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Kuntowijoyo Kuntowijoyo
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Indonesian Historiography in Search of Identity Kuntowijoyo Kuntowijoyo
Humaniora Vol 12, No 1 (2000)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1317.275 KB) | DOI: 10.22146/jh.1293

Abstract

With regard to the relation between the discipline and the society, being historians in Indonesia has been a kind of adventure. How is it possible? History proves to be a risky business. To be responsive to popular demand is doing good to their own society, but neglecting their own field of study. To be independent is also a wrong position, for it means doing bad to their own society and living in ivory tower. This paper is then firstly an attempt to reconcile the dilemma. Secondly, it is an attempt to solve the problem of how a historian can serve the time, without being a "betrayer of the intellectual"
Agama dan Kohesi Sosial Kuntowijoyo Kuntowijoyo
Humaniora No 9 (1998)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (945.083 KB) | DOI: 10.22146/jh.2048

Abstract

Dalam "Penjelasan tentang Undang-Undang Dasar Negara Indonesia" dikatakan bahwa "... negara berdasarkan atas Ketuhanan Yang Maha Esa menurut dasar kemanusiaan yang adil dan beradab". Apa sebabnya kata-kata "kemanusiaanyang adil beradab" petlu ditambabkan pada Ketuhanan Yang Maha Esa? Mengapa Tuhan yang abadi harus dibatasi oleh manusia yang sementara? Pertanyaan yang selalu menggoda setiap peserta penataran P-4 ini mempunyai jawaban yang mungkin menyakitkan hati peserta yang saleh. Tanpa ilustrasi empiris sakit hati "orang beriman" itu memang beralasan. Karenanya, kita perlu menengok kenyataan-kenyataan sejarah. Pada masa lalu ketidakadilan pada kawula alit dikerjakan para raja Jawa atas nama Tuhan (khalifatullah). Juga Istilah gung binathara (pengejawantahan dewa), ambaudhendha (berkuasa mutlak), dan panatagama (penata agama) sering disalahgunakan untuk kepentingan kekuasaan. Di masa kini pun "dakwah yang sejuk" sering dipakai alasan untuk  mengerem protes sosial (pemogokan, demonstrasimenuntut HAM, demonstrasi menuntut keadilan, tuntutan demokratisasi, kritik di media massa, kbotbah -kbotbah "keras'). Atas nama Tuhan orang bisa bertindak tidak adil terhadap sesamanya
Between Mosque and Market: the Muslim Community in Quiapo, Metro Manila Kuntowijoyo Kuntowijoyo
Studia Islamika Vol 1, No 3 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i3.849

Abstract

The Muslim community is a minority part of the entire Filipino nation. Census 1975 showed that their population is only about 5 percent of the entire population of this country. Most Muslim communities lived in Southern provinces: the islands of Mindanao, Sulu, Basilan, Palawan, Balabac, Tawi-tawi and so on. Linguistically and ethnically, they are composed of Maguindanao, Marano, Iranos, Sangir, Kalagon, and Samal. History shows that the Muslim community is always involved in the struggle against foreign powers, such as Spain, the United States, Japan, and other tribes in the Philippines alone. To form the Philippines, even now, they continue to engage in the struggle to free themselves.DOI: 10.15408/sdi.v1i3.849
Between Mosque and Market: the Muslim Community in Quiapo, Metro Manila Kuntowijoyo, Kuntowijoyo
Studia Islamika Vol. 1 No. 3 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i3.849

Abstract

The Muslim community is a minority part of the entire Filipino nation. Census 1975 showed that their population is only about 5 percent of the entire population of this country. Most Muslim communities lived in Southern provinces: the islands of Mindanao, Sulu, Basilan, Palawan, Balabac, Tawi-tawi and so on. Linguistically and ethnically, they are composed of Maguindanao, Marano, Iranos, Sangir, Kalagon, and Samal. History shows that the Muslim community is always involved in the struggle against foreign powers, such as Spain, the United States, Japan, and other tribes in the Philippines alone. To form the Philippines, even now, they continue to engage in the struggle to free themselves.DOI: 10.15408/sdi.v1i3.849
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