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Telaah Kritis Pemikiran Ekonomi Islam Terhadap Mekanisme Pasar Dalam Konteks Ekonomi Islam Kekinian Arif Wahyudi
EKSYAR : Jurnal Ekonomi Syari'ah & Bisnis Islam Vol. 1 No. 1 (2014): EKSYAR : Jurnal Ekonomi Syari'ah & Bisnis Islam
Publisher : Study Program Ekonomi Syari'ah, Sekolah Tinggi Agama Islam Muhammadiyah Tulungagung

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Abstract

This article was aimed to explain the nature of market mechanism in Islamic economic thought as well as its practice in current days. Historical dan philosophical approach were used in the analysis to oversee Islamic basic teaching on market and to explore ideas and insights of muslim scholars regarding the subject. The article concluded that within Islamic framework, market mechanism has been regarded as important part of economic activities so that its existence has been main concern of many scholars. Market mechanism that protect people of the right and just price has also been considered as important and neccesary for better life. This then implied the need to keep market mechanism work which was part of government duties.
Gagasan Pembaharuan Pendidikan Islam Sayyid Ahmad Khan Arif Wahyudi
EDUKASI : Jurnal Pendidikan Islam (e-Journal) Vol. 3 No. 1 (2015): Edukasi: Jurnal Pendidikan Islam
Publisher : Tarbiyah Departement collaboration with AMCA

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Abstract

Generally, questions reform movement within Islam can be grouped into three variants, the West, and Nationalism. For the first group, one of the things that can restore the glory of the Muslims is a necessity to return to the Islamic shariah. As for the second group, the basic principles which can restore the glory of the Muslims is to make the progress of Western civilization as an example and a model. As for the third group, the weakness of the Muslims caused by the reluctance of Muslims to acknowledge the existence of a variety of changes and developments in their lives. Because it's one way to cure it is to eliminate the old institutions were deemed unnecessary because Islamic civilization to develop institutions that also have suffered a setback.
Peluang dan Tantangan: Pendidikan Islam untuk Masa Depan Arif Wahyudi
EDUKASI : Jurnal Pendidikan Islam (e-Journal) Vol. 4 No. 1 (2016): Edukasi: Jurnal Pendidikan Islam
Publisher : Tarbiyah Departement collaboration with AMCA

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Abstract

In al-Qur'ân affirmed that God created humans in order to render the final destination or the results of its activities as a dedication to him. Activities are intended by God is summed up in the verses of al-Qur'ân which affirms that man is the vicegerent of Allah (khalifatullah fil `ard). In its status as vicegerent on earth cans, M. Quraish Shihab explained that the man lives in nature got the power or duty of Allah, namely prosperity or building earth in accordance with the concept defined by God. The verses mentioned above, if observed, contains the concept of the meaning of human education. Man as the Caliph of Allah given a very heavy burden. The task can be carried out properly, if people equipped with knowledge, skills and noble personality in accordance with the will of Allah. All of this can be met only through education.
Strategy of Leading Madrasah Management Based on Integrated Quality Management Arif Wahyudi
EDUKASI : Jurnal Pendidikan Islam (e-Journal) Vol. 7 No. 1 (2019): Edukasi: Jurnal Pendidikan Islam
Publisher : Tarbiyah Departement collaboration with AMCA

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Abstract

Education is the process of developing one's abilities, attitudes and other behaviors in the communities in which they live. According to Webster’s new world dictionary, education is a process of training and developing knowledge, skills, thoughts, characters, and so on. Maybe, so that there is no dichotomy of public schools with madrassas, one of which is so that madrassas always develop according to their times. Discussing about madrasas is interesting in the contemporary era. Bearing in mind, madrasas are part of the national education system that is closer and familiar to the people than other formal education systems. In the analysis of education experts, madrasas are also more strategic in achieving PUS-EFA (Education for All-Education for All), because madrasas are cheaper in terms of financing and easier to reach by the common people (grass root). This makes the madrasa increasingly find its significance in today's global competition, so madrasas can be said to be formal Islamic education institutions that greatly contribute to eradicating people's illiteracy (Indonesia).
CURRICULUM DEVELOPMENT Arif Wahyudi
JIE (Journal of Islamic Education) Vol 2 No 2 (2017): JIE (Journal of Islamic Education) Nop
Publisher : Sekolah Tinggi Ilmu Tarbiyah (STIT) Muhammadiyah Bangil in collaboration with Association of Muslim Community in ASEAN (AMCA)

