware of but acknowledge the existence of Islamic Branding in Bangkalan city, third are not aware of and do not acknowledge the existence of Islamic Branding in Bangkalan city.
Tinjauan Fiqh Mu'amalah terhadap Jual Beli Bibit Udang (Benur) Sistem Sampling di Desa Meluntur Glagah Kabupaten Lamongan Moh. Miftahun Ni’am; Ach. Mus’if
Perkara : Jurnal Ilmu Hukum dan Politik Vol 2 No 1 (2024): Maret : Jurnal Ilmu Hukum dan Politik
Publisher : Universitas Sains dan Teknologi Komputer

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51903/perkara.v2i1.1698

Abstract

This thesis departs from the background of the buying and selling of shrimp seeds in Meluntur Village which does not count the objects of sale and purchase in counting units, but rather in scoop measurements which are then used as sampling for the next measurement. Formulation of the problem regarding the practice of buying and selling shrimp seeds (Benur) using a sampling system in Meluntur Village and reviewing the mu'amalah fiqh regarding the legal practice of buying and selling. The aim of the research and the benefits of the research are to determine the practice of buying and selling shrimp seeds using a sampling system in Meluntur Village and analysis of the legal review of mu'amalah fiqh. The research method in this thesis uses a qualitative method with a descriptive qualitative approach, the research subjects are sellers, namely shrimp seed pond farmers and buyers, with the research object being shrimp seeds. The data sources for this research utilize primary and secondary data sources. Data collection techniques using observation, interviews and documentation. Data analysis method using data reduction and data presentation and drawing conclusions.
PERSPEKTIF EKOLOGI ISLAM TERHADAP ATRAKSI BUDAYA SAPI SONOK DI SAMPANG MADURA Daffa Maulana; Ach. Mus’if; Moh. Karim
Jurnal Media Akademik (JMA) Vol. 3 No. 11 (2025): JURNAL MEDIA AKADEMIK Edisi November
Publisher : PT. Media Akademik Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62281/4xrn5215

Abstract

Budaya adalah hasil karya manusia dalam rangka kehidupan masyarakat untuk menciptakan cara hidup yang cocok dengan lingkungan. Atraksi budaya Sapi Sonok merupakan tradisi budaya masyarakat Madura yang menampilkan keindahan dan keangguhan sapi betina yang dihiasi dengan pernak pernik perhiasan kebesaran. Sapi Sonok bukan hanya sebagai atraksi budaya, tetapi juga menjaga kelestarian lingkungan dan kesejahteraan hewan. Ekologi Islam merupakan konsep keyakinan agama yang berkaitan dengan persoalan lingkungan yang berdasarkan ajaran Islam.  Dalam Ekologi Islam manusia di ciptakan sebagi khalifah di bumi untuk penguasa dan pengatur, seperti tumbuhan, hewan, air, gunung yang harus dijaga agar bisa memanfaatkan untuk kehidupan. Penelitian ini dilakukan di Desa Bira Timur Kecamatan Sokobanah Kabupaten Sampang, serta kunjungan kepada pihak Dinas Peternakan, Dinas Pariwisata dan Kebudayaan dengan tujuan untuk mengetahui bagaimana atraksi budaya Sapi Sonok di Sampang Madura terhadap perspketif ekologi Islam. Metode pendekatan penelitian yang digunakan adalah kualitatif deskriptif. Atraksi Budaya Sapi Sonok bukan hanya tradisi lokal, tetapi bisa menjadi media silaturahmi, memperarat persaudaraan dan nilai keindahan, hewan dipelihara dengan baik, merawat alam,dan membangun harmoni antar manusia dengan hewan dan lingkungan. Penelitian ini menunjukkan bahwa dalam atraksi budaya Sapi Sonok sudah menerapkan perspektif ekologi Islam karena budaya ini menjaga kesejateraan terhadap hewan dan lingkungan.
Reconciling Shariah Compliance and Institutional Risk: A Maqāṣid-Based Analysis of Ḥawālah and Kafālah in Indonesian Islamic Banking Holis Holis; Nasrulloh Nasrulloh; Sugeng Widodo; Dzikrulloh Dzikrulloh; Ach. Mus'if; Tri Pujiati; Abu Yasid; Ahmad Musadad
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 13, No 1 (2026): January-June
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v13i1.10758

