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PEMBACAAN BARU KONSEP TALAK: Studi Pemikiran Muhammad Saâid Al-âAsymÄwÄ« Faiz, Muhammad Fauzinuddin
EpistemÃƒÂ©: Jurnal Pengembangan Ilmu Keislaman Vol 10, No 2 (2015)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2015.10.2.273-290

Artikel ini mengulas karakter pemikiran seorang tokoh Mesir kontemporer bernama Muhammad Saâid al-âAsymÄwÄ« tentang seluk-beluk talak. Jika mengacu pada hukum Islam klasik dan pendapat para ahli, turunnya perceraian mutlak di tangan suami. Dengan perkembangan zaman dan pembaruan pemikiran hukum Islam, Muhammad Saâid al-âAsymÄwÄ« mencoba untuk mendekonstruksi dan merekonstruksi hukum tentang perceraian dengan berbagai pendekatan, baik gender, asbab nuzul dan pendekatan lain dari dimensi sosial dan analogi liberal. Hal ini penting mengingat banyak pemikir Muslim modern yang merumuskan pembaruan pernikahan dalam hukum Islam dan juga tentang perceraian. Dengan tujuan untuk mencapai kesetaraan gender dalam pernikahan sesuai dengan perkembangan zaman, termasuk reinterpretasi teks al-Qurâan dan hadis hukum keluarga; baik tentang hadis pernikahan, perceraian dan sebagainya. Dengan memahami permasalahan di atas, sekiranya kajian ini dapat menambah khazanah pemikiran Islam pada isu-isu khilafiyyah yang muncul di masyarakat, khususnya di Indonesia. This paper examines the thoughts of a character of contemporary Egyptian named Muhammad SaâÄ«d al-âAsymÄwÄ« dropped right on the permissibility of divorce for a wife. If referring to classical Islamic law and the opinion of jurists, dropped right in the hands of an absolute divorce her husband. With the development of the times and the renewal of Islamic legal thought, Muhammad SaâÄ«d al-âAsymÄwÄ« trying to deconstruction and reconstructing the laws regarding divorce with a variety of approaches, both the gender approach and equalized spouses in a marriage, an approach by looking asbab-nuzul and other approaches and the social dimension of liberal analogies. This is important, because it has many modern Moslem thinkers who formulate the renewal of marriage in Islamic law and also about divorce, it is done to achieve gender equality in marriage in accordance with the times, including the reinterpretation of the text of Qurâan and hadith family law, whether it is a hadis about marriage, divorce and so on. By understanding the problems above, assuming this study can add to the treasures of Islamic thought on issues that arise in the community khilafiyyah, specially in Indonesia.

KONTRIBUSI IRAN TERHADAP SEJARAH PEMBAHARUAN HUKUM KELUARGA ISLAM: Potret Sistem Kewarisan Islam dan Wasiat Wajibah di Iran Fauzinudin, Muhammad
ULUL ALBAB Jurnal Studi Islam Vol 18, No 2 (2017): Islamic Law
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

This article aims to analyze the extent to which the Iranian state, which is predominantly Shiite Muslims contribute in reforming the Islamic legal system, especially on inheritance by right and inheritance by will (wajibah). Both are interestingly studied because in the study of jurisprudence this term is a very fundamental topic (religious affairs involving others). Since this study is only a study of texts, the approach taken is to look at some of the chapter in the laws relating to inheritance prevailing in Iran and to relate them to the majority of schools there. This article concludes that in the Iranian shrimp system, a wife will get all the inheritance of her husband, not just half of heritage. She also obtained to get her husband's land that was previously banned in the old law. The cause of renewal of inheritance law in Iran state can not be separated from some aspects, covering normative and socio-political aspects as well as social reality, including the turbulence of difference of schools. All material of inheritance law and family is based on Shi'ah Itsna â€˜Asyariyah (Jaâ€˜fari) family law.

PEMIKIRAN JAMAL AL-BANNA TENTANG RELASI SUAMI ISTERI DALAM KITAB AL-MARâ€™AH AL-MUSLIMAH BAINA TAHRÄªR AL-QURâ€™È‚N WA TAQYÄªD AL-FUQAHÈ‚ Faiz, Muhammad Fauzinuddin
Al-Mazaahib (Jurnal Perbandingan Hukum) Vol 3, No 1 (2015): Al-Mazaahib
Publisher : Prodi Perbandingan Mazhab Fakultas Syariah dan Hukum, UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (21.394 KB)

