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Eschatological Expression In The Holy Text (A Preliminary Hermeneutical Exploration On Selected Eschatological Narratives In The Qur’an And The Bible) Asep Nahrul Musadad
Ar-Raniry: International Journal of Islamic Studies Vol 2, No 1 (2015): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (490.145 KB) | DOI: 10.22373/jar.v2i1.7421

Abstract

One of the key concepts that lie in almost every religion, as asserted in each holy text, is eschatological doctrine. The apocalyptic belief in the last day has existed throughout the history of civilizations with various expressions. Eschatological narrative in the holy texts ought to be deemed as a historical text that is revealed within its space and time. Accordingly, it is a historizing thing, which contains plenty of stories besides its sacred messages. This sense of historical awareness is pointed out for example by the eschatological narratives in the Qur'an which strongly influenced by socio-religious circumstances and topographical conditions in the Arabian Peninsula at the time of revelation, as the Bible that has cased up its eschatological narratives based on a certain historical event: the destruction of Jerusalem in 70 AD by Roman soldiers. The central purpose of this paper is to explore the connection and influence of certain historical moments on the style and construction of both, the Qur'an and the Bible eschatological narratives, through a simple hermeneutical analysis.
SKETCHING THE EARLY 20th CENTURY HIJAZ-JAWI ISLAMIC SCHOLARSHIP THROUGH THE COMMENTARY LITERATURE: A Preliminary Study on Muḥammad 'Ali al-Mālikī’s Inārat al-Dujā Asep Nahrul Musadad; Muhammad Fauzinudin Faiz
JOURNAL OF INDONESIAN ISLAM Vol 16, No 2 (2022)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2022.16.2.480-510

Abstract

This article seeks to highlight some important accounts on the intellectual history of Ḥijāz-Jāwī Islamic scholarship by examining the syarh (gloss or commentary) literature. The work under investigation is Inārat al-Dujā Syarḥ Tanwīr al-Ḥijā Naẓm Safīnat al-Najā written by Muhammad ‘Ali al-Mālikī al-Makkī (1870-1945 AD/1287-1364 AH). This book is a commentary (syarḥ) on Tanwīr al-Ḥijā Naẓm Safīnat al-Najā, a notable work by Ahmad Qusyairi bin Ahmad al-Siddiq al-Fāsuruwāni al-Lāsimī (1892-1972 AD/1311-1392 AH), a prominent Jawi scholar of the early 20th century who had established a correspondence with Muhammad ‘Ali al-Maliki. Beginning with the initial exploration on what might be called “the trans-regional scholarship of Safinat al-Naja”, this paper highlights the collaboration between ‘Ali al-Malikī and Ahmad Qusyairi al-Fāsuruwanī through Inārat al-Dujā, including the historical sketch behind the publication of the work, some important aspects it contains, and its significance for the larger picture of the early 20th Century Hijāz-Jāwī Islamic intellectual history.