Abstract

The implementation of ḥawālah (transfer of debt liability) and kafālah (guarantee) in Indonesia’s Islamic banking reveals an increasing tension between formal Shariah compliance and institutional risk management imperatives. Although classically categorised as tabarruʿ-based and non-profit contracts, contemporary practices reposition them as fee-generating instruments and risk transfer mechanisms, raising concerns about substantive alignment with Islamic legal and ethical principles. This study critically examines the extent to which modern applications of ḥawālah and kafālah reflect their classical fiqh foundations and maqāṣid al-sharīʿah objectives, and analyses how regulatory frameworks and institutional risk management influence their reinterpretation. Using a normative, legal and comparative approach, the research analyses classical fiqh al-muʿāmalāt doctrines, AAOIFI Shariah standards, DSN–MUI fatwas, and Indonesia’s positive law governing Islamic banking, supplemented by semi-structured expert interviews. This analysis is based on two expert interviews with members of Shariah Supervisory Boards and DSN–MUI-affiliated practitioners involved in Islamic banking governance.The results reveal a significant conceptual and functional shift, where formal Shariah compliance often masks substantive transformation into institutional risk management tools, evidenced by fee-based structures, hybrid contractual arrangements, and standardised product designs that prioritise institutional risk governance over the original altruistic rationale of tabarruʿ. Empirical signals from the interviews indicate recurring fee structures exceeding administrative cost recovery thresholds, implicit use of ḥawālah in transfer products without explicit contractual labelling, and kafālah arrangements structured similarly to risk-priced service contracts. The study highlights the need for clearer governance standards and substantive regulatory guidance to mitigate Shariah dilution while accommodating legitimate risk management needs. From a policy perspective, regulators should establish clearer criteria for permissible fee structures and hybridisation boundaries to ensure alignment with maqāṣid al-sharīʿah while maintaining financial stability. By reconceptualising ḥawālah and kafālah as hybrid institutional contracts, this research advances a maqāṣid al-sharīʿah–oriented evaluative framework that transcends procedural conformity toward ethical and institutional coherence.
Pelatihan dan Pendampingan Pengelolaan BUMDes Berbasis Digital untuk Meningkatkan Kapasitas Manajerial di Desa Poter Kabupaten Bangkalan Indien Winarwati; Ach. Mus’if; Moh Karim; Achmad Thoriqil Huda; Tri Pujiati
Keris: Journal of Community Engagement Vol. 6 No. 1 (2026): KERIS: Journal of Community Engagement
Publisher : Institut Pesantren Sunan Drajat Lamongan, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55352/keris.v6i1.2888

Abstract

The difficulties in preparing accountable financial reports, planning business development strategies, and managing business operations effectively remain major challenges faced by the managers of the Village-Owned Enterprise (BUMDes) in Poter Village, Tanah Merah District, Bangkalan Regency. These limitations have hindered the optimal growth of several business units, with some experiencing stagnation and limited contribution to local economic development. The condition indicates that strengthening managerial and financial management capacities is essential to improve the performance and sustainability of BUMDes. This community service activity aims to enhance the capacity of BUMDes managers through a structured training program. The implementation methods include preliminary observation, training sessions, mentoring, and evaluation through interviews and documentation. The training materials focus on business management, basic accounting, and financial reporting preparation. This activity is also aligned with the Sustainable Development Goals initiated by the United Nations, particularly Goal 1 (No Poverty), Goal 8 (Decent Work and Economic Growth), and Goal 9 (Industry, Innovation, and Infrastructure). By strengthening managerial and financial capacities, this program contributes to improving income-generating activities, fostering local entrepreneurship, and supporting sustainable rural economic development. The results show an improvement in participants’ understanding and skills in business management, as well as increased awareness of the importance of proper administration and financial reporting. Participants also demonstrated positive responses to the program. Furthermore, the outcomes of this program indicate its contribution to achieving SDGs targets at the village level, especially in enhancing economic resilience and institutional capacity of community-based enterprises. Therefore, this training and mentoring activity is effective in strengthening the capacity of BUMDes managers and contributes to improving performance and sustainability of village enterprises. Similar programs should be conducted continuously to ensure optimal development of BUMDes and to enhance rural community welfare.
IDEOLOGICAL COMMODIFICATION OF RELIGIOUS LANGUAGE: A CRITICAL CRITIQUE OF POLITICAL HEGEMONY IN INDONESIA Nuril Hidayati; Ahmad Musadad; Indra Tjahyadi; Sri Andayani; Alfa Zaidanil Fauzi; Ach. Mus'if
Referensi Islamika: Jurnal Studi Islam Vol. 4 No. 1 (2026): February
Publisher : Academic Bright Collaboration