In the life of the Muslim community, the relationship between men and women, or, more specifically between husband and wife, are often not equal nor fair. Women are often considered more inferior, subordinate, and even considered a second-class human beings. The issue of gender injustice that encourages Jamal al-Banna to apply concepts or new ideas about the relationship between men and women (husband and wife) were more fair and equal. In order to achieve this goal, the relationship of husband and wife, according to Jamal al-Banna, should be based on principles of justice, equality (al-Musawah), propriety (al-ma'ruf), the collective agreement, as well as a sense of love and compassion incarnate in the form of speech and daily attitude. With these principles then Jamal al-Banna holds that in a family is not unconditional leadership of the husband, and also the lack of authority for a husband to beat his wife. In addition, he also called for a written marriage contract in order to protect the rights of each husband and wife, as well as appeals for wives career. This paper is going to study the Jamal al-Banna thought, especially with respect to the pattern of the relationship of husband and wife as set forth in the Book Mar'ah al-Tahrir al-Muslimah Baina TaqyÄ«d the Qur'an wa al-jurists ". This paper is expected to enrich the wealth of knowledge of Islam and also able to drive to realize the family relationship more harmonious, fair and equitable gender.

PEMBACAAN BARU KONSEP TALAK: Studi Pemikiran Muhammad Sa‘id Al-‘Asymāwī Muhammad Fauzinuddin Faiz
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 10 No 2 (2015)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2015.10.2.273-290

Artikel ini mengulas karakter pemikiran seorang tokoh Mesir kontemporer bernama Muhammad Sa’id al-’Asymāwī tentang seluk-beluk talak. Jika mengacu pada hukum Islam klasik dan pendapat para ahli, turunnya perceraian mutlak di tangan suami. Dengan perkembangan zaman dan pembaruan pemikiran hukum Islam, Muhammad Sa’id al-’Asymāwī mencoba untuk mendekonstruksi dan merekonstruksi hukum tentang perceraian dengan berbagai pendekatan, baik gender, asbab nuzul dan pendekatan lain dari dimensi sosial dan analogi liberal. Hal ini penting mengingat banyak pemikir Muslim modern yang merumuskan pembaruan pernikahan dalam hukum Islam dan juga tentang perceraian. Dengan tujuan untuk mencapai kesetaraan gender dalam pernikahan sesuai dengan perkembangan zaman, termasuk reinterpretasi teks al-Qur’an dan hadis hukum keluarga; baik tentang hadis pernikahan, perceraian dan sebagainya. Dengan memahami permasalahan di atas, sekiranya kajian ini dapat menambah khazanah pemikiran Islam pada isu-isu khilafiyyah yang muncul di masyarakat, khususnya di Indonesia. This paper examines the thoughts of a character of contemporary Egyptian named Muhammad Sa‘īd al-‘Asymāwī dropped right on the permissibility of divorce for a wife. If referring to classical Islamic law and the opinion of jurists, dropped right in the hands of an absolute divorce her husband. With the development of the times and the renewal of Islamic legal thought, Muhammad Sa‘īd al-‘Asymāwī trying to deconstruction and reconstructing the laws regarding divorce with a variety of approaches, both the gender approach and equalized spouses in a marriage, an approach by looking asbab-nuzul and other approaches and the social dimension of liberal analogies. This is important, because it has many modern Moslem thinkers who formulate the renewal of marriage in Islamic law and also about divorce, it is done to achieve gender equality in marriage in accordance with the times, including the reinterpretation of the text of Qur’an and hadith family law, whether it is a hadis about marriage, divorce and so on. By understanding the problems above, assuming this study can add to the treasures of Islamic thought on issues that arise in the community khilafiyyah, specially in Indonesia.

A Critical Analysis of Islamic Law and Fatwa of MUI (Majlies Ulama Indonesia) & NU (Nahdlatul Ulama’) on A Gold-Backed Cryptocurrency (OneGram) M. Asrorun Niam Sholeh; Muhammad Fauzinudin Faiz; Moh. Muhlis Anwar
Al-Ihkam, Jurnal Hukum dan Pranata Sosial Vol 17 No 2 (2022)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v17i2.6511

Cryptocurrency is a result of recent development of digitalization in the financial transaction. OneGram is a part of it that uses gold instruments to back up and maintain its value stable. The purpose of this study is to explore how Islamic law and MUI & NU, through their fatwa, percieve the OneGram. This research uses a qualitative approach to gain a deep understanding of the OneGram by using secondary data collected from the Quran, hadith, relevant academic journals according to Islamic law and fatwas from both organization. The results of this study state that OneGram is allowed by Islamic law and the fatwa to be used as digital payment system. OneGram is furthermore supervised by shariah supervisory board to avoid gharar (uncertainty) and maysir (gambling) in maintaining its value. The unique fact from this digital currency is that the use of gold in transaction had been applied in the time of Prophet Muhammad SAW. From this digital development, OneGram as a gold-backed cryptocurrency can revive the function of dinar as currency. OneGram transforms the gold value in dinar coin which physically has no flexibility in today transaction to the gold value in digital platform which has flexibility in digital transaction with broad accesability.

