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All Journal Teosofi: Jurnal Tasawuf dan Pemikiran Islam Religio : Jurnal Studi Agama-agama UNIVERSUM FIKRI : Jurnal Kajian Agama, Sosial dan Budaya NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Tribakti: jurnal pemikiran keIslaman Al-Mada: Jurnal Agama, Sosial, dan Budaya El-Qist : Journal of Islamic Economics and Business (JIEB) Indonesian Journal of Humanities and Social Sciences REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir Tebuireng: Journal of Islamic Studies and Society Jurnal Ilmiah Spiritualis: Jurnal Pemikiran Islam dan Tasawuf Didaktika Religia Najwa Komunita: Jurnal Pengabdian dan Pemberdayaan Masyarakat Al-Muhasib: Journal of Islamic Accounting and Finance Subservire: Jurnal Pengabdian kepada Masyarakat EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Aktualisasi Pengabdian Masyarakat: Jurnal Pengabdian Kepada Masyarakat Welfare: Jurnal Pengabdian Masyarakat IJoReSCo International Journal of Multidisciplinary Reseach

Akhmad Jazuli Afandi

Institut Agama Islam Negeri Kediri

Author-ID : 3062823

Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Public Health Social Sciences Other

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Best Practice Pembelajaran Toleransi (Implementasi Kajian Tematik Hadith Al-Adyan Bagi Kerukunan Umat Beragama) Afandi, Akhmad Jazuli
NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Vol 16, No 1 (2019)
Publisher : IAIN Madura

Toleransi dalam Islam merupakan persoalan yang menarik dan penting untuk dikaji, karena banyak di kalangan umat Islam yang memahami toleransi dengan pemahaman yang kurang tepat. Oleh karena itu, diperlukan kajian yang mendalam tentang bagaimana sesungguhnya konsep toleransi dalam Islam. Khususnya konsep-konsep toleransi yang terdapat dalam hadith-hadith Nabi. Implementasi atas kajian terhadap hadis-hadis yang bertemakan hubungan antara muslim dengan non-muslim juga dapat mewujudkan rasa toleransi dan mampu memicu terjadinya sinkronisasi kehidupan antar umat beragama sehingga terciptalah suasana beragama yang rukun tanpa adanya intimidasi antar satu agama dengan agama lain. Toleransi dalam Islam bukan berarti bersikap sinkretis (proses perpaduan dari beberapa paham-paham atau aliran-aliran agama atau kepercayaan). Akan tetapi sikap toleransi dalam Islam merupakan sikap menghargai dan menghormati keyakinan dan agama lain di luar Islam, bukan menyamakan atau mensederajatkannya dengan keyakinan Islam itu sendiri. Jadi, ada batas-batas bersama yang boleh dan tak boleh dilanggar. Inilah esensi toleransi di mana masing-masing pihak untuk mengendalikan diri dan menyediakan ruang untuk saling menghormati keunikannya masing-masing tanpa merasa terancam keyakinan maupun hak-haknya.(Tolerance in Islam is an interesting and important issue to study, because many of the Muslims understand tolerance with inappropriate understanding. Therefore, an in-depth study of the concept of tolerance in Islam is needed. Especially the concepts of tolerance contained in prophetic hadiths. The implementation of the study of hadiths with the theme of the relationship between Muslims and non-Muslims can also create a sense of tolerance and be able to trigger synchronization of inter-religious life so as to create a harmonious religious atmosphere without intimidation between one religion with another religion. Tolerance in Islam does not mean being syncretic (a process of combining several religious or belief ideals or schools). However, tolerance in Islam is an attitude of respect and respect for other faiths and religions outside of Islam, not equating or equaling them with Islamic beliefs themselves. So, there are common boundaries that may and should not be violated. This is the essence of tolerance where each party is in control of themselves and provides space to respect each other's uniqueness without feeling threatened by their beliefs or rights.)

