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Functions and Values of Ritual “Larung Sesaji Kelud” in the local Community of Mount Kelud Anam Miftakhul Huda; Atwar Bajari; Asep Saeful Muhtadi; Dadang Rahmat
MediaTor (Jurnal Komunikasi) Vol 10, No 2 (2017): (Accredited Sinta 3)
Publisher : Pusat Penerbitan Universitas (P2U) LPPM Unisba

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/mediator.v10i2.2744

Abstract

Larung sesaji kelud is a customary ritual that has a crater of Mount Kelud. It is a traditional Javanese cultural ceremony. This ceremony is held every month Suro (Javanese calendar). This ritual is held in the Sugihwaras Village, Ngancar District, Kediri. This research uses qualitative method. Qualitative method is a research procedure that produces descriptive data in the form of written or oral data of the people observed. The data in this research are the result of interview with informant and act of perpetrator of ceremony. Larung sesaji means to reject the oath of Lembu Suro vaunted by Goddess Kilisuci. “Yoh, Kediri mbesuk bakal pethuk piwalesku sing makaping-kaping, yaiku Kediri bakal dadi kali, Blitar dadi latar, lan Tulungagung dadi kedung " besides this sacred ritual as a form of gratitude to the god as a ruler, and also to reverence to the ruler of Mount Kelud. Larung sesaji Kelud as cultural preservation has spiritual values, as well as tourism asset so it can improve the economy of the surrounding community.
Analisis Perhitungan Harga Pokok Produksi dengan metode Full Costing sebagai Penentu Harga Jual pada Produksi pak Kembang Cap 'KRESS’ NO' Anam Miftakhul Huda; Dita Kurniasari; Endah Masrunik
Owner : Riset dan Jurnal Akuntansi Vol. 2 No. 2 (2018): Owner Vol 2 No 2 Tahun Agustus 2018
Publisher : Politeknik Ganesha Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (635.606 KB)

Abstract

Processed Industry Cap "Kress'no" is one of the business in processed opak flower industry or also called opak gambir. In determining the right price, the company must calculate the cost of goods. The goal is that the Processed Industry Cap "Kress'no" in financial processing can know the results of the measurement of basic prices within the company. Primary data used in this research using full costing method contains different value difference. The result of experiment of full costing method is Rp 5,617,00 while company method is Rp 5,566,00. From both calculations shows that the full cost calculation method is higher than the company method. Is there a difference of Rp 51.00 between full costing method and company method. Due to the company's method of Processed Industry Cap "Kress'no" has not been effective in the cost of production. Costs that have not yet been accounted for are the costs of cardboard and raffia purchases and have not yet calculated the fixed overhead cost including depreciation costs for machinery and equipment. While the full costing method. All costs incurred during production in detail.
THE MODEL OF PUBLIC INFORMATION OPENNESS: Interactive Broadcast of Memorandum of Understanding (MoU) between Blitar Government and Village Government in the Supervision of the Village Fund Allocation’s Implementation Yefi Dian Nofa Harumike; Anam Miftakhul Huda
JARES (Journal of Academic Research and Sciences) Vol 3 No 2 (2018): September 2018
Publisher : Universitas Islam Balitar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (215.959 KB) | DOI: 10.35457/jares.v3i2.489

Abstract

This research aims to provide information to the society related to the information openness and transparency of Blitar Government and Village Government in the implementation of Memorandum of Understanding (MoU) of Village Fund Allocation. Several issues stated in MoU include safety and orderliness, action, investigation, apparatus source, society protection, and connection. Other issues include prevention, supervision, and security of village fund. This research employed qualitative method with descriptive approach. The data were obtained from the document of interactive dialog broadcast named “Hallo Bupati-- aired by Local Public Broadcast Department (LPPM) radio, Persada FM, Blitar, edition of Monday, January 23, 2018. The informant of this interactive dialog program was the Regent of Blitar. Data analysis was performed by transcribing the broadcast document, organizing and analyzing data, and interpreting the findings. The result showed that all the village governments getting Village Fund Allocation in Blitar have madeMemorandum of Understanding (MoU) with the Regent and the Chief Police Officer of the Regency Then, it was followed by supervision and evaluation towards the expenditure of the fund in village level.
THE IDENTITY OF JAVANESE WOMEN (The study of Phenomenology Toward Indonesian Migrant Women Workers) Anam Miftakhul Huda
JARES (Journal of Academic Research and Sciences) Vol 1 No 1 (2016): March, 2016
Publisher : Universitas Islam Balitar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (208.437 KB) | DOI: 10.35457/jares.v1i1.506

Abstract

The woman stands for Java language (wani ditoto) term used for Homo sapiens gender and has reproduction. The opposite sex from the woman is a man or a male. The woman is a word commonly used to describe mature women. Awareness of Indonesian women to work very large, although the country must work out to become migrant workers, this is shown by the increasing number of women migrant workers every year.Based BNP2TKI report in 2013 the number of migrants reached 512 168 people, consisting of 285 197 person formal workers (56 %) and 226 871 informal migrant workers (44 %). Whereas in 2012 migrant workers reached 494 609 people consisting of 258 411 formal sector (52 %) and 236 198 informal migrant workers (48 %). (detik.com). This research using phenomenology approach by deep interview (unstructured) observation non participants and study documentation. The subject in this research is Javanese Indonesian women. The informants of this research are six women workers. The purpose of this research is expected to describe the shift in the concept of Javanese women carry out tasks in abroad, there are Indonesian cultural values implied by the instincts of a typical traditional Javanese woman, though the housemaids are located in other countries.Social identity theory is a theory that was originally engaged in the area of Social Psychology, with the language and its ability to find and understand the meaning, has become a meta - theory that is able to bring together many disciplines such as psychology, anthropology, sociology, history, communications, as implications is that reality is always social, and the social contextual character always in a state of local culture and history.The meaning of something can be very different in cultures or groups of people who are different because in each cultural or community groups have own ways to interpret things. Groups of people who have a background of understanding is not the same to certain cultural codes will not be able to understand the meaning produced by other community groups.Research described that diversity nations woman patriarchy, Javanese culture properties characteristic of java women clearly reflected in life with workers Indonesia (TKW) is different from another country.
STRATEGY OF COMMUNITY RADIO JANGKAR KELUD IN THE DEVELOPMENT OF NETWORK FRIENDSHIP COMMUNITY Anam Miftakhul Huda
JOSAR (Journal of Students Academic Research) Vol 4 No 1: March 2019
Publisher : Universitas Islam Balitar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35457/josar.v4i1.679

Abstract

This study examines the importance of the existence of community radio in disaster-prone areas, specifically in the field of disaster information and disaster mitigation for the surrounding community, the existence of community radio is very important as a means of various information and the adhesive of brotherhood in society. Jangkar Kelud community radio is a mass media engaged in broadcasts in the Kelud Ring area, namely in Blitar Regency, Malang Regency and Kediri Regency. This Radio was formed by a group of people in the Kelud Circle. The benefits of community radio are not when a disaster occurs, but the benefits of radio as a disaster mitigation media are very important continuously to convey awareness to the community. This type of research is descriptive qualitative, by adopting observations, interviews and documentation. The research methodw used is a qualitative method, because the method used is the result of interviews with informants as the primary data obtained from observations on the location of research on the data from the informant. The results of this study are, the strategy of building intimacy between the residents and the Jangkar Kelud community through the gathering, sinau together, social gathering, groups on Social media. Where the distribution is not seen by people at different levels, all have the same position and optimize the community within the Kelud Ring.