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66053/ri.v4i1.1050

Abstract

This study aims to map the process of converting religious language from a spiritual use value into an electoral political exchange value during the 2017 Jakarta Gubernatorial Election (Pilkada DKI Jakarta). Additionally, it elucidates its ideological function in producing symbolic domination, a mechanism that remains systematically unexplained in previous literature. This study employs a qualitative design situated within the critical paradigm, adhering to the Standards for Reporting Qualitative Research (SRQR). The material object consists of a corpus of public texts from August 2016 to April 2017, selected through purposive sampling. Data analysis utilizes a three-stage progressive ideology critique technique without statistical testing, aided by deductive coding that synthesizes the theoretical frameworks of Mosco, Marx, Gramsci, and Bourdieu. The findings reveal a transfiguration of Surah Al-Mā’idah 51 into a political commodity with high exchange value. Through the Indonesian Ulema Council’s (MUI) Religious Stance document and the judicial ratification of the “religious blasphemer” label, symbolic power was constructed binarily. Operating recursively via social media algorithms and the mobilization of the 212 Action, this process successfully produced a pseudo-consciousness among voters, naturalized elite agendas into cultural hegemony, and triggered cyber polarization as well as an electoral domino effect in Banten with a narrow defeat margin of 1.9%. The primary limitation of this study is its exclusive focus on manifest texts within the public sphere, thereby excluding quantitative social media data, empirical audience reception data, or direct interviews to confirm the internal motives of the political and religious actors. The novelty of this article lies in its integrative formulation of the Ideological Commodification of Religious Language Model as a new critical diagnostic tool to dissect religious populism in post-authoritarian democracies. Future research can test the transferability of this conceptual model across other local and national electoral contests.
Maqāṣid al-Sharī'ah's Criticism of the Practice of Hybrid Contracts in Islamic Financial Institutions in Indonesia Abd Rohman; Ach Mus'if; Khoirun Nasik; Indien Winarwati; Dwi Fidhayanti
Et-Tijarie Vol 11, No 1: Juni 2026
Publisher : Universitas Trunojoyo Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21107/ete.v11i1.35350

Abstract

The rapid development of Islamic financial products in Indonesia has increased the use of hybrid contracts (al-'uqūd al-murakkabah), raising concerns over their conformity with the substantive objectives of Islamic law. This study aims to analyze the implementation of hybrid contracts in Islamic financial institutions from the perspective of maqāṣid al-sharī'ah and to formulate a reconstruction of their conceptual framework. This research employs a qualitative approach with a normative-critical method. Data were collected through a literature review of classical Islamic legal sources, contemporary scholarly publications, and relevant Indonesian regulations governing Islamic finance. The findings reveal that the implementation of hybrid contracts remains predominantly driven by a legal-formal approach, emphasizing contractual validity rather than the realization of maqāṣid al-sharī'ah. In many cases, the contractual structures closely resemble conventional financial mechanisms and potentially constitute ḥīlah (legal stratagems), thereby weakening the principles of justice, transparency, and social welfare. The study argues that the current practice has not fully achieved the objectives of Islamic finance, particularly in promoting distributive justice and public benefit (maṣlaḥah). Accordingly, it proposes a maqāṣid-based reconstruction of hybrid contracts that prioritizes substantive justice, transparency, and welfare-oriented financial practices
Co-Authors Abd Rohman Abu Yasid Achmad Thoriqil Huda Ahmad Musadad Alfa Zaidanil Fauzi Daffa Maulana Dwi Fidhayanti Dzikrulloh Dzikrulloh Holis Holis Indien Winarwati Indien Winarwati Indra Tjahyadi Khoirun Nasik Kholid Romadhoni Moh Karim Moh. Miftahun Ni’am Nasrulloh Nasrulloh Nuril Hidayati Sri Andayani Sugeng Widodo Tri Pujiati Tri Pujiati