LIVING HADIS DALAM TRADISI RABU MALAM MAJELIS SELAWAT NARIYAH 4444 SEBAGAI SARANA BERTAWASUL Jazuli Afandi, Akhmad; Wibowo, Danu
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 15, No 1 (2021)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v15i1.3498

Penelitian ini mengkaji tentang tradisi pembacaan Selawat Nariyah 4444 di Pondok pesantren Mahasiswa Al-Jihad Surabaya. Fokus kajian dalam penelitian ini adalah mengetahui pemaknaan selawat nariyah dan relevansinya sebagai sarana untuk bertawasul. Penelitian ini adalah penelitian lapangan, yaitu tentang fenomena living hadis. Penelitian ini bersifat deskriptif, kualitatif, induktif yang artinya suatu penelitian yang dilakukan untuk mendapatkan gambaran umum atau deskripsi tentang living hadis. Pendekatan yang digunakan dalam penelitian ini adalah pendekatan fenomenologi dengan teori fungsional. Hasil penelitian ini menyimpulkan bahwa tradisi yang berkembang di dalam kehidupan santri Al-Jihad merupakan fenomena living hadis. Selain itu, ada beberapa landasan hadis yang dijadikan prinsip dalam kegiatan tersebut. Di samping itu, terdapat makna penting dari adanya majelis tersebut, yakni praktek ibadah spiritual yang tidak bisa hilang dalam kehidupan masyarakat.

Implementasi Konsep Amr Ma‘rûf Nahy Munkar Qâdî ‘Abd al-Jabbâr al-Hamadânî Dalam Kitab Sharh al-Usûl al-Khamsah Akhmad Jazuli Afandi
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 4 No. 1 (2014): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Islamic command on amar ma‘rûf nahy munkar has been basically intended for all Muslims regardless of their theological affiliation. Mu‘tazila, however, has a typical understanding of it. Qâdî ‘Abd al-Jabbâr, as one of Mu‘tazili-tes clerics and theologians, who wrote Sharh al-Usûl al-Khamsah discusses the concept of amar ma‘rûf nahy munkar together with its contextual meaning and how to implement it on the real live. This problem is investigated and analyzed by using descriptive methodology, and hermeneutic analysis. From the data collected and analysis conducted it is concluded that amr ma‘rûf nahy munkar in ‘Abd al-Jabbâr thought is considered wâjib al-kifâyah in a sense that it should be in accordance with the capacity and competence of its doers, with the method of treatment ranging from soft to firm action, even with fight whenever necessary to do so. And in order to be able to apply its concept, the Islamic Caller, the Government, the Ulama and Intellectuals and even the Common People must be qualified and fulfill some criteria and standard.

The Social - Political Significance of Ruwatan Desa Ritual Hidayatul Wahidah; Akhmad Jazuli Afandi
Religió: Jurnal Studi Agama-agama Vol. 8 No. 2 (2018): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