Women and Political Leadership in Islam: Ma'nā-cum-Maghzā Critical Hermeneutic Study Muhammad Fauzinuddin Faiz; Nurul Huda; Akhmad Khubby Ali Rohmad; Muhammad Solikhudin; Sheyla Nichlatus Sovia
Islamica: Jurnal Studi Keislaman Vol. 17 No. 2 (2023): March
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2023.17.2.293-312

This paper describes and analyzes the textual-contextual h}adīth on the prohibition of women’s leadership in the public sphere. This study is a critical hermeneutic with the theory of ma‘nā-cum-maghzā, by making the literal origin (historical meaning, explicit) the starting point for understanding the central message of the text (implied meaning). The results of this paper indicate that women may become leaders in public affairs because textually and linguistically, the word lan yufliḥ, which means ‘will not be successful,’ in the h}adīth does not apply permanently (mu’abbad), but only temporally (mu’aqqat). Contextually, the h}adīth prohibited women from becoming leaders because the condition of women at the time of the h}adīth did not allow them to handle social affairs due to the lack of knowledge and experience and the existence of deceit and greed, which could happen to anyone who had ambitions of power, men as well as women. Meanwhile, nowadays, many women have the expertise, knowledge, and managerial-organizational experience to support these matters.

PEMBACAAN BARU KONSEP TALAK: Studi Pemikiran Muhammad Sa‘id Al-‘Asymāwī Muhammad Fauzinuddin Faiz
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 10 No 2 (2015)
Publisher : Sayyid Ali Rahmatullah Tulungagung State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2015.10.2.273-290

Artikel ini mengulas karakter pemikiran seorang tokoh Mesir kontemporer bernama Muhammad Sa’id al-’Asymāwī tentang seluk-beluk talak. Jika mengacu pada hukum Islam klasik dan pendapat para ahli, turunnya perceraian mutlak di tangan suami. Dengan perkembangan zaman dan pembaruan pemikiran hukum Islam, Muhammad Sa’id al-’Asymāwī mencoba untuk mendekonstruksi dan merekonstruksi hukum tentang perceraian dengan berbagai pendekatan, baik gender, asbab nuzul dan pendekatan lain dari dimensi sosial dan analogi liberal. Hal ini penting mengingat banyak pemikir Muslim modern yang merumuskan pembaruan pernikahan dalam hukum Islam dan juga tentang perceraian. Dengan tujuan untuk mencapai kesetaraan gender dalam pernikahan sesuai dengan perkembangan zaman, termasuk reinterpretasi teks al-Qur’an dan hadis hukum keluarga; baik tentang hadis pernikahan, perceraian dan sebagainya. Dengan memahami permasalahan di atas, sekiranya kajian ini dapat menambah khazanah pemikiran Islam pada isu-isu khilafiyyah yang muncul di masyarakat, khususnya di Indonesia. This paper examines the thoughts of a character of contemporary Egyptian named Muhammad Sa‘īd al-‘Asymāwī dropped right on the permissibility of divorce for a wife. If referring to classical Islamic law and the opinion of jurists, dropped right in the hands of an absolute divorce her husband. With the development of the times and the renewal of Islamic legal thought, Muhammad Sa‘īd al-‘Asymāwī trying to deconstruction and reconstructing the laws regarding divorce with a variety of approaches, both the gender approach and equalized spouses in a marriage, an approach by looking asbab-nuzul and other approaches and the social dimension of liberal analogies. This is important, because it has many modern Moslem thinkers who formulate the renewal of marriage in Islamic law and also about divorce, it is done to achieve gender equality in marriage in accordance with the times, including the reinterpretation of the text of Qur’an and hadith family law, whether it is a hadis about marriage, divorce and so on. By understanding the problems above, assuming this study can add to the treasures of Islamic thought on issues that arise in the community khilafiyyah, specially in Indonesia.

