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All Journal Al-Ihkam: Jurnal Hukum dan Pranata Sosial Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan
Anwar Hafidzi
UIN Antasari Banjarmasin
Religion Arts Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice

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Marriage Problems Because of Disgrace (Study of Book Fiqh Islam wa Adilâtuh and Kitâb al-Nikâh) Anwar Hafidzi; Norwahdah Rezky Amalia
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 13 No. 2 (2018)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v13i2.1626

Abstract

This study discusses the problems of marriage due to the disgrace suffered by one married couple. The purpose of this study was to find out the basis of jurisprudence for those who married because of disgrace, because they had sexually transmitted diseases. The method for this research is library research with descriptive analytic comparative approach, the book of Fiqh al-Islâm wa Adillâtuhby Wahbah al-Zuhaylî and the book of Banjar locality, South Kalimantan Kitab al-Nikâh by Sheikh Muhammad Arsyad al-Banjari. The findings of this study indicate that according to Wahbah al-Zuhaylî, the marriage of a person who has a sexual disease is unlawful even though the desire has required marriage. Meanwhile, according to Muhammad Arsyad al-Banjari only affirmed it, because according to him there is still a gap in maslahah in marriage and family. The academic position of the researcher is more in agreement with al-Banjari's opinion in formulating marriage rules. Comparison of this meeting gives the assumption that policy makers require each bride to check her health to a psychologically and health related hospital to achieve the purpose of marriage. (Penelitian ini membahas tentang problem-problem pernikahan dikarenakan aib yang diderita salah satu pasangan. Tujuan penelitian ini adalah untuk mengetahui dasar fikih bagi mereka yang menikah karena aib pada diri, yaitu mengidap penyakit menular seksual. Metode yang digunakan adalah library research dengan pendekatan descriptive analytic comparative dalam tatanan telaah naskah kitab Fiqh al-Islâm wa Adillâtuh karya Wahbah al-Zuhaylî dan kitab lokal Banjar, Kalimantan Selatan Kitab al-Nikâh karya Syeikh Muhammad Arsyad al-Banjari. Temuan dari penelitian ini menunjukkab bahwa menurut Wahbah al-Zuhaylî, menikahnya seorang yang memiliki penyakit seksual adalah haram hukumnya meskipun hasrat sudah mewajibkan nikah. Sementara menurut Muhammad Arsyad al-Banjari hanya memakruhkannya, dikarenakan melihat masih ada celah maslahah dalam membina rumah tangga. Posisi akademik peneliti lebih menyetujui pendapat al-Banjari dalam merumuskan aturan perkawinan. Perbandingan dari temuaan ini memberikan asumsi bahwa pemangku kebijakan mengharuskan pada setiap mempelai untuk memeriksakan dirinya ke instansi kesehatan terkait psikis dan kesehatannya agar tercapai tujuan dari pernikahan)
SULTAN ADAM LAW IN THE PROGRESSIVE LAW PERSPECTIVE IN BANJAR COMMUNITIES IN THE 18TH CENTURY AD Muhammad Fahmi Al Amruzi; Masyitah Umar; Anwar Hafidzi
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 7, No 1 (2020)
Publisher : Fakultas Syariah UINFAS Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v7i1.3133

Abstract

The Sultan Adam Law provides an important and interesting role in the development of the historyof law in the Banjar land. This happened during the reign of Sultan Adam Al-Watsiq Billah from 1825 to 1857AD. This Law contains matters of religion and worship, issues of Governance Law, Marriage Law, JudicialProcedures, Land Law, and Transitional Regulations. This article discusses the role of the Sultan Adam Lawin the resolution of religious problems in the Banjar community in South Kalimantan and in Progressive law.The findings of this study are that the Law of Sultan Adam became the guide of the judges in deciding cases,becoming a unifying instrument of the kingdom, and an antidote to deviant sect that developed in the 18thcentury AD The Sultan Adam Law also exists as a progressive law, because as a a legal instrument, this lawcan come out of existing traditions and be able to respond to problems that occur in society and always try toconstantly find new meanings and not be bound by absolute meanings. This Law is also able to act as a law thatlives in the midst of society and to meet their needs.
PARADIGMA DAN ALIENASI KONSEP MASLAHAT AL-TUFI SEBAGAI LEGALITAS SUMBER SYARIAH Maskur Rosyid; Anwar Hafidzi
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 19, No 2 (2020)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/al-banjari.v19i2.3823

Abstract

AbstractThis paper aims to describe the al-Ṭūfī's concept of maṣlaḥah as the supremacy of Islamic law and its difference with the concept of maṣlaḥah by the majority of scholars. This research is in the form of library research with content analysis and comparison methods. The primary sources used were Sharḥ al-Arba'īn al-Nawāwī Mulḥiq al-Maṣlaḥah fi al-Tashrī 'al-Islāmī and Sharḥ Mukhtaṣar al-Rawḍah. Maṣlaḥah for al-Ṭūfī is all causes that lead to good, both in the field of worship and muamalah, and all efforts to realize maqāṣid al-sharī'ah. Al-Ṭūfī based his concept on text, consent, and intelligence. Al-Tufi places maṣlaḥah as the strongest and independent proposition in the field of mu’āmalah. This thought is what distinguishes it from the concept of maṣlaḥah in general. The methods he uses are takhṣīṣ and bayān, both of which only apply to ẓannī texts, not qaṭ'ī texts. AbstrakTulisan ini bertujuan untuk mendeskripsikan konsep maṣlaḥah al-Ṭūfī sebagai supremasi hukum syariah dan distingsinya dengan konsep maslahat mayoritas ulama. Penelitian ini berupa penelitian pustaka dengan metode content analisys dan komparasi. Sumber primer yang digunakan yaitu Sharḥ al-Arba‘īn al-Nawāwī Mulḥiq al-Maṣlaḥah fi al-Tashrī‘ al-Islāmī dan Sharḥ Mukhtaṣar al-Rawḍah. Penelitian ini menemukan bahwa menurut al-Ṭūfī, maslahat ialah segala sebab yang membawa kepada kebaikan, dalam bidang ibadah dan muamalah, serta segala upaya untuk merealisasikan maqāṣid al-sharī‘ah. Konsepnya didasarkan atas nash, ijmak, dan intelegensi. al-Tufi menempatkan maslahat sebagai dalil mandiri dan terkuat dalam bidang muamalah. Hal inilah yang membedakannya dengan konsep maslahat secara umum. Metode yang ia gunakan yaitu dengan takhṣīṣ dan bayān yang kedunya hanya berlaku pada nash ẓannī, bukan nash qaṭ‘ī. 
Co-Authors Masyitah Umar Muhammad Fahmi Al Amruzi, Muhammad Fahmi Norwahdah Rezky Amalia Rosyid, Maskur