The Punden of Mbah Sentono is a sacred landscape that is used frequently by people to increase their spirituality. It is recognized as a sacred place to perform rituals such as tahlilan, slametan and ruwatan desa. The main issue I raise in this paper concerns the social-political significance of the rituals. The three main questions are, first, how is ruwatan practiced in the Punden of Mbah Sentono? Second, how have political actors used the ritual in the punden as a political tool in an election? The last, how have people also used the ritual in the punden to counter the political actors’ use the ritual? I will show that the rituals do have social-political significance and argue that both political actors and people in society have mutual relations through the rituals. From this point of view, I state that ritual in the Punden of Mbah Sentono is divided into two time periods, “during election period” and “after election period”. “The ritual during election period” are tahlilan and slametan which are handled by the candidates of the local election to build political support, whereas “the ritual after election” is ruwatan desa which is also used by the winner for negotiation and reconciliation to ease the negative impacts of the competitions during the local election, which affect people. On the other hand, people also use the rituals to ask for financial support from the candidates for holding big ruwatan desa and kirap. In the years before and after the election, ruwatan desa is held as small events. In this research, I analyze the social-political significance of ritual, using a theoretical framework informed by Kertzer. [Punden Mbah Sentono adalah tempat sakral yang sering digunakan sebagai tempat spiritual oleh orang-orang untuk meningkatkan spiritualitas mereka. Punden tersebut diakui sebagai tempat sacral untuk melakukan tahlilan, slametan dan ruwatan desa. Isu utama yang saya angkat didalam tesis ini adalah siknifikansi social-politik pada ritual. Ada tiga pertanyaan utama; yakni, pertama, bagaimana ruwatan desa ritual dipraktekkan di punden Mbah Sentono? kedua, bagaimana actor politik menggunakan ritual didalam punden sebagai alat politik didalam pemilihan? Terakhir, bagaimana masyarakat menggunakan ritual di punden untuk keluar dari actor politik? Saya akan menunjukkan bahwa ritual mempunyai siknifikansi social-politik dan beranggapan bahwa actor politik dan masyarakat mempunyai hubungan timbal balik melalui ritual.]

Tinjauan Hermeneutika Atas Konsep Ketuhanan Ibn Thuffail Akhmad Jazuli Afandi
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 1 No 1 (2018): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

This paper aims to see how far the philosophical thought of the god of Ibn T{ufail. The existence of God and the argument to establish His existence have become an important object in Islamic philosophical studies and its discussion was presented in various ways by Muslim philosophers, among them Ibn T{ufail al-Andalusi. Through the work of Roman Alegorik titled H{ay Bin Yaqz}an, Ibn T{ufail is trying to present a figure who is looking for God through his sense. Hermeneutic is choosen to analyze the subject and be explained by narative methode. The conclution is Ibn T{ufail's concept of god has a rationalist character. To know the existence of God, a servant can maximize his rational role even without divine guidance. The rationality is supplemented by metaphysical properties.

Islam and Local Culture: The Acculturation Formed by Walisongo in Indonesia Akhmad Jazuli Afandi
Indonesian Journal of Humanities and Social Sciences Vol. 4 No. 1 (2023): Indonesian Journal of Humanities and Social Sciences, March, 2023
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/ijhass.v4i1.4135

This article explores the dynamic interaction between Islam and local cultures in Indonesia, focusing on the acculturation process catalyzed by the Walisongo. The historical context of Indonesia during the Walisongo period encompassed diverse local cultures, including animism, Hindu-Buddhism, and indigenous beliefs. The Walisongo adopted an inclusive approach, adapting Islamic teachings to align with local cultural norms, languages, and traditions. This study reveals how this approach facilitated the gradual spread of Islam, leading to its harmonious integration with the rich tapestry of local culture. Recognizing the significance of effective communication, the Walisongo employed local languages, arts, and customs to convey Islamic principles. This strategy forged bridges of understanding between Islam and Indonesia's varied cultures, fostering unity and inclusivity. As a result of this acculturation, unique local Islamic traditions emerged, marked by the fusion of Islamic practices with pre-existing customs and rituals. The incorporation of Islamic values into traditional cultural expressions, such as the use of the wayang kulit shadow puppet theater in Javanese culture, exemplifies this harmonious coexistence. Unlike an assimilationist approach, the Walisongo embraced cultural diversity and preserved indigenous beliefs, effectively integrating them into Islamic practices. This preservation of local identity and cultural heritage ensured that communities maintained their distinctiveness while embracing the tenets of Islam. The process of acculturation not only promoted socio-religious harmony but also established mutual respect and peaceful coexistence by accommodating local customs and beliefs. This research sheds light on the transformative impact of the Walisongo's approach in diffusing Islam across the archipelago. Their inclusive and adaptive methods resulted in a unique Indonesian Islamic identity, characterized by the harmonious interplay of Islamic values with diverse cultural expressions. As Indonesia continues to navigate its religious and cultural landscape, the Walisongo's legacy serves as a potent testament to the potential for peaceful coexistence and unity within the intricate fabric of diversity. This study offers valuable insights for contemporary scholars, policymakers, and religious leaders seeking to understand the enduring legacy of the Walisongo and the importance of embracing cultural diversity for societal cohesion and inclusivity.