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Abstract

Curriculum is a tool to achieve education goal on the education process. Without suitable and right curriculum, it is difficult to achieve education goal and target that we will. Therefore, curriculum should be adaptive with transformation era and science and also a sophisticated technology. One of the most important component on formal education used as reference to decide the content of teaching, to guide the process of education mechanism. A benchmark of the success and quality education result is curriculum. However, curriculum isn’t often able to follow social rate development. Therefore, the sustainable development has been done continuously. Because curriculum isn’t static but it’s always changed and dynamic. Therefore, the development of curriculum have to be developed to answer crucial problems in education. It includes restlessness of teacher, students, social and the changed curriculum that isn’t maximal. It needs to improve education quality and so on. The problem of curriculum development includes the innovative aspect of material curriculum on curriculum structure of the process and goal curriculum. It includes the component of education system that can be domain in the curriculum development, so it implicates on changed and has the real influence on education field (the social using education). On the practice, education institute or other institute is always asked to improve the quality and service for social using education. The curriculum improves as suitable as the theory and practice education development. Besides that, it has to be able to give guide and benchmark proficiency for students on institute. Therefore, it’s reasonable if curriculum is always changed and improving as suitable as progress of the times, science and technology.
Character Education Development Pattern: Efforts to Empower School Managers Arif Wahyudi
Al-Hayat: Journal of Islamic Education Vol 2 No 2 (2018): Al-Hayat: Journal of Islamic Education
Publisher : Al-Hayat Al-Istiqomah Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (431.648 KB) | DOI: 10.35723/ajie.v2i2.41

Abstract

Character education is a good thing. In Islam, characters are identical with morality, namely the tendency of the soul to behave automatically. The righteousness that is by Islamic teachings is called the ultimate morality or noble morality. The purpose of this study was to analyze the patterns, implementation, and implications of character education in private Islamic education institutions in remote districts. The research method uses the interpretive paradigm through a qualitative approach, the type of case study. The analytical tool used is a qualitative analysis model of Miles and Huberman. The results of this study are character education patterns through habituation of habituation and habituation in learning, exemplary teacher, employees and leaders, and board administrators and a system of punishment and appreciation and communication has accommodated the ideal character education pattern. The implementation of character education has both involved the community so that the synergy between all elements and evaluations is done at the end of the year. The implications of character education on the role of parents or guardians are less significant; the perception of the people who have not changed has left all responsibilities to schools unattended outside the school. Pendidikan karakter adalah sesuatu yang baik. Dalam Islam, karakter identik dengan akhlaq, yaitu kecenderungan jiwa untuk bersikap secara otomatis. akhlaq yang sesuai ajaran Islam disebut dengan akhlaqul karimah atau akhlaq mulia. Tujuan penelitian ini adalah untuk menganalisis pola, implementasi dan implikasi pendidikan karakter di lembaga pendidikan Islam swasta di daerah kabupaten terpencil. Metode penelitian menggunakan paradigma interpretif melalui pendekatan kualitatif, jenis studi kasus. Alat analisis yang digunakan adalah model analisis kualitatif Miles dan Huberman. Hasil dari penelitian ini adalah pola pendidikan karakter melalui pembiasaan ubudiyah dan pembiasaan dalam pembelajaran, keteladanan guru, karyawan dan pimpinan serta pengurus pondok dan sistem hukuman dan penghargaan serta komunikasi sudah mengakomodir pola pendidikan karakter yang ideal. Implementasi pendidikan karakter sudah baik melibatkan masyarakat sehingga sinergi antar semua elemen dan evaluasi di lakukan pada akhir tahun. Implikasi pendidikan karakter pada peran orang tua atau wali yang kurang signifikan, persepsi masyarakat yang masih belum berubah menyerahkan semua tanggung jawab ke sekolah tanpa pengawasan di luar sekolah.
Internalization of Islamic Values for Students with Special Needs in Special School Education Institutions (SLB) Arif Wahyudi; Miftachul Huda
Al-Hayat: Journal of Islamic Education Vol 3 No 1 (2019): Al-Hayat: Journal of Islamic Education
Publisher : Al-Hayat Al-Istiqomah Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (240.168 KB) | DOI: 10.35723/ajie.v3i1.55