Underage Widows and Widowers before the Law: Problem, Contestation and Legal Certainty in Marriage Dispensation Muhammad Fauzinudin Faiz; Zezen Zainul Ali; Muhammad Taufiq
JURIS (Jurnal Ilmiah Syariah) Vol 22, No 2 (2023)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/juris.v22i2.9097

Increasing the minimum age for marriage has increased the community's efforts to obtain a marriage dispensation permit in court. Generally, this application is made by children who are not old enough and not yet married, but the facts on the ground state that there are widows and widowers under age who also apply for a marriage dispensation for the second time, this raises a new problem, namely legal uncertainty for the applicant. This study will explore the problems of an underage widow and widower in registering his second marriage and the contestation of authority in the marriage of underage widows and widowers. The study was conducted by looking at and analyzing several cases of application for dispensation for the marriage of underage widows and widowers in several Religious Courts (juridical normative) and mapping related documents (library research). Three important points are noted. First, when a widow and widower under the age of 19 applies for marriage registration at the Office of Religious Affairs but is refused and directed to apply for a dispensation to marry, while in the Religious Court, there are differences of opinion among judges in the application for dispensation to marry a second time, some reject, and some accept. Second, there is contestation between the Office of Religious Affairs and the Religious Courts in viewing dispensation for widow and widower marriage because of the different legal basis used. Third, despite the contestation between the two institutions, the Religious Courts, as justice-seeking agencies, must accept the application submitted to ensure legal certainty for its citizens, namely widows and widowers under age. Thus, this article recommends two actions: namely, the need for communication between the two executive and judicial institutions to discuss the issue of marriage dispensation for underage widows and widowers so as not to contradict each other and legal certainty for underage widows and widowers who want to marry is essential.

PEMIKIRAN JAMAL AL-BANNA TENTANG RELASI SUAMI ISTERI DALAM KITAB AL-MAR’AH AL-MUSLIMAH BAINA TAHRĪR AL-QUR’ȂN WA TAQYĪD AL-FUQAHȂ Faiz, Muhammad Fauzinuddin
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 3 No. 1 (2015): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

In the life of the Muslim community, the relationship between men and women, or, more specifically between husband and wife, are often not equal nor fair. Women are often considered more inferior, subordinate, and even considered a second-class human beings. The issue of gender injustice that encourages Jamal al-Banna to apply concepts or new ideas about the relationship between men and women (husband and wife) were more fair and equal. In order to achieve this goal, the relationship of husband and wife, according to Jamal al-Banna, should be based on principles of justice, equality (al-Musawah), propriety (al-ma'ruf), the collective agreement, as well as a sense of love and compassion incarnate in the form of speech and daily attitude. With these principles then Jamal al-Banna holds that in a family is not unconditional leadership of the husband, and also the lack of authority for a husband to beat his wife. In addition, he also called for a written marriage contract in order to protect the rights of each husband and wife, as well as appeals for wives career. This paper is going to study the Jamal al-Banna thought, especially with respect to the pattern of the relationship of husband and wife as set forth in the Book Mar'ah al-Tahrir al-Muslimah Baina Taqyīd the Qur'an wa al-jurists ". This paper is expected to enrich the wealth of knowledge of Islam and also able to drive to realize the family relationship more harmonious, fair and equitable gender.

Living Ihya and Harmonizing the Spiritual Essence: Sheikh Washil's Fiqh-Sufistic as the Bedrock of Spiritual-Based Islamic Law in Nusantara Faiz, Muhammad Fauzinudin; Dakhoir, Ahmad; Ali, Zezen Zainul; Amal, M. Khusna
El-Mashlahah Vol 14 No 2 (2024)
Publisher : Sharia Faculty of State Islamic Institute (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/el-mashlahah.v14i2.8551

The harmonization of Islamic law through the spiritual dimension and the transformation of Islamic teachings in seems to be a disconnect between the spiritual essence of Islam and its legal framework in contemporary times. This disconnect raises questions about the extent to which current Islamic law fully embraces the spiritual principles that have become an integral part of the Nusantara heritage. Therefore, this research aimed to explore how Sheikh Washil's fiqh-sufistic can function as an Islamic legal framework, based on the spiritual principles of the Nusantara and answer contemporary issues. This research used an interdisciplinary approach with two approaches, History and Islamic Law. This research explored the literature of Sheikh Washil including his contribution to Islamic law. The findings of this study: first, fiqh-sufistic contributes to spiritual studies within a legal framework in order to understand and practice the characteristics of Islam Nusantara with an inclusive approach through the values of living ihya in da'wah and thought. Second, fiqh-sufistic presents a balanced approach to Islamic law, which is in harmony with the cultural context and heritage. The integration of fiqh-tasawuf shows the harmonization of Islamic law and the transformation of Islamic teachings in the context of the Nusantara. Third, the prevalence of fiqh-sufistic has had a transformative impact on the inclusive religious landscape, encouraging a deeper understanding of Islam as a way of life, not just a set of legal rules.

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