Interdisciplinary Text Studies: Structure and Discourse Analysis Approach Afandi, Akhmad Jazuli
Didaktika Religia Vol. 11 No. 1 (2023): June
Publisher : Postgraduate Program, State Islamic Institute (IAIN) Kediri, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/didaktika.v11i1.3384

The study of text is crucial for comprehending scientific disciplines. The primary focus of interdisciplinary text studies is to gain insights into texts in a cross-disciplinary manner. Analyzing structure and discourse allows exploring analytical tools and concepts relevant to both fields, making them useful in interdisciplinary texts. This research utilizes qualitative methods and a library approach using structure and discourse analysis. The data collected will be presented in a descriptive-analytical manner. The study aims to bridge the gaps in text and provide various approaches to analyzing text. The analysis of discourse and structure is closely linked to how we analyze scientific, social, and other phenomena and is dependent on the language and text used. The text structure can be understated implicitly, textually, or contextually, depending on the needs of each scientific discipline. The results demonstrate that structure can be a helpful tool for interdisciplinary text studies and valuable paying attention to structural systems, cohesion, and applying syntactic, semantic, and pragmatic study. Discourse analysis can also be helpful if the texts studied are analyzed about discursive practices and other relevant knowledge.

Pengembangan Dakwah Moderasi Beragama Melalui Media Podcast dan Media Sosial Berbasis Digital Nuhaa, Said Ulin; Hamidah, Nur; Nasikhah, Aini Duritul; Almunawaroh, Madinah; Afandi, Akhmad Jazuli
NAJWA: Jurnal Pengabdian dan Pemberdayaan Masyarakat Vol. 1 No. 2 (2023): November
Publisher : LP2M Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/najwa.v1i2.217

Perkembangan zaman yang ada membuat proses berdakwah dengan cara yang berbeda yang mana dulu hanya proses ceramah secara tatap muka namun sekarang dilakukan tanpa tatap muka dengan memanfaatkan dunia digital seperti Instagram, WhatsApp, Spotify, soundcloud dan lain-lain. Dengan perkembangan media dakwah yang berkembang pesat maka salah satu desa yang ada di kecamatan tarokan Yaitu Desa Kedungsari, ingin mengembangkan media dakwahnya melalui platfom sosial media. Oleh sebab itu Mahasiswa KKN kelompok 20 IAIN Kediri membuat sebuah program pengembangan dakwah melalui podcast dengan tema moderasi beragama. Tujuan dari kegiatan ini untuk mengembangkan dakwah yang ada di desa kedungsari melalui media sosial menggunakan podcast dengan tema moderasi beragama. Pendekatan yang digunakan dalam penelitian ini adalah pendekatan partisipatif. Pendekatan yang digunakan dalam program tersebut dalah penekatan partisipatif yakni mengajak seluruh komponen masayarakat untuk berperan aktif dalam menjalankannya. Hasil dari program ini adalah bahwa pengembangan media sosial yang dilakukan melalui media sosial berjalan dengan baik dan program ini mendapatkan dukungan dari masayarakat,

Muhammad Abduh's Adabî-Ijtima'î pattern in Tafsir al-Manar Akhmad Jazuli Afandi
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 4 No. 2 (2023)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v4i2.10340

This article aims to examine in depth the style of interpretation of adabî-ijtima’î. Muhammad Abduh considered some books of tafsir at that time and earlier times to be arid and rigid, because many interpreters directed attention to linguistic technicalities without paying attention to social aspects and eventually moved away from the purpose of the Qur'an. Abduh gave a breakthrough to this problem by presenting the style of tafsir adabî-ijtima’î, which is a style of interpretation of the Quran whose presentation emphasizes the beauty of language (literature). At the same time, the description of the discussion is more directed at socio-cultural criticism and community improvement based on the hidayah of the Qur'an. This article is the result of library research using a descriptive-analytical approach. The ijtima'î style is a tafsir that emphasizes an in-depth study of social and socio-cultural conditions by finding social "pathologies" in a society, mufassir tries to dig up instructions or guidelines from the Qur'an to improve the social conditions of the community. This method aims to free the mind from the shackles of taqlid and improve the Arabic style.