Abstract

This research is based on the assumption that the need to internalize Islamic religious education is more effective in knowing how much students absorb in learning Islamic religious education. Internalization of Islamic education can be used as a reference as a better learning process. The purpose of this study was to describe the concepts, constraints and solutions to the internalization of Islamic religious education for children with special needs at the Extraordinary Middle School Kemala Bhayangkari, Trenggalek, East Java, Indonesia. The research method uses a qualitative approach. Data collection is done using observation, interview and documentation techniques. Check the validity of the data with confirmation techniques and peer discussions. Data analysis using interactive analysis, namely conceptualization, categorization, then reduced, the presentation of the data then held conclusions. The results of the study: 1) The concept of internalization starts from learning planning tailored to the conditions of students so that they can receive the planting of religious values ​​well. 2) Constraints on internalizing Islamic values ​​for students with special needs, namely the difficulty of the teacher in determining indicators of student success in absorbing the material that has been taught, lack of teacher knowledge about the nature of students with special needs (in this case mental retardation) and the psychology of child development in general, not yet available and supporting infrastructure to the fullest. 3) Solution to the internalization of Islamic values ​​for children with special needs: Islamic religious education teachers to always improve the quality of learning and teaching experience consciously and independently through the MGMP forum and also with efforts by the leadership of institutions that always encourage teachers to improve quality of teacher resources by including in trainings or seminars, workshops, FGD (forum group discussions), etc. relating to children with special needs (mental retardation). Penelitian ini didasarkan pada anggapan perlunya internalisasi pendidikan agama Islam yang lebih efektif untuk mengetahui seberapa besar penyerapan siswa dalam pembelajaran pendidikan agama Islam. Internalisasi Pendidikan agama Islam dapat dijadikan acuan sebagai proses pembelajaran yang lebih baik lagi. Tujuan penelitian ini adalah mendeskripsikan konsep, kendala dan solusi internalisasi pendidikan agama Islam anak berkebutuhan khusus di Sekolah Menengah Pertama Luar Biasa Kemala Bhayangkari, Trenggalek, Jawa Timur, Indonesia. Metode penelitian menggunakan pendekatan kualitatif. Pengumpulan data dilakukan dengan menggunakan teknik observasi, wawancara dan dokumentasi. Pemeriksaan keabsahan data dengan teknik konfirmasi dan diskusi teman sejawat. Analisis data menggunakan analisis interaktif yaitu konseptualisasi, kategorisasi, kemudian direduksi, penyajian data selanjutnya diadakan penarikan kesimpulan. Hasil penelitian: 1) Konsep internalisasi dimulai dari perencanaan pembelajaran disesuaikan dengan kondisi siswa agar mereka dapat menerima dengan baik penanaman nilai religius. 2) Kendala internalisasi nilai Islami bagi siswa berkebutuhan khusus yaitu kesulitan guru dalam menentukan indikator keberhasilan siswa dalam menyerap materi yang telah diajarkan, minimnya pengetahuan guru tentang hakekat siswa berkebutuhan khusus (dalam hal ini tunagrahita) dan tentang psikologi perkembangan anak secara umum, belum tersedia sarana dan prasarana pendukung secara maksimal. 3) Solusi internalisasi nilai Islami bagi anak berkebutuhan khusus: guru pendidikan agama Islam agar selalu meningkatkan kualitas belajar dan pengalaman mengajar secara sadar dan mandiri melalui forum Musyawarah Guru Mata Pelajaran (MGMP) dan juga dengan upaya oleh pimpinan lembaga yang selalu mendorong para guru untuk meningkatkan kualitas sumber daya guru dengan mengikut sertakan dalam pelatihan-pelatihan atau seminar, workshop, FGD (forum group discussion), dll yang berkaitan dengan anak berkebutuhan khusus (tunagrahita).
Mandatory Application of Diniyah Madrasah (Basic Islamic Studies) at Formal Schools: Regional Government Policy Studies Arif Wahyudi; Mohd Aderi Che Noh
ISTAWA Vol 4, No 1 (2019): Istawa: Jurnal Pendidikan Islam
Publisher : Postgraduate Program Magister Pendidikan Agama Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (252.876 KB) | DOI: 10.24269/ijpi.v4i1.1668

Abstract

The lack of Islamic Religious Education in Blitar Regency, this phenomenon has led to the innovation of Islamic Education in Blitar district through the application of the Mandatory Madrasa Diniyah (Madin) Program in all formal junior high, high school and vocational level institutions as intracurricular. The aim of the study was to examine how the application of Islamic Education innovations and to find out how the implementation of Islamic Education innovation through the Diniyah Madrasah Mandatory program in formal institutions applied in Blitar district. The results of the study show its application by means of the district's national education institutions together with the Madin Education and Development Institution giving debriefing to selected teachers to prepare Madin's learning in formal institutions. For the ninth grade students will get a Madin certificate as a graduation requirement as well as a requirement to proceed to the next level and form a teaching and learning activity Madin in a formal institution with a combination of placement test methods, peer tutor method (study group students who are coordinated by their own friends), and drill methods (how to learn by repeating the material many times).Minimnya Pendidikan Agama Islam di wilayah Kabupaten Blitar, fenomena ini memunculkan adanya inovasi Pendidikan Agama Islam di kabupaten Blitar melalui penerapan Program Wajib Madrasah Diniyah (Madin) diseluruh lembaga formal tingkat SMP, SMA, SMK sebagai intrakurikuler. Tujuan penelitian untuk mengkaji bagaimana penerapan inovasi Pendidikan Agama Islam dan untuk mengetahui bagaimana penerapan inovasi Pendidikan Agama Islam melalui program Wajib Madrasah Diniyah di lembaga formal yang diterapkan di kabupaten blitar. Hasil penelitian menunjukan penerapannya dengan cara lembaga pendidikan nasional kabupaten bersama dengan Lembaga Pendidikan dan Pengembangan Madin (LPP Madin) memberikan pembekalan kepada guru terpilih guna mempersiapkan pembelajaran Madin di lembaga formal. Bagi siswa-siswi kelas sembilan akan mendapatkan sertifikat Madin sebagai syarat kelulusan sekaligus sebagai persyaratan untuk melanjutkan ke jenjang berikutnya dan bentuk KBM (Kegiatan Belajar Mengajar) Madin di lembaga formal dengan kombinasi  metode Placement Test (Tes penempatan kemampuan), metode Tutor Sebaya (kelompok belajar siswa yang di koordinatori oleh temannya sendiri), dan metode Drill (cara belajar dengan  mengulang  materi sampai berkali-kali).