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Rekonstruksi Fiqh Jinayah terhadap Perda Syariat Islam Sahid HM, Sahid HM
ISLAMICA: Jurnal Studi Keislaman Vol 6, No 2 (2012): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

This paper poses a question whether Syariâah can be adopted as a regional/provincial law in Indonesia or not? The question has many sides. First, the many provinces in Indonesia have different religious and cultural setting, making them varied in their reception not only to Syariâah but also to Islam itself. Even the province where Muslims are majority, Syariâah is not always ready to apply. Second, the formalization of Syariâah has provoked an uneasy response from many non-Muslims and also from many Muslims who are not happy with the formalization of Syariâah. Third, the provincial law has thus far been good in some provinces, giving no chance for the Syariâah law to interfere. It is these problems that this paper is concerned with. Some aspects of the Syariâah criminal law that many have attempted to be formalized will be discussed here such as the law of fornication, of drugs and beer, of prostitution, and of religious transgression.

Tinjauan Syariah Terhadap Hukum Pidana Mati HM, Sahid
al-Daulah: Jurnal Hukum dan Perundangan Islam Vol 2 No 1 (2012): April 2012
Publisher : Prodi Siyasah Jinayah (Hukum Tata Negara dan Hukum Pidana Islam) Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Abstrak: Hukum pidana mati secara konsepsional dan operasional masih terjadi polemik dan selalu menjadi perbincangan di tengah-tengah masyarakat. Kalangan yang kontra menganggap, hukuman mati tidak manusiawi dan bukan merupakan hukuman yang akan memperbaiki tingkah laku seseorang. Bagi kalangan yang pro, alasan-alasan itu tidak diterima. Menurut mereka, ketidakmanusiawian itu tidak dapat dilihat dari sudut kepentingan seseorang yang terkena hukuman. Kepentingan si korban, para anggota keluarga, dan masyarakat dapat dijadikan acuan dan pegangan sebagai pertimbangan. Kajian ini membahas tentang tinjauan syariâah terhadap hukum pidana mati dalam perspektif keadilan dan kemanusian.Â Menurut syariâah, hukum pidana Islam adalah hukum yang setimpal; orang yang membunuh, dia harus dibunuh kecuali jika pihak keluarga terbunuh memberikan pengampunan atau meminta ganti rugi. Selain itu, hukuman itu dapat dilihat dari segi kemaslahatan secara totalitas, bukan kemaslahatan secara parsial. Oleh karena itu, hukum pidana mati pada hakikatnya untuk menjaga hak hidup orang lain demi keadilan dan melesatrikan nilai-nilai kemanusiaan. Dalam pemeriksaan dan pemutusan perkara, hukum pidana mati diterapkan secara fleksibel, transparan, dan manusiawi. Dalam hal ini, hakim melibatkan pihak keluarga korban dengan menanyakan pada pihak keluarga korban tentang kerelaannya untuk memberikan maaf kepada terdakwa.Kata Kunci: Syariâah, Hukum Pidana Mati, Keadilan, dan Kemanusiaan

Sejarah Evolusi Sunnah Sahid HM Sahid HM
AL-TAHRIR Vol 11, No 1 (2011): Studi Al-Qur'an dan Hadis
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v11i1.31

This study tries to analyze Fazlur Rahman’s thought on the historical evolution of the sunnah as his response to some orientalists when he was in the West and to muslem scholars who had blamed him when he was in Pakistan. In fact, the study of Prophetic Sunnah applied by orientalists came up with conclution that the `sunnah is not original from the Prophet period. It is so since muslim scholars in Indo-Pakistan contradiction and are not in line with Rahman’s views of sunnah. In critizing the orientalists’s views of Prophetic Sunnah, Rahman tried to elaborate the historical contect of sunnah. According to him, the false views of orientalists were naturally caused by their overlapping perception of sunnah as the living practice and the concept of normative. For muslim scholars, Rahman realized the numerous thoughts among them. Rahman pointed out that evolution of sunnah was historically valid and originally sourced from Muhammad. It is the source of Islamic law. Rahman also said that sunnah is a living tradition of prophet’s Muhammad and a general umbrella concept.

Konsep Pendidikan Etika Sufistik-Filosofis Al-Ghazâlî Sahid Sahid HM
Ulumuna Vol 15 No 1 (2011): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v15i1.208

The study focuses on the ethic concept of al-Ghazâlî in education. The approach used by al-Ghazâlî, in relation to the educational ethic, is sufistic-philosopichal which tends to the concept of ma‘rifat Allâh, taqarrub, and tahassub through riyâdlah. These three dimentions are the main basis of how to educate the moslem’s ethic. For those whose spiritual has not been good yet, they are suppossed to learn constantly. Therefore, an educator may guide and bring spiritually the students to be close to Allah. In fact, al-Ghazâlî’s concept of ethic in education by sufistic-philosopichal approach has theoretically and practically broad influences for the moslem life all over the world. Such two influences indicate that practically and theoretically al-Ghazalî’s school of thought in ethical education turns out to be the basic of further thinking. Thus, the very strong al-Ghazalî’s influence toppled down the sufism at that time.