The Implementation of Amar Ma'ruf Nahi Munkar Qadi al-Baqilany : Hassan Hanafiâ€™s Phenomenological Hermeneutic Approach Afandi, Akhmad Jazuli; Abdelmoneim, Islam Saad Mohamed
Tribakti: Jurnal Pemikiran Keislaman Vol. 34 No. 2 (2023): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v34i2.3696

This article aims to review the application of the concept of Amar Ma'ruf Nahi Munkar Qadi al-Baqilany using Hassan Hanafi's phenomenological hermeneutics as an analytical approach. The socio-political and thought conditions of al-Baqilany's time became a problem in itself. The diversity of society that is not only from the Arab community also raises problems that require special handling. Qadi al-Baqilani had a view of Amar Ma'ruf Nahi Munkar who could respond to the realities of the time. This research uses qualitative methods with the type of literature study. The choice of Hasan Hanafi's phenomenological hermeneutics as an approach aims to deepen the study so as to get a complete picture of the real implementation of Amar Ma'ruf Nahi Munkar Qadi al-Baqilany. The researcher's analysis includes socio-historical conditions, texts, reality and people's consciousness. The main instruments are reduction data, display data and conclusions. The results show that a) the socio-historical, political and thought of society is very diverse. There was a lot of poverty and misthinking by the Mu'tazilites as key holders of the madhhab in government. So that the implementation carried out by Al-Baqilany is to conduct scientific debates to several schools or schools, especially the Mu'tazilites, Jahmiyah and Shia in the place provided by the government. And also by contradicting the Roman king, b) the incorporation of reason and naqli in every argument, c) the use of linguistic elements needed in his works and debates, d) the use of communicative, systematic, simple and understandable language at every level of his works and e) the existence of mass awareness efforts.

Co-Authors Abdelmoneim, Islam Saad Mohamed Abidah, Dliyaul Aini, Intan Nur Aisahwaya, Vicky Almunawaroh, Madinah Amaliyah, Farah Ananda, Mohammad Yusuf Putra Anggraeni , Erlia Irma Ariyanti, Meika Putri Aryati, Ervira Budi Asyiqina, Farih Dwi Aulia, Ade Zahra Cahya Yulian Tri Nanda Cahyani, Putri Ekamalia Farida, Nur Alfi Fitri Febriandini, Elvina Fithrotin, Annisa Elva Fransisca, Khofifah Indra Gigih Wahyu Pratomo Hidayatul Wahidah Husna, Fithiyyatul Ichyaussunnah, Muhammad Ilhami, Femilia Hajar Muhyidin Muhyidin Mukaromah, Siti Zakiyatul Munawaroh, Siti Lailatul Nabila, Dian Naima, Aina Puspita Nasikhah, Aini Duritul Nugraha, Dyka Ardhana Nuhaa, Said Ulin Nur Hamidah, Nur NURUL HIDAYAH Pratiwi, Dinda Ayu Purba, Asnan Putri, Fitrotul Bita Aulia Putri, Whenika Qutsam, Zayyan Huwaida Azarine Sifa Rahayu , Emma Puji Rohaini , Elvina Safhira, Gena Marcela Sari, Serli Ayuneng Indah Sholehah, Nindi Ummul Sholikah, Vedila Suryawati, Ika Wibowo, Danu Zulhirom, Moh. Afikul Dwi

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