Sejarah Evolusi Sunnah Sahid HM Sahid HM
AL-TAHRIR Vol 11 No 1 (2011): Studi Al-Qur'an dan Hadis
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v11i1.31

This study tries to analyze Fazlur Rahman’s thought on the historical evolution of the sunnah as his response to some orientalists when he was in the West and to muslem scholars who had blamed him when he was in Pakistan. In fact, the study of Prophetic Sunnah applied by orientalists came up with conclution that the `sunnah is not original from the Prophet period. It is so since muslim scholars in Indo-Pakistan contradiction and are not in line with Rahman’s views of sunnah. In critizing the orientalists’s views of Prophetic Sunnah, Rahman tried to elaborate the historical contect of sunnah. According to him, the false views of orientalists were naturally caused by their overlapping perception of sunnah as the living practice and the concept of normative. For muslim scholars, Rahman realized the numerous thoughts among them. Rahman pointed out that evolution of sunnah was historically valid and originally sourced from Muhammad. It is the source of Islamic law. Rahman also said that sunnah is a living tradition of prophet’s Muhammad and a general umbrella concept.

Pengaruh Kepuasan Kerja, Budaya Organisasi, dan Profesionalisme terhadap Komitmen Organisasi Guru di Yayasan Al-Zahidiyah Kecamatan Geger Kabupaten Bangkalan Sahid Sahid; Nelud Daraajatul Aliyah; Didit Darmawan
Journal on Education Vol 7 No 1 (2024): Journal on Education: Volume 7 Nomor 1 Tahun 2024
Publisher : Departement of Mathematics Education

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joe.v7i1.6765

In an effort to improve the quality of education, teacher involvement and commitment need to be considered. Job satisfaction and organizational culture can be factors that influence teacher organizational commitment. This research aims to identify and analyse the influence of job satisfaction and organizational culture on teacher organizational commitment at the Al Jahidiyah Foundation, Geger District, Bangkalan Regency. The population of this study was all teachers at the Al Zahidiyah Foundation, Geger District, Bangkalan Regency, totaling 33 teachers. The analysis technique is multiple linear regression. The results show that job satisfaction and organizational culture have a significant role in forming teachers' organizational commitment. This shows that the higher the level of teacher job satisfaction, the higher their level of organizational commitment. Apart from that, organizational culture also has a positive and significant influence on teacher organizational commitment. The implication is that teachers who perceive a positive organizational culture tend to have higher levels of organizational commitment. These factors mutually strengthen their influence on organizational commitment. Therefore, increasing job satisfaction and establishing a positive organizational culture can increase organizational commitment, contributing to improving the quality of education.

Tinjauan Syari'ah Terhadap Hukum Pidana Mati HM, Sahid
Al-Daulah: Jurnal Hukum dan Perundangan Islam Vol. 2 No. 1 (2012): April 2012
Publisher : Prodi Hukum Tata Negara Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Abstrak: Hukum pidana mati secara konsepsional dan operasional masih terjadi polemik dan selalu menjadi perbincangan di tengah-tengah masyarakat. Kalangan yang kontra menganggap, hukuman mati tidak manusiawi dan bukan merupakan hukuman yang akan memperbaiki tingkah laku seseorang. Bagi kalangan yang pro, alasan-alasan itu tidak diterima. Menurut mereka, ketidakmanusiawian itu tidak dapat dilihat dari sudut kepentingan seseorang yang terkena hukuman. Kepentingan si korban, para anggota keluarga, dan masyarakat dapat dijadikan acuan dan pegangan sebagai pertimbangan. Kajian ini membahas tentang tinjauan syariâ€˜ah terhadap hukum pidana mati dalam perspektif keadilan dan kemanusian.Â Menurut syariâ€˜ah, hukum pidana Islam adalah hukum yang setimpal; orang yang membunuh, dia harus dibunuh kecuali jika pihak keluarga terbunuh memberikan pengampunan atau meminta ganti rugi. Selain itu, hukuman itu dapat dilihat dari segi kemaslahatan secara totalitas, bukan kemaslahatan secara parsial. Oleh karena itu, hukum pidana mati pada hakikatnya untuk menjaga hak hidup orang lain demi keadilan dan melesatrikan nilai-nilai kemanusiaan. Dalam pemeriksaan dan pemutusan perkara, hukum pidana mati diterapkan secara fleksibel, transparan, dan manusiawi. Dalam hal ini, hakim melibatkan pihak keluarga korban dengan menanyakan pada pihak keluarga korban tentang kerelaannya untuk memberikan maaf kepada terdakwa. Kata Kunci: Syariâ'ah, Hukum Pidana Mati, Keadilan, dan Kemanusiaan

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